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Our Nazarene sect is known to have existed some 150 years B.C., and to have lived on the banks of the Jordan, and on the eastern shore of the Dead Sea, according to Pliny and Josephus. But in King’s Gnostics, we find quoted another statement by Josephus from verse 13, which says that the Essenes had been established on the shores of the Dead Sea “for thousands of ages” before Pliny’s time.
According to Munk the term “Galilean” is nearly synonymous with that of “Nazarene”; furthermore, he shows the relations of the former with the Gentiles as very intimate. The populace had probably gradually adopted, in their constant intercourse, certain rites and modes of worship of the Pagans; and the scorn with which the Galileans were regarded by the orthodox Jews is attributed by him to the same cause. Their friendly relations had certainly led them, at a later period, to adopt the “Adonia,” or the sacred rites over the body of the lamented Adonis, as we find Jerome fairly lamenting this circumstance. “Over Bethlehem,” he says, “the grove of Thammuz, that is of Adonis, was casting its shadow! And in the GROTTO where formerly the infant Jesus cried, the lover of Venus was being mourned.”
It was after the rebellion of Bar Cochba, that the Roman Emperor established the Mysteries of Adonis at the Sacred Cave in Bethlehem; and who knows but this was the petra or rock-temple on which the church was built? The Boar of Adonis was placed above the gate of Jerusalem which looked toward Bethlehem.
Munk says that the “Nazireate was an institution established before the laws of Musah.” This is evident; as we find this sect not only mentioned but minutely described in Numbers (chap. vi.). In the commandment given in this chapter to Moses by the “Lord,” it is easy to recognize the rites and laws of the Priests of Adonis. The abstinence and purity strictly prescribed in both sects are identical. Both allowed
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their hair to grow long as the Hindu coenobites and fakirs do to this day, while other castes shave their hair and abstain on certain days from wine. The prophet Elijah, a Nazarene, is described in 2 Kings, and by Josephus as “a hairy man girt with a girdle of leather.” And John the Baptist and Jesus are both represented as wearing very long hair. John is “clothed with camel’s hair” and wearing a girdle of hide, and Jesus in a long garment “without any seams” . . . “and very white, like snow,” says Mark; the very dress worn by the Nazarene Priests and the Pythagorean and Buddhist Essenes, as described by Josephus.
If we carefully trace the terms nazar, and nazaret, throughout the best known works of ancient writers, we will meet them in connection with “Pagan” as well as Jewish adepts. Thus, Alexander Polyhistor says of Pythagoras that he was a disciple of the Assyrian Nazaret, whom some suppose to be Ezekiel. Diogenes Laertius states most positively that Pythagoras, after being initiated into all the Mysteries of the Greeks and barbarians, “went into Egypt and afterward visited the Chaldeans and Magi”; and Apuleius maintains that it was Zoroaster who instructed Pythagoras.
Were we to suggest that the Hebrew nazars, the railing prophets of the “Lord,” had been initiated into the so-called Pagan mysteries, and belonged (or at least a majority of them) to the same Lodge or circle of adepts as those who were considered idolaters; that their “circle of prophets” was but a collateral branch of a secret association, which we may well term “international,” what a visitation of Christian wrath would we not incur! And still, the case looks strangely suspicious.
Let us first recall to our mind that which Ammianus Marcellinus, and other historians relate of Darius Hystaspes. The latter, penetrating into Upper India (Bactriana), learned pure rites, and stellar and cosmical sciences from Brahmans, and communicated them to the Magi. Now Hystaspes is shown in history to have crushed the Magi; and introduced — or rather forced upon them — the pure religion of Zoroaster, that of Ormazd. How is it, then, that an inscription is found on the tomb

Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.




