Augustine’s Sixth Question.—Whether a bishop may be consecrated without other bishops being present, if there be so great a distance between them, that they cannot easily come together?

Gregory answers.—In the Church of England, of which you are as yet the only bishop, you cannot otherwise ordain a bishop than in the absence of other bishops. For when do bishops come over from Gaul, that they may be present as witnesses to you in ordaining a bishop? But we would have you, my brother, to ordain bishops in such a manner, that the said bishops may not be far asunder, to the end that there be no lack, but that at the ordination of a bishop other pastors also, whose pretence is of great benefit, should easily come together. Thus, when, by the help of God, bishops shall have been ordained in places near to one another, no ordination of a bishop is to take place without assembling three or four bishops. For, even in spiritual affairs, we may take example by the temporal, that they may be wisely and discreetly conducted. For surely, when marriages are celebrated in the world, some married persons are assembled, that those who went before in the way of matrimony, may also partake in the joy of the new union. Why, then, at this spiritual ordinance, wherein, by means of the sacred ministry, man is joined to God, should not such persons be assembled, as may either rejoice in the advancement of the new bishop, or jointly pour forth their prayers to Almighty God for his preservation?

Augustine’s Seventh Question.—How are we to deal with the bishops of Gaul and Britain?

Gregory answers.—We give you no authority over the bishops of Gaul, because the bishop of Aries received the pall in the old times of my predecessors, and we must by no means deprive him of the authority he has received. If it shall therefore happen, my brother, that you go over into the province of Gaul, you are to concert with the said bishop of Aries, how, if there be any faults among the bishops, they may be amended. And if he shall be lukewarm in keeping up discipline, he is to be fired by your zeal; to whom we have also written, that aided by the presence of your Holiness in Gaul, he should exert himself to the utmost, and put away from the behaviour of the bishops all that is opposed to the command of our Creator. But you shall not have power to go beyond your own authority and judge the bishops of Gaul, but by persuading, and winning them, and showing good works for them to imitate, you shall recall the perverted to the pursuit of holiness; for it is written in the Law, “When thou comest into the standing corn of thy neighbour, then thou mayest bruise the ears with thine hand and eat; but thou shalt not move a sickle unto thy neighbours’ standing corn.” For thou mayest not apply the sickle of judgement in that harvest which thou seest to have been committed to another; but by the influence of good works thou shalt clear the Lord’s wheat of the chaff of its vices, and convert it by exhortation and persuasion in the body of the Church, as it were, by eating. But whatsoever is to be done by authority, must be transacted with the aforesaid bishop of Aries, lest that should be omitted, which the ancient institution of the fathers has appointed. But as for all the bishops of Britain, we commit them to your care, that the unlearned may be taught, the weak strengthened by persuasion, and the perverse corrected by authority.

Augustine’s Eighth Question.—Whether a woman with child ought to be baptized? Or when she has brought forth, after what time she may come into the church? As also, after how many days the infant born may be baptized, lest he be prevented by death? Or how long after her husband may have carnal knowledge of her? Or whether it is lawful for her to come into the church when she has her courses, or to receive the Sacrament of Holy Communion? Or whether a man, under certain circumstances, may come into the church before he has washed with water? Or approach to receive the Mystery of the Holy Communion? All which things are requisite to be known by the ignorant nation of the English.

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