by Moe | Sep 1, 2011 | Ecclesiastical History of England
IN the same year of our Lord 664, there happened an eclipse of the sun, on the third day of May,about the tenth hour of the day. In the same year, a sudden pestilence depopulated first the southern parts of Britain, and afterwards attacking the province of the Northumbrians, ravaged the country far and near, and destroyed a great multitude of men. By this plague the aforesaid priest of the Lord, Tuda,was carried off, and was honourably buried in the monastery called Paegnalaech.2 Moreover, this plague prevailed no less disastrously in the island of Ireland. Many of the nobility, and of the lower ranks of the English nation, were there at that time, who, in the days of the Bishops Finan and Colman, forsaking their native island, retired thither, either for the sake of sacred studies, or of a more ascetic life; and some of them presently devoted themselves faithfully to a monastic life, others chose rather to apply themselves to study, going about from one master’s cell to another. The Scots willingly received them all, and took care to supply them with daily food without cost, as also to furnish them with books for their studies, and teaching free of charge.
Among these were Ethelhun and Egbert,two youths of great capacity, of the English nobility. The former of whom was brother to Ethelwin,a man no less beloved by God, who also at a later time went over into Ireland to study, and having been well instructed, returned into his own country, and being made bishop in the province of Lindsey, long and nobly governed the Church. These two being in the monastery which in the language of the Scots is called Rathmelsigi,and having lost all their companions, who were either cut off by the plague, or dispersed into other places, were both seized by the same sickness, and grievously afflicted. Of these, Egbert, (as I was informed by a priest venerable for his age, and of great veracity, who declared he had heard the story from his own lips,) concluding that he was at the point of death, went out of the chamber, where the sick lay, in the morning, and sitting alone in a fitting place, began seriously to reflect upon his past actions, and, being full of compunction at the remembrance of his sins, bedewed his face with tears, and prayed fervently to God that he might not die yet, before he could forthwith more fully make amends for the careless offences which he had committed in his boyhood and infancy, or might further exercise himself in good works. He also made a vow that he would spend all his life abroad and never return into the island of Britain, where he was born; that besides singing the psalms at the canonical hours, he would, unless prevented by bodily infirmity, repeat the whole Psalter daily to the praise of God; and that he would every week fast one whole day and night. Returning home, after his tears and prayers and vows, he found his companion asleep; and going to bed himself, he began to compose himself to rest. When he had lain quiet awhile, his comrade awaking, looked on him, and said, “Alas! Brother Egbert, what have you done? I was in hopes that we should have entered together into life everlasting; but know that your prayer is granted.” For he had learned in a vision what the other had requested, and that he had obtained his request.
In brief, Ethelhun died the next night; but Egbert, throwing off his sickness, recovered and lived a long time after to grace the episcopal office, which he received, by deeds worthy of it; and blessed with many virtues, according to his desire, lately, in the year of our Lord 729, being ninety years of age, he departed to the heavenly kingdom. He passed his life in great perfection of humility, gentleness, continence, simplicity, and justice. Thus he was a great benefactor, both to his own people, and to those nations of the Scots and Picts among whom he lived in exile, by the example of his life, his earnestness in teaching, his authority in reproving, and his piety in giving away of those things which he received from the rich. He also added this to the vows which we have mentioned: during Lent, he would eat but one meal a day, allowing himself nothing but bread and thin milk, and even that by measure. The milk, new the day before, he kept in a vessel, and skimming off the cream in the morning, drank the rest, as has been said, with a little bread. Which sort of abstinence he likewise always observed forty days before the Nativity of our Lord, and as many after the solemnity of Pentecost, that is, of the fifty days’ festival.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 1, 2011 | Ecclesiastical History of England
IN the meantime, King Alchfrid sent the priest, Wilfrid, to the king of Gaul, in order that he should cause him to be consecrated bishop for himself and his people. That prince sent him to be ordained by Agilbert,of whom we have before spoken, and who, having left Britain, was made bishop of the city of Paris;and by him Wilfrid was honourably consecrated, several bishops meeting together for that purpose in a village belonging to the king, called In Compendio. He stayed some time in the parts beyond the sea for his ordination, and King Oswy, following the example of his son’s zeal, sent into Kent a holy man, of modest character, well read in the Scripture, and diligently practising those things which he had learned therein, to be ordained bishop of the church of York. This was a priest called Ceadda, brother to the most reverend prelate Cedd, of whom mention has been often made, and abbot of the monastery of Laestingaeu. With him the king also sent his priest Eadhaed, who was afterwards, in the reign of Egfrid, made bishop of the church of Ripon. Now when they arrived in Kent, they found that Archbishop Deusdedit had departed this life, and no other bishop was as yet appointed in his place; whereupon they betook themselves to the province of the West Saxons, where Wini was bishop, and by him Ceadda was consecrated; two bishops of the British nation, who kept Easter Sunday, as has been often said, contrary to the canonical manner, from the fourteenth to the twentieth moon, being called in to assist at the ordination; for at that time there was no other bishop in all Britain canonically ordained, except Wini.
So Ceadda, being consecrated bishop, began immediately to labour for ecclesiastical truth and purity of doctrine; to apply himself to humility, self-denial, and study; to travel about, not on horseback, but after the manner of the Apostles, on foot, to preach the Gospel in towns, the open country, cottages, villages, and castles; for he was one of the disciples of Aidan, and endeavoured to instruct his people by the same manner of life and character, after his and his own brother Cedd’s example. Wilfrid also having been now made a bishop, came into Britain, and in like manner by his teaching brought into the English Church many rules of Catholic observance. Whence it followed, that the Catholic principles daily gained strength, and all the Scots that dwelt in England either conformed to these, or returned into their own country.
Next: How the priest Wighard was sent from Britain to Rome, to be ordained archbishop; of his death there, and of the letters of the Apostolic Pope giving an account thereof. [667 A.D.]
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Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 1, 2011 | Ecclesiastical History of England
AT this time the most noble kings of the English, Oswy, of the province of the Northumbrians, and Egbert of Kent, consulted together to determine what ought to be done about the state of the English Church, for Oswy, though educated by the Scots, had rightly perceived that the Roman was the Catholic and Apostolic Church. They selected, with the consent and by the choice of the holy Church of the English nation, a priest named Wighard, one of Bishop Deusdedit’s clergy, a good man and fitted for the episcopate, and sent him to Rome to be ordained bishop, to the end that, having been raised to the rank of an archbishop, he might ordain Catholic prelates for the Churches of the English nation throughout all Britain. But Wighard, arriving at Rome, was cut off by death, before he could be consecrated bishop, and the following letter was sent back into Britain to King Oswy:— “To the most excellent lord, our son, Oswy, king of the Saxons, Vitalian, bishop, servant of the servants of God. We have received to our comfort your Excellency’s letters; by reading whereof we are acquainted with your most pious devotion and fervent love of the blessed life; and know that by the protecting hand of God you have been converted to the true and Apostolic faith, in hope that even as you reign in your own nation, so you may hereafter reign with Christ. Blessed be the nation, therefore, that has been found worthy to have as its king one so wise and a worshipper of God; forasmuch as he is not himself alone a worshipper of God, but also studies day and night the conversion of all his subjects to the Catholic and Apostolic faith, to the redemption of his own soul. Who would not rejoice at hearing such glad tidings? Who would not exult and be joyful at these good works? For your nation has believed in Christ the Almighty God, according to the words of the Divine prophets, as it is written in Isaiah, ‘In that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek.’ And again, ‘Listen, O isles, unto me, and hearken ye people from far.’And a little after, ‘It is a light thing that thou shouldst be my servant to raise up the tribes of Jacob, and to restore the outcast of Israel. I have given thee for a light to the Gentiles, that thou mayst be my salvation unto the end of the earth.’ And again, ‘ Kings shall see, princes also shall arise and worship.’ And immediately after, ‘I have given thee for a covenant of the people, to establish the earth, and possess the scattered heritages; that thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves.’And again, ‘I the Lord have called thee in righteousness, and have held thine hand, and have kept thee, and have given thee for a covenant of the people, for a light of the Gentiles; to open the blind eyes, to bring out the prisoner from the prison, and them that sit in darkness from the prison-house.
“Behold, most excellent son, how it is plain as day that it was prophesied not only of you, but also of all the nations, that they should believe in Christ, the Creator of all things. Wherefore it behoves your Highness, as being a member of Christ, in all things continually to follow the pious rule of the chief of the Apostles, in celebrating Easter, and in all things delivered by the holy Apostles, Peter and Paul, whose doctrine daily enlightens the hearts of believers, even as the two lights of heaven illumine the world.”
And after some lines, wherein he speaks of celebrating the true Easter uniformly throughout all the world,— “Finally,” he adds, “we have not been able now, on account of the length of the journey, to find a man, apt to teach, and qualified in all respects to be a bishop, according to the tenor of your letters.But, assuredly, as soon as such a fit person shall be found, we will send him well instructed to your country, that he may, by word of mouth, and through the Divine oracles, with the blessing of God, root out all the enemy’s tares throughout your island. We have received the presents sent by your Highness to the blessed chief of the Apostles, for an eternal memorial of him, and return you thanks, and always pray for your safety with the clergy of Christ. But he that brought these presents has been removed out of this world, and is buried at the threshold of the Apostles, for whom we have been much grieved, because he died here. Nevertheless, we have caused the blessed gifts of the saints, that is, the relics of the blessed Apostles, Peter and Paul, and of the holy martyrs, Laurentius, John, and Paul, and Gregory, and Pancratius,to be given to your servants, the bearers of these our letters, to be by them delivered to your Excellency. And to your consort also, our spiritual daughter, we have by the aforesaid bearers sent a cross, with a gold key to it, made out of the most holy chains of the blessed Apostles, Peter and Paul; for, hearing of her pious zeal, all the Apostolic see rejoices with us, even as her pious works smell sweet and blossom before God.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 1, 2011 | Ecclesiastical History of England
AT the same time, the Kings Sighere and Sebbi, though themselves subject to Wulfhere, king of the Mercians, governed the province of the East Saxons after Suidhelm, of whom we have spoken above.When that province was suffering from the aforesaid disastrous plague, Sighere, with his part of the people, forsook the mysteries of the Christian faith, and turned apostate. For the king himself, and many of the commons and nobles, loving this life, and not seeking after another, or even not believing in any other, began to restore the temples that had been abandoned, and to adore idols, as if they might by those means be protected against the plague. But Sebbi, his companion and co-heir in the kingdom, with all his people, very devoutly preserved the faith which he had received, and, as we shall show hereafter, ended his faithful life in great felicity.
King Wulfhere, hearing that the faith of the province was in part profaned, sent Bishop Jaruman,who was successor to Trumhere, to correct their error, and recall the province to the true faith. He acted with much discretion, as I was informed by a priest who bore him company in that journey, and had been his fellow labourer in the Word, for he was a religious and good man, and travelling through all the country, far and near, brought back both the people and the aforesaid king to the way of righteousness, so that, either forsaking or destroying the temples and altars which they had erected, they opened the churches, and gladly confessed the Name of Christ, which they had opposed, choosing rather to die in the faith of resurrection in Him, than to live in the abominations of unbelief among their idols. Having thus accomplished their works, the priests and teachers returned home with joy.
Next: How when Deusdedit died, Wigihard was sent to Rome to receive the episcopate; but he dying
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Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
IN the above-mentioned year of the aforesaid eclipse and of the pestilence which followed it immediately, in which also Bishop Colman, being overcome by the united effort of the Catholics, returned home, Deusdedit, the sixth bishop of the church of Canterbury, died on the 14th of July. Earconbert,also, king of Kent, departed this life the same month and day; leaving his kingdom to his son Egbert, who held it for nine years. The see then became vacant for no small time, until, the priest Wighard, a man of great learning in the teaching of the Church, of the English race, was sent to Rome by King Egbert and Oswy, king of the Northumbrians, as was briefly mentioned in the foregoing book, with a request that he might be ordained Archbishop of the Church of England; and at the same time presents were sent to the Apostolic pope, and many vessels of gold and silver. Arriving at Rome, where Vitalianpresided at that time over the Apostolic see, and having made known to the aforesaid Apostolic pope the occasion of his journey, he was not long after carried off, with almost all his companions who had come with him, by a pestilence which fell upon them.
But the Apostolic pope having consulted about that matter, made diligent inquiry for some one to send to be archbishop of the English Churches. There was then in the monastery of Niridanum, which is not far from Naples in Campania, an abbot called Hadrian, by nation an African, well versed in Holy Scripture, trained in monastic and ecclesiastical teaching, and excellently skilled both in the Greek and Latin tongues. The pope, sending for him, commanded him to accept the bishopric and go to Britain. He answered, that he was unworthy of so great a dignity, but said that he could name another, whose learning and age were fitter for the episcopal office. He proposed to the pope a certain monk named Andrew, belonging to a neighbouring nunnery and he was by all that knew him judged worthy of a bishopric; but the weight of bodily infirmity prevented him from becoming a bishop. Then again Hadrian was urged to accept the episcopate; but he desired a respite, to see whether in time he could find another to be ordained bishop.
There was at that time in Rome, a monk, called Theodore, known to Hadrian, born at Tarsus in Cilicia, a man instructed in secular and Divine writings, as also in Greek and Latin; of high character and venerable age, being sixty-six years old. Hadrian proposed him to the pope to be ordained bishop, and prevailed; but upon the condition that he should himself conduct him into Britain, because he had already travelled through Gaul twice upon different occasions, and was, therefore, better acquainted with the way, and was, moreover, sufficiently provided with men of his own; as also, to the end that, being his fellow labourer in teaching, he might take special care that Theodore should not, according to the custom of the Greeks, introduce any thing contrary to the truth of the faith into the Church where he presided. Theodore, being ordained subdeacon, waited four months for his hair to grow, that it might be shorn into the shape of a crown; for he had before the tonsure of St. Paul,the Apostle, after the manner of the eastern people. He was ordained by Pope Vitalian, in the year of our Lord 668, on Sunday, the 26th of March, and on the 27th of May was sent with Hadrian to Britain.
They proceeded together by sea to Marseilles, and thence by land to Arles, and having there delivered to John, archbishop of that city, Pope Vitalian’s letters of recommendation, were by him detained till Ebroin,the king’s mayor of the palace, gave them leave to go where they pleased. Having received the same, Theodore went to Agilbert, bishop of Paris, of whom we have spoken above, and was by him kindly received, and long entertained. But Hadrian went first to Emma, Bishop of the Senones, and then to Faro, bishop of the Meldi, and lived in comfort with them a considerable time; for the approach of winter had obliged them to rest wherever they could. King Egbert, being informed by sure messengers that the bishop they had asked of the Roman prelate was in the kingdom of the Franks, sent thither his reeve, Raedfrid, to conduct him. He, having arrived there, with Ebroin’s leave took Theodore and conveyed him to the port called Quentavic; where, falling sick, he stayed some time, and as soon as he began to recover, sailed over into Britain. But Ebroin detained Hadrian, suspecting that he went on some mission from the Emperor to the kings of Britain, to the prejudice of the kingdom of which he at that time had the chief charge; however, when he found that in truth he had never had any such commission, he discharged him, and permitted him to follow Theodore. As soon as he came to him, Theodore gave him the monastery of the blessed Peter the Apostle, where the archbishops of Canterbury are wont to be buried, as I have said before; for at his departure, the Apostolic lord had enjoined upon Theodore that he should provide for him in his province, and give him a suitable place to live in with his followers.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
THEODORE came to his Church in the second year after his consecration, on Sunday, the 27th of May, and spent in it twenty-one years, three months, and twenty-six days. Soon after, he visited all the island, wherever the tribes of the English dwelt, for he was gladly received and heard by all persons; and everywhere attended and assisted by Hadrian, he taught the right rule of life, and the canonical custom of celebrating Easter. This was the first archbishop whom all the English Church consented to obey. And forasmuch as both of them were, as has been said before, fully instructed both in sacred and in secular letters, they gathered a crowd of disciples, and rivers of wholesome knowledge daily flowed from them to water the hearts of their hearers; and, together with the books of Holy Scripture, they also taught them the metrical art, astronomy, and ecclesiastical arithmetic. A testimony whereof is, that there are still living at this day some of their scholars, who are as well versed in the Greek and Latin tongues as in their own, in which they were born. Nor were there ever happier times since the English came into Britain; for having brave Christian kings, they were a terror to all barbarous nations, and the minds of all men were bent upon the joys of the heavenly kingdom of which they had but lately heard; and all who desired to be instructed in sacred studies had masters at hand to teach them.
From that time also they began in all the churches of the English to learn Church music, which till then had been only known in Kent. And, excepting James, of whom we have spoken above,the first teacher of singing in the churches of the Northumbrians was Eddi, surnamed Stephen,invited from Kent by the most reverend Wilfrid, who was the first of the bishops of the English nation that learned to deliver to the churches of the English the Catholic manner of life.
Theodore, journeying through all parts, ordained bishops in fitting places, and with their assistance corrected such things as he found faulty. Among the rest, when he charged Bishop Ceadda with not having been duly consecrated, he, with great humility, answered, “If you know that I have not duly received episcopal ordination, I willingly resign the office, for I never thought myself worthy of it; but, though unworthy, for obedience sake I submitted, when bidden to undertake it.” Theodore, hearing his humble answer, said that he should not resign the bishopric, and he himself completed his ordination after the Catholic manner. Now at the time when Deusdledit died, and a bishop for the church of Canterbury was by request ordained and sent, Wilfrid was also sent from Britain into Gaul to be ordained; and because he returned before Theodore, he ordained priests and deacons in Kent till the archbishop should come to his see. But when Theodore came to the city of Rochester, where the bishopric had been long vacant by the death of Damian,he ordained a man named Putta, trained rather in the teaching of the Church and more addicted to simplicity of life than active in worldly affairs, but specially skilful in Church music, after the Roman use, which he had learned from the disciples of the blessed Pope Gregory.
Next: How the above-mentioned Ceadda was made Bishop of the province of Mercians. Of his life, death, and burial. [669 A.D.]
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Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
