by Moe | Aug 31, 2011 | Ecclesiastical History of England
THERE was, in the same monastery, a boy, not above three years old, called Aesica; who, by reason of his tender age, was being brought up among the virgins dedicated to God; there to learn his lessons. This child being seized by the aforesaid pestilence, when his last hour was come, called three times upon one of the virgins consecrated to Christ, speaking to her by her own name, as if she had been present, Eadgyth! Eadgyth! Eadgyth! and thus ending his temporal life, entered into that which is eternal. The virgin, to whom he called, as he was dying, was immediately seized, where she was, with the same sickness, and departing this life the same day on which she had been summoned, followed him that called her into the heavenly kingdom.
Likewise, one of the same handmaids of God, being smitten with the same disease, and reduced to the last extremity, began on a sudden, about midnight, to cry out to them that ministered to her, desiring they would put out the lamp that was lighted there. And, when she had done this many times, and yet no one did her will, at last she said, “I know that you think I am raving when I say this, but be assured that it is not so; for I tell you truly, that I see this house filled with so great a light, that that lamp of yours seems to me to be altogether dark.” And when still no one replied to what she said, or did her bidding, she added, “Burn your lamp, then, as long as you will; but know, that it is not my light, for my light will come to me at the dawn of day.” Then she began to tell, that a certain man of God, who had died that same year, had appeared to her, telling her that at the break of day she should depart to the eternal light. The truth of which vision was speedily proved by the maiden’s death as soon as the day appeared.
Next: Of the signs which were shown from Heaven when the mother of that community departed this life. [675 A.D.?]
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Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
Now when Ethelburg herself, the pious mother of that community devoted to God, was about to be taken out of this world, a wonderful vision appeared to one of the sisters, called Tortgyth; who, having lived many years in that monastery, always endeavoured, in all humility and sincerity, to serve God herself, and to help the mother to maintain regular discipline, by instructing and reproving the younger ones. Now, in order that her virtue might, according to the Apostle, be made perfect in weakness, she was suddenly seized with a most grievous bodily disease, under which, through the merciful providence of our Redeemer, she was sorely tried for the space of nine years; to the end, that whatever stain of evil remained amidst her virtues, either through ignorance or neglect, might all be purified in the furnace of long tribulation. This woman, going out of the chamber where she abode one night, at dusk, plainly saw as it were a human body, which was brighter than the sun, wrapped in fine linen, and lifted up on high, being taken out of the house in which the sisters used to sleep. Then looking earnestly to see what it was that drew up that appearance of the glorious body which she beheld, she perceived that it was raised on high as it were by cords brighter than gold, until, entering into the open heavens, it could no longer be seen by her. Reflecting on this vision, she made no doubt that some one of the community would soon die, and her soul be lifted up to heaven by the good works which she had wrought, as it were by golden cords. And so in truth it befell; for a few days after, the beloved of God, Ethelburg, mother of that community, was delivered out of the prison of the flesh; and her life is proved to have been such that no one who knew her ought to doubt that an entrance into the heavenly country was open to her, when she departed from this life.
There was also, in the same monastery, a certain nun, of noble origin in this world, and still nobler in the love of the world to come; who had, for many years, been so disabled in all her body, that she could not move a single limb. When she heard that the body of the venerable abbess had been carried into the church, till it should be buried, she desired to be carried thither, and to be placed bending towards it, after the manner of one praying; which being done, she spoke to her as if she had been living, and entreated her that she would obtain of the mercy of our pitiful Creator, that she might be delivered from such great and long-continued pains; nor was it long before her prayer was heard: for being delivered from the flesh twelve days after, she exchanged her temporal afflictions for an eternal reward.
For three years after the death of her Superior, the aforesaid handmaid of Christ, Tortgyth, was detained in this life and was so far spent with the sickness before mentioned, that her bones scarce held together. At last, when the time of her release was at hand, she not only lost the use of her other limbs, but also of her tongue; in which state having continued three days and as many nights, she was, on a sudden, restored by a spiritual vision, and opened her lips and eyes, and looking up to heaven, began thus to speak to the vision which she saw: “Very acceptable to me is thy coming, and thou art welcome!” Having so said, she was silent awhile, as it were, waiting for the answer of him whom she saw and to whom she spoke; then, as if somewhat displeased, she said, “I can in no wise gladly suffer this;” then pausing awhile, she said again, “If it can by no means be to-day, I beg that the delay may not be long;” and again holding her peace a short while, she concluded thus; “If it is certainly so determined, and the decree cannot be altered, I beg that it may be no longer deferred than this next night.” Having so said, and being asked by those about her with whom she talked, she said, “With my most dear mother, Ethelburg;” by which they understood, that she was come to acquaint her that the time of her departure was at hand; for, as she had desired, after one day and night, she was delivered alike from the bonds of the flesh and of her infirmity and entered into the joys of eternal salvation.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
HILDILID, a devout handmaid of God, succeeded Ethelburg in the office of abbess and presided over that monastery with great vigour many years, till she was of an extreme old age,in the observance of regular discipline, and carefully providing all things for the common use. The narrowness of the space where the monastery is built, led her to determine that the bones of the servants and handmaidens of Christ, who had been there buried, should be taken up, and should all be translated into the church of the Blessed Mother of God, and interred in one place. How often a brightness of heavenly light was seen there, when this was done, and a fragrancy of wonderful sweetness arose, and what other signs were revealed, whosoever reads will find in the book from which we have taken these tales.
But in truth, I think it by no means fit to pass over the miracle of healing, which the same book informs us was wrought in the cemetery of that community dedicated to God. There lived in that neighbourhood a certain thegn, whose wife was seized with a sudden dimness in her eyes, and as the malady increased daily, it became so burdensome to her, that she could not see the least glimpse of light. Having continued some time wrapped in the night of this blindness, on a sudden she bethought herself that she might recover her lost sight, if she were carried to the monastery of the nuns, and there prayed at the relics of the saints. Nor did she lose any time in fulfilling that which she had conceived in her mind: for being conducted by her maids to the monastery, which was very near, and professing that she had perfect faith that she should be there healed, she was led into the cemetery, and having long prayed there on her knees, she did not fail to be heard, for as she rose from prayer, before she went out of the place, she received the gift of sight which she had desired; and whereas she had been led thither by the hands of her maids, she now returned home joyfully without help: as if she had lost the light of this world to no other end than that she might show by her recovery how great a light is vouchsafed to the saints of Christ in Heaven, and how great a grace of healing power.
Next: How Sebbi, king of the same province, ended his life in a monastery. [694 A.D.]
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Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
AT that time, as the same little book informs us, Sebbi , a very devout man, of whom mention has been made above, governed the kingdom of the East Saxons. His mind was set on religious acts, frequent prayer and pious fruits of almsgiving; he esteemed a private and monastic life better than all the wealth and honours of his kingdom, and he would have long before left his kingdom and adopted that life, had not his wife firmly refused to be divorced from him; for which reason many were of opinion and often said that a man of such a disposition ought rather to have been made a bishop than a king. When he had spent thirty years as a king and a soldier of the heavenly kingdom, he fell into great bodily infirmity, of which he afterwards died, and he admonished his wife, that they should then at least together devote themselves to the service of God, since they could no longer together enjoy, or rather serve, the world. Having with much difficulty obtained this of her, he went to Waldhere, bishop of London, who had succeeded Earconwald,and with his blessing received the religious habit, which he had long desired. He also carried to him a considerable sum of money, to be given to the poor, reserving nothing to himself, but rather coveting to remain poor in spirit for the sake of the kingdom of Heaven.
When the aforesaid sickness increased, and he perceived the day of his death to be drawing near, being a man of a royal disposition, he began to apprehend lest, when in great pain, at the approach of death, he might commit anything unworthy of his character, either by word or gesture. Wherefore, calling to him the aforesaid bishop of London, in which city he then was, he entreated him that none might be present at his death, besides the bishop himself, and two of his own attendants. The bishop having promised that he would most willingly grant his request, not long after the man of God composed himself to sleep, and saw a consoling vision, which took from him all anxiety concerning the aforesaid uneasiness; and, moreover, showed him on what day he was to end his life. For, as he afterwards related, he saw three men in shining garments come to him; one of whom sat down by his bed, whilst his companions who had come with him stood and inquired about the state of the sick man they had come to visit, and he said that the king’s soul should quit his body without any pain, and with a great splendour of light; and told him that he should die the third day after. Both these things came to pass, as he had learnt from the vision; for on the third day after, at the ninth hour, he suddenly fell, as it were, into a light slumber, and without any sense of pain he gave up the ghost.
A stone coffin had been prepared for his burial, but when they came to lay him in it, they found his body a span longer than the coffin. Hereupon they chipped away as much of the stone as they could, and made the coffin about two inches longer; but not even so would it contain the body. Wherefore because of this difficulty of entombing him, they had thoughts either to get another coffin, or else to shorten the body, by bending it at the knees, if they could, so that the coffin might contain it. But Heaven interposed and a miracle prevented the execution of either of those designs; for on a sudden, in the presence of the bishop and Sighard, who was the son of that same king and monk, and who reigned after him jointly with his brother Suefred, and of no small number of men, that coffin was found to fit the length of the body, insomuch that a pillow might even be put in at the head; and at the feet the coffin was four inches longer than the body. He was buried in the church of the blessed teacher of the Gentiles,by whose doctrine he had learned to hope for heavenly things.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
LEUTHERIUS was the fourth bishop of the West Saxons; for Birinus was the first, Agilbert the second, and Wini the third. When Coinwalch,in whose reign the said Leutherius was made bishop, died, the sub-kings took upon them the government of the nation, and dividing it among themselves, held it for about ten years; and during their rule he died, and Haedde succeeded him in the bishopric, having been consecrated by Theodore, in the city of London. During his episcopate, Caedwalla, having subdued and removed the sub-kings, took upon himself the supreme authority. When he had held it for two years, and whilst the same bishop still governed the church, at length impelled by love of the heavenly kingdom, he quitted it and, going away to Rome, ended his days there, as shall be said more fully hereafter.
In the year of our Lord 676, when Ethelred, king of the Mercians,ravaged Kent with a hostile army, and profaned churches and monasteries, without regard to pity, or the fear of God, in the general destruction he laid waste the city of Rochester; Putta,who was bishop, was absent at that time, but when he understood that his church was ravaged, and everything taken away from it, he went to Sexwulf, bishop of the Mercians and having received of him a certain church, and a small piece of land, ended his days there in peace; in no way endeavouring to restore his bishopric, for, as has keen said above, he was more industrious in ecclesiastical than in worldly affairs; serving God only in that church, and going wherever he was desired, to teach Church music. Theodore consecrated Cuichelm bishop of Rochester in his stead; but he, not long after, departing from his bishopric for want of necessaries, and withdrawing to other parts, Gebmund was put in his place by Theodore.
In the year of our Lord 678, which is the eighth of the reign of Egfrid, in the month of August, appeared a star, called a comet, which continued for three months, rising in the morning, and sending forth, as it were, a tall pillar of radiant flame. The same year a dissension broke out between King Egfrid and the most reverend prelate, Wilfrid, who was driven from his see, and two bishops substituted for him, to preside over the nation of the Northumbrians,namely, Bosa,to govern the province of the Deiri; and Eata that of the Bernicians;. the former having his episcopal see in the city of York, the latter either in the church of Hagustald, or of Lindisfame; both of them promoted to the episcopal dignity from a community of monks. With them also Eadhaed was ordained bishop for the province of Lindsey, which King Egfrid had but newly acquired, having defeated Wulfhere and put him to flight;and this was the first bishop of its own which that province had; the second was Ethelwin ; the third Edgar; the fourth Cynibert, who is there at present. Before Eadhaed, Sexwulf was bishop as well of that province as of the Mercians and Midland Angles; so that, when expelled from Lindsey, he continued in the government of those provinces. Eadhaed, Bosa, and Eata, were ordained at York by archbishop Theodore; who also, three years after the departure of Wilfrid, added two bishops to their number: Tunbert, appointed to the church of Hagustald, Eata still continuing in that of Lindisfarne; and Trumwine to the province of the Picts, which at that time was subject to English rule. Eadhaed returning from Lindsey, because Ethelred had recovered that province, was placed by Theodore over the church of Ripon.
Next: How Bishop Wilfrid converted the province of the South Saxons to Christ. [681 A.D.]
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Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
