The Navy and the Sons of Neptune

Like water, Neptune is recognized as a vitalizer and life-giver and in the ancient Mysteries was associated with the germinal agents. navy_seal_tridentThe fish, or spermatozoon, previous to its period of germination, was under his dominion. – Manly P. Hall

Neptune is God of the Sea to the “Sons of Neptune,” who are the great Initiates of the Sacred Isles of Crete. It is from this island, where we find the first true tales being told of sea-faring men, and who had formed the first navy under the leadership of the first law giving kings of the sea. A people known in myth and biblical stories, as the Minoans, Phoenicians, Curetes, Telchines, Philistines, Judeans, Greeks, the Sea Peoples, etc.

THE FIRST ORGANIZED NAVY

neptune on hippocampusIt is Neptune who is credited with building a Navy and inventing horsemanship. On July 23, there is a Roman Holiday called Neptunalia, that was made in honor of Neptune. When Neptune arrives on the lands he conquers, he not only arrives with his mighty navy, but also his hippocampus-like horses. Many Navy’s around the world still honor “King Neptune” in an ancient tradition of initiation called the “Line-crossing ceremony;

an initiation rite, still current in many navies, coast guards, and merchant fleets. When ships cross the equator, “Pollywogs” (sailors who have not done such a crossing before) receive “subpoenas”to appear before Her Highness Amphitrite (often various dignitaries, who are all represented by the highest-ranking seamen). Some Pollywogs may be “interrogated” by King Neptune and his entourage. At the end of the ceremony — which in the past often included considerable hazing — they are initiated as Shellbacks or Sons of Neptune, and receive a certificate to that effect.

Navy creteNEPTUNE AND THE NAVY OF CRETE

In the real Ancient world, the Cretans were well-known for their naval power, and as I mentioned above, they were called by names such as the Sea Peoples and the Philistines, which are two of the most documented sea faring tribes in history. The Ancient Egyptians had simply called them, the “Sea Peoples from Keftiu.” A Navy, who were mercenaries to Egyptian Pharaohs such as Ramesses II. The Sea Peoples are documented extensively in the reign of Ramesses III, who mentions them in the eastern Mediterranean. It was at this exact time, that we see the destruction of the Hittite states of HattiUgaritAshkelon and Hazor. In the Medinet Habu temple reliefs, Ramesses’ details the attack of the Sea Peoples in lengthy inscriptions from the mortuary temple:

The foreign countries (ie. Sea Peoples) made a conspiracy in their islands, All at once the lands were removed and scattered in the fray. No land could stand before their arms: from HattiQodeCarchemishArzawa and Alashiya on, being cut off [ie. destroyed] at one time. A camp was set up in Amurru. They desolated its people, and its land was like that which has never come into being. They were coming forward toward Egypt, while the flame was prepared before them. Their confederation was the PelesetTjekerShekeleshDenyen and Weshesh, lands united. They laid their hands upon the land as far as the circuit of the earth, their hearts confident and trusting: “Our plans will succeed!”

In the Bible, Crete was also known under the old biblical name written in Greek, “Kaftor or Caphtor”; the Arabs had called it Crete aegean mapKerith. The Greek historian, Pliny had said that the ancient Cretans were called Curetes, and that their king was Philistides (2). Hence, the Navy of the bible are the Sea Peoples, who were simply known as the biblical Philistines from Palestine. In other historical books as Pliny had mentioned, they were also called the Curetes (Kuretes, Kri’ti). Strabo had written, that these are the names of the various groups known as the Curetes, Corybantes, Dactyls, Cabiri, and Telchines, which are all names that are often used interchangeably with one another. The Latins would call them the Capadocians.

In ancient mythology, the Sea God Neptune is connected to the Island of Crete along with his brother, who happens to be the King of the Gods, Jupiter. Together they do battle against the Titans. Titan is known today as Saturn VI, and is the largest moon of Saturn. The largest moon of the planet Neptune has been given the name Triton, as Neptune is the Roman equivalent of Poseidon. Saturn’s largest moon Titan is one of several candidates for possible future colonization of the outer Solar System.(Wikipedia)

Jupiter near starIt was the King Jupiter who had deposed his father Saturn from the government of the universe and divided it into three portions, assigning the ocean to Neptune, the infernal regions to his brother Pluto, and retaining heaven and earth for himself. Together they accomplish enormous feats such as the building of the walls of Troy, the taming of the horse, the raising of the island Delos (Kos and now Dia) out of the sea, and the destruction of Hippolytus by a monster from the deep. Neptune’s symbol is the trident. The sons of Neptune were Triton, Phoresis, Proteus and Glaucus. The wife of Neptune was a sea nymph by the name of Amphitrite, a daughter of Nereus.

According to Hesiod‘s Theogony, Triton dwelt with his parents in a golden palace in the depths of the sea; Homer places his seat in the waters off Aegae. The story of the Argonauts places his home on the coast of Libya and rationalized by Diodorus Siculus as “then ruler over Libya.” Triton was the father of Pallas and foster parent to the goddess Athena. Pallas was killed by Athena during a fight between the two goddesses. Triton is also sometimes cited as the father of Scylla by Lamia. Triton can sometimes be multiplied into a host of Tritonesdaimones of the sea.(Wikipedia)

The mighty Tritons were a race of sea gods and goddesses born from Triton. Over time, Triton’s class and image came to be associated with a Navy Sealsclass of mermaid-like creatures, the Tritons (Τρίτωνες), which could be male or female, and usually formed the escort of marine divinities whose upper parts were human, and whose lower parts resembled fish. This part man and part fish we can surely witness today in the US Navy with their elite unit of God Men of the Sea, known to us as the Navy SEALS.  These are the Triton’s of the modern world whose symbol is the Trident.

Neptune had caused earthquakes and deluges with his mighty trident. According to Hesiod, Oceanus was one of the Titans who was considered the ruler of the exterior waters encompassing the earth, and interior seas and rivers were assigned to Neptune.

Let us not forget what happened to the mythological island of Atlantis.

MODERN CONNECTIONS 

These connections we can  research today with the help of the famous 20th century French oceanic explorer, Jacque Cousteau who had also searched for the Lost Island of Atlantis in the year 1980. It was at this time, that he and his team had explored the islands of Crete looking for signs of the sunken Atlantis. Not only did they find many signs there, they had also found a virtual sunken city, a port, boats, treasures and mysterious walls that may someday verify that Crete and its surrounding islands such as Dia (Kos), may in fact be the true location known as the mythological Atlantis.

I wrote about this connection before in my article, Dragon Isle: The Kohen of the Lost Island of Dia. This evidence from Jacques Cousteau proves that people not only had inhabited the island of Kos (now known as Dia), but that it was also a major center and/or port at one time. In an old article in the Radio Times, Cousteau stated that the Minoan Port of Dia had once been activeHe had claimed, that on Dia was the biggest and most important ports in the whole island of Crete. Here is the part of the official explanation of the discoveries that Jacques Cousteau had made when he had explored there:

The Undersea discoveries of Jacques Yves Cousteau in 1974-5, while searching for the lost Atlantis between Crete and Santorini, with a special bathyscape, are of great ecological and archeological interest, as seven wrecks were found on Dia. In 1976, Cousteau discovered some squared and rectangular rocks in the seabed that made up an artificial breakwater, which researchers named Cyclopean Walls. Cousteau suggested that there stood one of the biggest and most important ports in the whole island of Crete. The harbour appeared to have sunk due to the destruction caused in the 1450 BC volcano of Santorini. However, the port was later found to be much older, thus research became more complicated.

Today, the only visitors to the island would be a priest from Crete who performs mass on Dia (Kos) just once a year, but for the most part, the island is uninhabited except for a few protected animals. Please watch this video below at right around the 17 minute marker, to witness the section of film where Cousteau goes into Crete and his exploration of the Island of Dia (Kos).

The whole island is also covered with many ancient structures, evidence and ruins such as the location of ancient city of Knōsos that support these facts. Many Roman Emperors had ancestors who were Cretans or strong political connections. When Rome had conquered the Cretans and Kohens of Kos, Augustus Caesar had a city named after him called Caesaria, and later Constantine the Great had a retirement home there, where he had also died on Crete. The Jewish-Roman historian, Joesephus had married a royal Cretan woman as his fouth wife. For thousands of years, these islands were simply some of the most important political locations that you will find in all of written history.

It is from this sacred Holy Island of Crete, where the King Neptune was the great master of the seas with Zeus and his family. Zeus is the king of the gods and a mythological name for the planet Jupiter. Hence, AS ABOVE, SO BELOW. This relation with Neptune and Jupiter is explained by 33rd degree Freemason, Manly P. Hall in his “Lectures on Ancient Philosophy;”

A few words at this time concerning the symbolism of Neptune. While Neptune is popularly associated with the sea, he occultly signifies the albuminous part of the great egg of Jupiter. In certain schools of Orphic mysticism, the inferior universe (like the supreme, all-inclosing sphere) is symbolized by an egg. This lesser egg has Jupiter for a yolk, Neptune for the albumen, and Pluto for the shell. It is therefore evident that Neptune is not associated with the physical element of water but rather with the electrical fluids permeating the entire solar system. He is also associated with the astral world, a sphere of fluidic essences and part of the mirror of Maya, the illusion. As the connective between Jupiter and Pluto, Neptune represents a certain phase of material intellect which, like the element of water, is very changeable and inconstant. Like water, Neptune is recognized as a vitalizer and life-giver and in the ancient Mysteries was associated with the germinal agents. The fish, or spermatozoon, previous to its period of germination, was under his dominion.

Binding and Loosing: Once Upon a Blue Moon With the Pope and a Lion

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of Brazil Supermoonthe people be. – Genesis 49:10

This past July 2013, the newly elected Pope Francis had issued a formal law decree from the Vatican that was addressed to all the public officials of the Roman Curia around the world. In this letter, Pope Francis had said; “In our times, the common good is increasingly threatened by transnational organized crime, the improper use of the markets and of the economy, as well as by terrorism.

It is therefore necessary for the international community to adopt adequate legal instruments to prevent and counter criminal activities, by promoting international judicial cooperation on criminal matters. In ratifying numerous international conventions in these areas, and acting also on behalf of Vatican City State, the Holy See has constantly maintained that such agreements are effective means to prevent criminal activities that threaten human dignity, the common good and peace.” (more…)

Zion, Lion and the Devil

The meaning of the name Zion is ‘stone’, and the meaning of Mount Zion is “The Mount of Stone.”(1) In the bible, Zion was Mount Zionthe hill in Jerusalem on which the city of David was built; and to the Christians, it is the heavenly city or kingdom of heaven.

The ancient symbology of the stone and mountain, had originated from the black cube-shaped stone that represents the Greek Goddess Cybele who fell to earth as a meteor to Mount Ida on the Holy Island of Crete. This is the island where the King of the Gods, Zeus (Jupiter) was born and hidden in a cave on the same said mountain. The symbols of Cybele are, the black cube stone, meteor, cornucopia, mural crown, chariot and lions.

She is the “Great Mountain Mother (Mater Idaea or Idaean Mother)”, who was often depicted in a chariot drawn by lions as if she was circling her pray. Virgil had said that the King Aeneas had ships sacred to Cybele and had decorated his ship’s prow in representation of the sacred Mount Ida and a pair of lions. In Rome, Cybele was known as the Magna Mater. (more…)

The Origins of the Kohanim Priesthood

The word Kohen, or Cohen (Kohain; Hebrew: כֹּהֵן, “priest”, pl. כֹּהֲנִים Kohanim or the English Koan) is the name of a priesthood that is one of the oldest still alive today. They are the ancient priests who had worshiped the God Asclepius; the God of wisdom, medicine, healing, rejuvenation and physicians, with his serpent-entwined Tau staff. The Kohens (Koans) of the House of Asklepios (iEsculapius) come from the Island of Kos just 7 miles off the coast of Crete, where the secret mysteries of their religion is not only passed from father to son, it is also contained in their blood.

A person who comes from the island Kos (Coos) is called a Koan in English, and a Cohen or Kohen (or Kohain; Hebrew: כֹּהֵן, “priest”, pl. כֹּהֲנִים Kohanim) which is simply the Hebrew word for priest. Hence, your last name does not have to be “Kohen or Cohen” to be a member of this biblical family. This is a common misconception that many modern Jews have today. The people and families of the original Kohens (Koans) were simply from the island of Kos located just 7 miles offshore Crete, and that were specifically trained in medicine, healing and arts. Hence, this is why the family of the Kohen were consecrated to serve in the Sanctuary of the Temple as the High Priests of Ancient Israel up to the destruction of the Second Temple in 70 CE. We also find that the Apostle Paul had visited this island of Kos (Coos) as described in Acts 21: “And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara.”

OLYMPUS DIGITAL CAMERAThis small island of Kos has a deep history, that many people are simply unaware of. The people of Kos are mentioned in the time of Alexander the Great where they are also referred to as some of the most powerful Jewish bankers of their time, with strong connections to Egypt, the Ptolemies, Cleopatra and Herod; as described in early 20th century in The Jewish Encyclopedia:

Jews are mentioned among the population of Kos; and under Alexander the Great and the Egyptian Ptolemies (from 836 13.6.) the town developed into one of the great Jewish centers in the A’Jgean. Josephus (“ Ant.” xiv. 7, § 2) quotes Strabo to the effect that Mithridates were sent to Kos to fetch the gold deposited there by Queen Cleopatra and “800 talents belonging to the Jews.”

Jews of Kos are mentioned at the time of Antiochus VII., Sidetes, Kos being one of the islands to which the rescript of the Roman consul Lucius was sent (139 12.0.; I Mace. xv. 23). It appears probable that in course of time the Jews became the chief bankers in the island, and that they took charge, at a certain rate of interest, of the large sums of money owned by the temples. In the sacrificial tablet of the Temple of Adrasteia and N emesis, they are mentioned (lines 17, 18) as mivrrg‘ ierb ‘r[uv rpa]1rsCur£w 6 67.2.1»; (Herzog, “Critische Forschungen,” p. 35). This inscription is of the first century 11c. Rayet (“ Mémoire sur l’Ile de Kos,” p. 80) thinks that the 800 talents ($960,000) deposited by Cleopatra were held by these Jewish rpamfirat; but of this there is no evidence (Paton and Hicks, “Inscriptions of Cos,” p. xxxviii.). In 49 3.0. the Koans are reminded by the consul Cains Fannius to obey the decree of the Roman Senate and to allow safe passage to Jewish pilgrims traveling to Jerusalem (Josephus, Le. xiv. 10, § 15). Herod is said to have provided an annual stipend for the benefit of prizewinners in the athletic games (Josephus, “B. J.” i. 21, § 11); a statue was erected there to his son Herod the ‘l‘etrarch (“ C. I. G.” 2502). The epigrammatist Melenger, who was living at Kos about 95 13.0., complains of having been abandoned by his mistress for a Jew (Epigram No. 83, in “Anthologia Graeea,” v. 160).

The island of Kos (Dia) is where the Father of Medicine, Hippocrates  (Greek: Ἱπποκράτης; Hippokrátēs; c. 460 BC – c. 370 BC) was born, and also where he had operated his world-famous school of medicine. Soranus said that Hippocrates learned medicine from his father and grandfather, and studied other subjects with Democritus and Gorgias. (Wikipedia) This learning from grandfather to father, and father to son would follow in the ancient Kohen family tradition. Pliny had written; Hippocrates learned medicine by writing down the successful cures that had been recorded by patients on the walls of Asklepios’s Kohen (Koan) temple.

Ptolemy II CoinThe Ptolemies of the Greco Egyptian period had continued the ancient tradition of the high priests of Ptah from Egypt and were connected to the islands of Kos and Crete, which was part of the Ptolemaic Kingdom that had stretched from Egypt and spread along the Eastern Mediterranean from Cyprus, Crete, to almost all  islands of the Aegean and even Thrace. Some members of the Ptolemy family were born on Kos, such as Ptolemy II in 308 B.c.e. In the time of Ptolemy Philadelphos, who was the son of Cleoptatra; Kos enjoyed great relations with the Alexandrian court, and is where some of the greatest literary men of the time from Alexandria would often want to escape the busy atmosphere of the city and travel to Kos for a spiritual and health retreat. Some of them would also attend the Hippocrates’ School of Medicine, which would have been the finest in all the world from the 5th century, down to the time of the destruction of the temple.

Herodas (Greek: Ἡρώδας) was a Greek poet who was also a Kohen (Koan) from the island of Kos. An account of Kos, down to, and during the time of Herodas is given in the book, The Mimes of Herodas by Herodas;

Next to Rhodes, Kos is the largest of the Dorian Sporades. Its Geocircumference is given by Strabo as 550 stades, by Pliny the elder as 100 Roman miles. The island falls into three divisions (i)the eastern district, bounded on the south by a high range of mountains; upon these mountains are the healing springs, which are still famous; (2) a plateau furrowed by watercourses, and for the most part desolate and barren; (3) the mountainous western district, with a distinct range of its own.

Most of the island is remarkably fertile, and noted for its wines. Kos is badly supplied with harbours. Its people were of a sober, steadfast character, as befitted their Doric origin. The youths of Kos were famous for their beauty1. They adhered faithfully to ancient ritual, especially in regard to the worship of Asklepios, which came to them from the mainland of Greece*. In the fifth century the Koan school of medicine, which continued famous for a considerable period, was founded by Hippokrates; he based his observations on the votive models in the temple of Asklepios, which constituted a kind of anatomical and pathological museum.

The history of the settlements on the island is as follows. In the Early Homeric catalogue we find Kos, with its dependent islands (Nisyros, J^yj? Krapathos, Kasos, and the Kalydnian group), sending a contingent island, of thirty ships to help the Greek cause. The contingent is led by Pheidippos and Antiphos, the sons of Thessalos, a Herakleid. In the Iliad we also hear twice6 of Herakles having been carried to Kos by contrary winds through the anger of Hera, on his way from the sack of Troy. He is attacked by the natives of Kos, according to the fuller form of the legend, and slays the king of the island, Eurypylos, marries his daughter Chalkiope, and begets a son, Thessalos. This legend is now seen to be referred to by Herodas *.

Thus, even before the Dorian migration and the colonization of Ionia there was a Dorian settlement in Kos. It is thought probable that these Dorians came from Argolis. Herodotos1 tells us that Kos and the adjacent islands were colonized from Epidauros, and in this way the old Dorian element was strengthened. The sterner features of the Dorian character were, however, mollified in Kos. The discipline (dyaryi;) of Sparta and Crete is not found there, though the population of the island was purely Dorian, and was divided into the three Dorian tribes, the Dymanes, Hylleis, and Pamphyli. Six of the cities in this region formed a religious league, the Doric Hexapolis. They were, besides Kos, Lindos, Ialysos, Kamiros, Knidos, and Halikarnassos. These states met at the temple of Apollo on the Triopian promontory, to take part in the worship of the god and also in games. Later on Halikarnassos was expelled, and the Hexapolis became a Pentapolis.

The dwellings of the earliest inhabitants of Kos were on the northeast coast, near the present town of Kos. The fountain Burinna*, which is alluded to by Theokritos *, and still remains, is situated in this region. The Dorian settlers saw the advantage of this side of the island, which brought them closer to the mainland; they did not, however, confine themselves to the east coast, but spread over the island Koto. In the sixth century the Lydo-Persian wars forced them to change the capital of the island to the opposite side, where they built ‘Acmm-dXaia, which served as the capital until the fourth century.

It was on Crete and Kos where the royal family of the Ptolemies had intermarried with various princesses of the ancient priesthood blood of the island, that which played a prominent role in the building of the Ptolemaic court that was a powerful religious and banking dynasty. Author, Theodore Arthur Buenger explains more of this connection between Crete and Egypt in his book, “Crete in Greek Tradition.” He relates the story of the Egyptian God Ammon fleeing to Crete that was originally told by the 1st Century B.C. Greek historian, Diodorus Siculus who was also from the same Holy Island of Crete, or quite possibly a Kohen from Kos;

An odd story is told by Diodorus about Rhea and Ammon. Rhea quarreled with the other Titans, went away from them, and married Ammon in Egypt. After a time she deserted him and married Cronus, who then waged war against the Egyptian god. Ammon, fleeing from Cronus, went to Crete and married Crete, the daughter of one of the Curetes. If this story really represents an old tradition, it must be rated rather high, for it is practically the only one which links Crete and Egypt.

Hippocrates and Ptolemy II would have been of the priesthood of the original Kohen who trace their patrilineal descent from the Biblical Aaron. This is one of the methods, in which we can verify that there is a relationship in history between Crete, the Isle of Kos and Egypt, and that also ties in with the Kohen Priesthood.

This history above connects the Island of Kos to the ancient priesthood of the Kohens (Koans) and also home to one of the most powerful cities and people of their time. A people, priesthood, medicine men, bankers and kings who were also once aligned with the most powerful governments of Egypt and Athens. It was during the Peloponnesian War, when they were considered an ally of Athens, and later part of the Delian League. The island Kos or Cos is named after Ceus, the son of Titan, and has been known by various names such as Zia, Cia, Cea, Ceos, Coo, Coos, Cous, Delos, Merope, Lemnos, Letos, Staunchio and Patmos.

Today the island of Kos is simply known as Dia. A barren wasteland, that was once the fertile home to the Kohens (Koans) and one of the world’s best schools of medicine. A history and true origins of a people, that someone or some entity had wished to erase from the memories of their ancestors, their original home, and from the face of the earth.

SOURCES:

1. Creation Records Discovered in Egypt: (studies in The Book of the Dead)  By George St. Clair page 72

2. All other sources are linked to in yellow or can be easily researched via Google and Open Source material

The Serpent on the Cross Becomes Jesus on the Cross

The power of the serpent of Egypt was broken on the cross – Justin MartyrJesus Crucified Diptych of Jeanne of France Rogier van der Weyden

Let it be said, that long before the Romans had given us the images and idols of the Lord and Savior of Jesus crucified upon the cross, the serpent or snake was the chosen image by the ancient wise people of the not so distant past as their savior. In fact, the ancient Romans had used to carry forth the serpent in war, and one of their standards was the serpent on a pole. St. Augustine tells us, that the image of Christ and his Cross was the new ensign of Christian Warfare that the Romans had carried before them; being the Ensign or Profession of their Warfare. Hence as Jesus had said, “I come not to bring peace, but to bring a sword” (Matthew 10:34)

Serpent worship 2The ancient serpent-god of the Gnostics from the East was Serapis. The various spellings of the name Serapis are, Sor-apis (Σέραπις, Attic/Ionian Greek), Sarapis (Σάραπις, Dorian Greek), Serapin (Greek Ὄφις), or in Hebrew, Seraph. All these names mean ‘serpent.’ The name ‘seraphim’, is the plural form of serpent and is also said to mean, “the burning ones.” Serapis is the Hellenized version of the Egyptian Osiris-Apis.

“Be ye wise as serpents”

Serapis is the serpent on the cross that was also the precursor to the Christian Christ, who would take the serpents place upon the cross in this Sixth Age under the religion of Christianity. Before the Christian era, the most ancient worship of the serpent was practiced in many areas of the world. The serpent on the cross was still worshiped up to the 7th century in England under the Druids. Tacitus, the Roman senator and historian had said, that Serapis was worshipped as a type of universal deity that represented Jupiter, Osiris, Pluto, and sometimes Jupiter Ammon. The cult of Serapis had originated from the Greco-Egyptian priesthood under the Ptolemies, and the testimony of Pausanias says the temples of Serapis were the most famous at Alexandria, and the most ancient at Memphis.

Moses and Brazen serpentWith the symbol of Jesus, St Mark informs us, “With the form of a serpent, He kills the serpent, for the serpent made out of the rod swallowed up the other serpents.” This symbolic event is further explained in St Augustine’s sixth sermon where he said, ” the serpent signifies death, and that Moses’ rod was changed into the serpent because our Lord took upon himself death for us.”

Prior to the 15th century A.D., most people were unlearned and they could neither read or write. The main educated class were usually those fortunate souls who were born into current ruling royal stock. This is why symbols and picture were often the preferred method in which the priesthood and government would educate the people about their religion, gods and history. The Father of English History and Doctor of the Church, Saint Bede who had lived during the 7th century and at the time of this transition from the Old Testament serpent on the cross, to New Testament Jesus on the cross; calls these images, “executed with wonderful art and wisdom.

Some bishops of the church had disagreed with this symbolic method of idolatry type education, such as when the Bishop of Marseilles; Serenus had broken these idols. In the book, “An English-Saxon Homily on the Birth-day of St. Gregory,” By Aelfric (Abbot of Eynsham), he relates the story of Gregory the Great who had declared in his Epistle to Serenus, speaking of those Images which that Bishop had broken;

who know not Letters , may at least be able to read, by looking upon the Walls, what they are not capable of reading in Books. Wherefore, your Brotherhood you’d both preserve them, and hinder the People from adoring them. That sa f1 those who cannot read, may have, from whence to gather some Knowledge of History: And the people be, by no means, permitted to Sin, by the Adoration of a Picture.

Bede had further explained, “A Cross of Silver, and the Image of our Saviour in a Picture. ‘In this manner, Augustine and his Followers are described by Bede, to have come into the Presence of King Æthelbert. They bore a Cross for their Banner, Pro Vexillo: hon pro Adoratione, not for Adoration.” A Latin phrase meaning, “As standards: no honors for Adoration.” Hence, there was no homage or worship given to it, but only as St Augustine had said, “his Cross was the new ensign of Christian Warfare.”

 But that you may under« sand the Use of the Images of Stints, and of our “Saviour, which our Saxon Ancestors, and who, writing of the Images of things in Solomon’s Temple, expressed himself thus, If it was lawful to lift up the brazen Serpent upon a Pole, which the Children of Israel beholding, were saved alive: why may we  net, by a picture, bring into the Memory of the A Faithfuls that sifting up of our Saviour upon the Cross, by which he overcame Death: or those “his other Miracles, and Cures, by which he wonderfully triumphed over the fame Author of Death Since the fight of these things make oftentimes a deep Impression on the Minds of the Beholders, and to those who are ignorant of Letters, open asit were a kind of lively reading, of the History of our Lord. For picture, in the Greek, is called “(secret for you to find out)”, that is, a writing that expresses the Life.

WHAT IS THE MEANING OF SERPENT WORSHIP AND THE SERPENT ON THE CROSS ?Cross and serpent

For thousands of years, the serpent or dragon was worshiped by many cultures all around the world. To these ancient people, the serpent had signified wisdom, intelligence, life and rebirth. In a sense, the symbol of the serpent represented Gnosis in the highest sense, which would equate to human godlike status and the equivalent of a Christ or the messiah. However, to modern Christians, the serpent is the devil incarnated and the followers of this ancient wisdom are called Demons. Hence, the 2, 000 year old war between the new savior, Jesus who was the Roman-Jewish messiah of the New Testament (New Law), and the serpent savior who is the prince of Demons of the Greek Old Testament (Old Law).

As Saint John had magically said, “The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.” – Revelation 12:9

In ancient Greece, the Greatest of all Serpents and the Prince of Good Demons (Angels) was Ophis (Οφιων, Ophiôn, Ophion who had reigned on Mount Olympus with his consort Eurynome). The name Ophis, is Greek for serpent. Author and occultist, HP Blavatsky had written in Isis Unveiled, that the Greeks called Apollo also by the name of Python, which is rendered the same as Ophis, Opis, Oupis, and Oub. Both, Apollo and Ophis were the sons of Zeus who is father of the Gods, father of men, the god of light, truth and prophecy, healing, plague, music, poetry, and more. The followers of Ophis were called the Ophites. Ophis is the Greek equivalent to the ancient Egyptian Apap or Aph-ophis, the Great Serpent who later became Apis, or Epaphus, the Sacred Bull of Egypt. Blavatsky had written, that Apollo and Python, Osiris and Typhon, Christos and the Serpent, are all convertible terms and the followers of this cult that were called Masters of Wisdom, and all Initiates into the Sacred Mysteries, are called Nagas, or Serpents of Wisdom. However, I disagree that Typhon would be considered the same as Apollo, Python, or Osiris.

From the Nile in Egypt, the African plains of Ethiopia, the deserts of Arabia, the highlands of Persia, to the plains of Syria, and to the Phoenicians or Greeks of the Mediterranean Sea and their Holy Island of Crete, to the their biblical tribes of Canaan, the land of Scotia, Ireland, Brittain and to the island of the Culdee Druids in Iona; the ancient priesthoods of these people had always venerated the serpent. One of the symbols of both, Hercules and the Celtic Druid Hu was a serpent.

WHAT HAPPENED TO THE SERPENT ON A POLE?

It wasn’t the Jews who had actually symbolically crucified Jesus to the cross at Golgatha (Place of the skull), but Roman soldiers. St. John tells us clearly, that  it was the Jews who had cried out “Crucify Him,” and the soldiers who were Roman that executed the orders of the sentence of death. The Jews would be the instigators, and the Romans the executors, which makes them both accomplices.

What had occurred at this time was simple as I had written above. “With the form of a serpent He kills the serpent, for the serpent made out of the rod swallowed up the other serpents.”

Over time, the Romans who were often at war with these various serpent tribes, had realized that in order to subjugate the world, they had to perform magic and rites that would counter attack the religious rites of the people they had wished to conquer. The main tactical magical method they would employ against these people of the serpent, would be to replace or rename their Gods which they would take ownership of under new names and also reverse symbology, and iconography in which Rome’s chosen Caesar’s, martyred Saints and gods would usurp all other old serpent Gods and demons of the Old Testament.

St Bede2An example of these methods are related to us by the Father of English History and Doctor of the Church, Saint Bede who had lived during the 7th century; in his book, “The Lives of the Abbots of Wearmouth.” Bede tells the story, of how Saint Benedict, in the same time period had made his ‘6th’ and final trip to Rome in order to bring back relics and decorations to Northumbria in Monkwearmouth-Jarrow, for the newly built monasteries of St. Peter and St. Paul which was the main center of Anglo-Saxon learning. The purpose of these relics and art, was to show to people who had visited the monasteries concordance between the Old and New Testaments, how this change from the serpent of Moses to Jesus on the cross as a symbol of Christianity was passed down to us.

Soon after the appointment of Easterwine to the abbacy of St. Peter’s, and of Ceolfrid to the direction of St. Paul’s, Benedict had undertaken, and with his wonted prosperity accomplished his sixth and last journey to the city of Rome. Thence he now returned, laden as formerly with a store of ecclesiastical treasures. These, as usual, consisted of a bountiful provision of sacred writings, and an elegant collection of holy pictures. For he brought home on this occasion, the life of our Lord Jesus Christ, described in one series of paintings, with which he beautified the whole interior of the church annexed to the greater monastery, in honour of the virgin mother of God.

For the decoration also of St. Paul’s church and abbey he had procured another set, in which, upon an admirable system, was displayed the concordance between the Old and New Testaments. Of this, to give an instance: Isaac carrying the wood whereon he was ordered to be immolated, and Jesus bearing the cross, on which he died a sacrifice for our sins, are drawn in one piece, and exhibited as corresponding subjects; in a second are paired together, the Son of Man hanging on the cross, and the brazen serpent raised by Moses in the desert.

According to Greek Mythology, eventually the Good Serpent Ophis would be dethroned by his grandfather, the God of chaos Theta deathand darkness, Kronos (Saturn or Satan) and the goddess of fertility and war, Rhea (Saturn’s Moon). Hence, the true serpent and dragon of wisdom, Ophis was cast out, and in his place, chaos and darkness would rule under Cronus (Saturn or Satan) and the goddess of fertility and war, Rhea (Saturn’s Moon). This is the reason why, Jesus on the cross is considered by the Fathers of the church, as the standard of Christian warfare and the lower case Greek t, the symbol of death.

Based on the testimony of Bede, we can safely date the change of the symbolism, from the Old Testament serpent on the cross, to the son of man, Jesus on the cross for the Anglo-Saxons; it had occurred around the time of Bede in the 7th century, where it had first started in Rome and then later moved to the Anglo-Saxon territories such as Great Britain, England, France, Germany and Spain.