Now ו ?H?W?A and ו ?H?Y?A [HUA and HIA] are the Personal Pronoun [Masculine and Feminine], HE, SHE. Thus in Gen. iv. 20 we have the phrase, ו ?H?W?A ?H?Y?H [HUA HIH], HE WAS: and in Lev. xxi. 9, ו ?A?Tה ?A?B?Y?H ?H?Y?A [ATH ABIH HIA], HER Father. This feminine pronoun, however, is often written ו ?H?W?A [HUA], and ו ?H?Y?A [HIA] occurs only eleven times in the Pentateuch. Sometimes the feminine form means IT; but that pronoun is generally in the masculine form.
When either, ו ?Y, ו ?W, ו ?H,or ו ?A, [Yo_d, Vav, He, or Aleph] terminates a word, and has no vowel either immediately preceding or following it, it is often rejected; as in ו ?G?Y [GI], for ו ?G?Y?A [GIA], a valley,
So ו ?H?W?A-?H?Y?A [HUA-HIA], He-She, could properly be written ו ?H?W-?H?Y [HU-HI]; or by transposition of the letters, common with the Talmudists, ו ?Y?H-?W?H [Iii-UH], which is the Tetragrammaton or Ineffable Name.
In Gen. i. 27, it is said, “So the ALHIM created man in His image: in the image of ALHIM created He him: MALE and FE-MALE created He them.”
Sometimes the word was thus expressed; triangularly:
And we learn that this designation of the Ineffable Name was, among the Hebrews, a symbol of Creation. The mysterious union of God with His creatures was in the letter ו ?H, which they considered to be the Agent of Almighty Power; and to enable the possessor of the Name to work miracles.
The Personal Pronoun ו ?H?W?A [HUA], HE, is often used by itself,
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to express the Deity. Lee says that in such cases, IHUH, IH, or ALHIM, or some other name of God, is understood; but there is no necessity for that. It means in such cases the Male, Generative, or Creative Principle or Power.
It was a common practice with the Talmudists to conceal secret meanings and sounds of words by transposing the letters.
The reversal of the letters of words was, indeed, anciently common everywhere. Thus from Neitha, the name of an Egyptian Goddess, the Greeks, writing backward, formed Athenè, the name of Minerva. In Arabic we have Nahid, a name of the planet Venus, which, reversed, gives Dihan, Greek, in Persian, Nihad, Nature; which Sir William Jones writes also Nahid. Strabo informs us that the Armenian name of Venus was Anaitis.
Tien, Heaven, in Chinese, reversed, is Neit, or Neith, worshipped at Sais in Egypt. Reverse Neitha, drop the i, and add an e, and we, as before said, Athenè. Mitra was the name of Venus among the ancient Persians. Herodotus, who tells us this, also informs us that her name, among the Scythians, was Artim pasa. Artim is Mitra, reversed. So, by reversing it, the Greeks formed Artemis, Diana.
One of the meanings of Rama, in Sanscrit, is Kama, the Deity of Love. Reverse this, and we have Amar, and by changing a into o, Amor, the Latin word for Love. Probably, as the verb is Amare, the oldest reading was Amar and not Amor. So Dipaka, in Sanscrit, one of the meanings whereof is love, is often written Dipuc. Reverse this, and we have, adding o, the Latin word Cupido.
In Arabic, the radical letters rhm, pronounced rahm, signify the trunk, compassion, mercy; this reversed, we have mhr, in Persic, love and the Sun. In Hebrew we have Lab, the heart; and in Chaldee, Bal, the heart; the radical letters of both being b and l.
The Persic word for head is Sar. Reversed, this becomes Ras in Arabic and Hebrew, Raish in Chaldee, Rash in Samaritan, and Ryas in Ethiopic; all meaning head, chief, etc. In Arabic we have Kid, in the sense of rule, regulation, article of agreement, obligation; which, reversed, becomes, adding e, the Greek dikè justice. In Coptic we have Chlom, a crown. Reversed, we have in Hebrew, Moloch or Malec, a King, or he who wears a crown.
In the Kou-onen, or oldest Chinese writing, by Hieroglyphics,
Ge [Hi or Khi, with the initial letter modified], was the Sun: in Persic, Gwar and in Turkish Giun. Yue [
], was the Moon;

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