by Moe | Sep 4, 2013 | Alchemy, Apocalypse, DNA, Satanism
O, then my best blood turn to an infected jelly – Shakespeare
The blood in the human body, when it is healthy, is red; ranging from a light to bright red when properly oxygenated. When it is unhealthy, it becomes a darker red and can look like almost a black color with the consistency of jelly, which is a sign of sickness. Hippocrates had theorized, that illness was caused by an imbalance of the four humours: blood, phlegm, black bile and yellow bile.
Black is the color of materiality, evil, and ignorance. Black is darkness because it absorbs, conceals, creates confusion and chaos. It is associated with physical deformities and the concepts of evil and sin. Black also represents the angel of death, Satan and the planet of darkness and chaos, Saturn. This is why it is the color assigned to the Left Hand Path of magick and also death.
The same transformation occurs within our blood, that causes humans to go mad and to eventually die from the chaos within their blood and minds; and the mind I had already established above, is the seat of the soul. Hence, if you do not properly manage your blood alchemically by following the simple teachings of Jesus and are overly driven like that prideful angel known as Lucifer, it will literally transform your red blood into black bile, or what Shakespeare had called ‘infected jelly.’ The end result, is that you become easily mind controlled because your blood, being and aura have turned dark and chaotic like Satan, and in which you will most certainly end up in the lake that burns with fire and sulfur for eternity.
Each one of us has a certain amount of chemical energies and acids within our blood that is helpful to our health, such as phosphorus, sulfur and homocysteine. As I explained above, when we become overly prideful, angry, and hateful, the chemicals in our bodies become heated and change colors, such as the red garment of Lucifer. This change in colors to our blood and aura is because we do not properly manage these chemicals with positive thinking, healthy eating, and living by nature’s laws.
These same chemicals can morph into harmful acids and deadly gasses, such as phosphoric acid and sulfur dioxide when they are heated and or combined with other chemicals within our bodies that blacken the color of the reddest blood. So much so, that with the addition of a little water, even healthy blood is immediately changed into a fluid exactly resembling the black vomit.
The blood, already black and unhealthy, being thus impeded in its progress to its destination, the brain is deprived of its natural stimulus, or influence, from the arterial blood, and death is the consequence of its inanition, or of its want of stimulation. If the blood be stopped in its transit to any part of the nervous system, death of the part influenced by that nerve, or rather, coldness, numbness, insensibility, and loss of power, are the consequence.(2)
These alchemical facts are explained to us in Revelation 21:8; “But for the cowardly, unbelieving, sinners, abominable, 
murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.” A correlation in medical terms to Revelation 21:8 can be found in, “The Boston Medical and Surgical Journal, Volume 5;”
The dark color of the blood, which we observe in the beginning of pestilential fevers, is the effect of the poison on the vital fluid; but the black color, in the last stage of the disease, is produced by the loss of the saline ingredients, which I can prove are beyond all question the true cause of the red color of healthy blood. The mere fact that the blood has a dark color in all the fevers which arise from poison has been long known, but the causes of this dark color have been but ill understood.
An attempt to redden the dark color of blood in fever has been with some practitioners the chief object in the plan of cure; but ignorance of the real properties of the vital fluid has led to errors which have been even more fatal than those which now generally exist as the consequence of the doctrine of pure solidism. Acids redden the blue of vegetable colors; and these agents have been extensively used by a certain class of physicians to redden the blood in fever, on the supposition that they contain an excess of oxygen, which they would give over to the black blood, and thus redden its color. The fact is, however, that though acids redden the vegetable coloring matter, they completely destroy the red color of the blood; yet these arc the very agents that have been thrown in so unmercifully into an organ already burning from an excess of acid, on purpose, as they say, to redden and revivify the color of the dark blood.
When blood is nipped and ways be foul, Then nightly sings the staring owl – Shakespeare
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 4, 2013 | Alchemy, DNA, Lucifer
In Homers Odyssey, it is written; “Bring hither fire, and hither sulphur bring To purge the palace.”
Lucifer is the King of Earth and King of Hell. He was cast out of the Heavens by the archangel Michael. Before his Fall, the angel Lucifer was the fairest and noblest of created things. The cause of his fall was pride, who falls like lightning from heaven. He is now as foul as he was fair before. Lucifer’s place is in the pits of Hell, in the center of the Earth. His domain is the Universe.
Lucifer’s red garments derive their color from the blood. The meaning of the Latin word Lucifer, in Greek is phosphorus. Red is also the color for the chemical called “phosphorus” that is within our own blood. Phosphorus is a chemical that is white and becomes red when it is heated. It is the light bringer, and one may say the Lord of our blood that can bring us heaven or hell.
33rd Degree Freemason and Grand Pontiff of the Scottish Rite, Albert Pike had written this about Lucifer in his book, “Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry;”
Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable, blinds feeble, sensual, or selfish souls? Doubt it not!
The red glow of our aura, burning eternally at the base of the spine, has given rise to the many stories of hellfire and damnation throughout the Age. The angel Lucifer who fell from the Lord because of his pride. Red is also the color of blood and the key to the liver. The word live spelled backwards is evil and the word lived spelled backwards is devil.(3) Hence, this would be the fall of Lucifer, and we too can easily fall from the pride of Lucifer if we do not control our temperaments or live right.
You will find the color red hidden everywhere in occult symbolism. It is often associated with the color of fire, blood, evil and immorality. Red is considered the color of the body or animal man. It irritates, excites and in some cases, causes animals such as humans to go mad. It is the red cape of the Matador that makes the mad bull charge, or the Roman Centurions who wore red on their uniforms in battle as they lived and died by the sword.
33rd Degree Freemason, Manly P Hall had written in, “Magic: A Treatise on Esoteric Ethics;”
Lucifer, on the other hand, is the spirit of excess, the flaming son of rashness and the ruler of sense-gratification, over which he wields dominion with a scepter of serpents. Lucifer is the light-bringer; he is transmuted by man into the fiery demon of war and hate. His power is used by man as the inspiration of lust and passion. He always is opposed to Satan, seeking to snatch the soul of man from the cold embrace of Saturn. He is the heat that incubates the soul, but man uses him as a flame to burn up reason.
This is the same process that occurs with the phosphorus within our bodies to give blood that red color, and which can becomes much darker over time when we simply become hot under the collar, get angry, passionate, fearful or overly passionate, to the point that if we are not careful, our red blood turns black under the cold embrace of Saturn (Satan).
When we are passionate, angry, and/or fearful during fits of hate, our astral auras become streaked with red flames that somewhat resemble lightning and thunderbolts. Red lights are often used by black magicians in rituals, and evil magicians use them to materialize sceptres.
Do you have the keys of wisdom to control the Red Blood of Lucifer within; or does the black magician?
Manly P. Hall explains the process of mastering the spirit of Lucifer within our blood, in “The Lost Keys of Freemasonry;”
The day has come when Fellow Craftsman must know and apply their knowledge. The lost key to their grade is the mastery of emotion , which places the energy of the universe at their disposal. Man can only expect to be entrusted with great power by proving his ability to use it constructively and selflessly. When the Mason learns that the key to the warrior on the block is the proper application of the dynamo of living power, he has learned the mystery of his Craft. The seething energies of Lucifer are in his hands, and before he may step onward and upward, he must prove his ability to properly apply energy. He must follow in the footsteps of his forefather, Tubal-Cain, who with the mighty strength of the war god hammered his sword into a plowshare.
The brain may devise laws for the blood, but a hot temper leaps over a cold decree – Shakespeare
SOURCES:
1. A Dictionary of Proper Names and Notable Matters in the Works of Dante
2. Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry By Albert Pike
3. Occult Anatomy of Man, Magic: A Treatise on Esoteric Ethics; and The Lost Keys of Freemasonry by Manly P. Hal
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 3, 2013 | Alchemy, DNA
In the literature of Shakespeare, you will often see the word blood included in some very important passages. Below are many
of these quotes that you will find relate to the alchemy of blood.
For in my youth I never did apply Hot and rebellious liquors in my blood ii. 3.
Beauty is a witch against whose charms faith melted into blood ii. 1.
When the blood burns, how prodigal the soul Lends the tongue vows i. 3.
With the lightest word Would harrow up thy soul, freeze thy young blood i. 5.
Blood. — The strongest oats are straw To the fire in the blood Tempest, iv. 1.
As today as to heaven I do confess the vices of my blood i. 3.
It is merely a lust of the blood and a permission of the will i. 3.
When the blood is made doll with the act of sport it. 1.
Fie, foh, and fom, I smell the blood of a British man iii. 4.
How giddily a- turns about all the hot bloods between fourteen and five-and-thirty? . . . iii. 3.
Comes not that blood as modest evidence To witness simple virtue? iv. 1.
Sow, as thou art a gentleman of blood, Advise me Two Gen. of Verona, iii. 1.
Stands at a guard with envy; scarce confesses That his blood flows …. Meas.for Meas. i. 3.
A man whose blood Is very snow-broth – i. 4.
The resolute acting of your blood Could have attained the effect of your own purpose … ii. 1.
I ‘D to my brother: Though he hath fallen thy prompter of the blood ii. 4.
In the heat of blood, And lack of tempered judgement afterward v, 1.
And all the conduits of my blood froze up Com. of Errors, v. 1.
I thank God and my cold blood, I am of your humour for that Much Ado, i. 1.
It better fits my blood to be disdained of all i . 3.
We have ten proofs to one that blood hath the victory ii. 3,
There is no true drop of blood in him, to be truly touched with love iii. 2.
Could she here deny The story that is printed in her blood? iv. 1.
Time hath not yet so dried this blood of mine, Nor age so eat up my invention iv. 1.
Rom oot this speech like iron tbrough your blood? v. 1.
I would forget her: but a fever she Reigus in my blood, and will remembered be Love’s L. Lust, iv. 3.
0, let us embrace! As true we are As flesh and blood can be iv. 3.
Yeeng blood doth not obey an old decree iv. 3.
Her favour turns the fashion of the days, For native blood is counted painting now …. iv. 3. Blood of youth bums not with such excess As gravity’s revolt to wantonness . . Love’sL. Lest, v. a.
When blood is nipped and ways be foul, Then nightly sings the staring owl v. 2.
Question your desires; Know of your youth, examine well your blood . . Mid. N. Dream, i. 1.
Being o’er shoes in blood, plunge in the deep, And kill me too iii. 2.
All fancy-sick she is and pale of cheer, With sighs of love, that costs the fresh blood dear. . iii. 2. Why should a man, whose blood is warm within, Sit like his grandsire? . . Mer. of Venice, i. 1.
The brain may devise laws for the blood, but a hot temper leaps o’er a cold decree i. 2.
Let us make incision for your love, To prove whose blood is reddest ii. 1.
If thou be Launcelot, thou art mine own flesh and blood li. at.
Though I am a daughter to his blood, I am not to his manners it j.
My own flesh and blood to rebel! — Out upon it, old carrion! rebels it at these years? . . . iii. x.
You have bereft me of all words, Only my blood speaks to you in my veins iii. 2.
This bond doth give thee here no jot of blood: The words expressly are * a pound of flesh’ . iv. 1.
In the gentle condition of blood, you should so know me As You Like It, i. 1.
I rather will subject me to the malice Of a diverted blood ii. 3
Many will swoon when they do look on blood iv. 3.
Seeing too much sadness hath congealed your blood Tarn, of the Shrew, Indue. 2.
Thy blood and virtue Contend for empire in thee AWs Well, i. 1.
Whose great decision hath much blood let forth, And more thirsts after iii. 1.
So much blood in his liver as will clog the foot of a flea Twelfth Night, iii. 2.
This does make some obstruction in the blood, this cross-gartering iii. 4.
To mingle friendship far is mingling bloods Winter’s Tale, i. 2.
His varying childless cures in me Thoughts that would thick my blood L a,
O, then my best blood turn To an infected jelly i. a,
I ’11 pawn the little blood which I have left To save the innocent ii. 3.
He tells her something That makes her blood look out iv. 4.
I would fain say, bleed tears, for I am sure my heart wept blood v. a.
Here have we war for war and blood for blood, Controlment for controlment . . King John, \. 1.
Blood hath bought blood and blows have answered blows ii. x.
She in beauty, education, blood, Holds hand with any princess of the world ii. 1.
Or if that surly spirit, melancholy, Had baked thy blood and made it heavy-thick …. iii. 3.. For he that steeps his safety in true blood Shall find but bloody safety and untrue …. iii. 4.
Your mind is all as youthful as your blood iii. 4.
That blood which owed the breadth of all this isle, Three foot of it doth hold iv. 2.
There is no sure foundation set on blood, No certain life achieved by others’ death …. iv. a.
Where is that blood That I have seen inhabit in those cheeks? iv. 2.
These two Christian armies might combine The blood of malice in a vein of league …. v. 2.
Full of warm blood, of rebirth, of gossiping v. 2.
It is too late: the life of all his blood Is touched corruptly v. 7.
The blood is hot that must be cooled for this Richard II. i. 1.
Like a traitor coward, Sluiced out his innocent soul through streams of blood i. 1.
Which blood, like sacrificing Abel’s, cries Even from the toneless caverns of the earth . . . i. x. Let’s purge this choler without letting blood: This we prescribe, though no physician . . . i. 1. Finds brotherhood in thee no sharper spur? Hath love in thy old blood no living fire? . . . i. 2.
0 thou, the earthly author of my blood, Whose youthful spirit, in me regenerate i. 3.
Rouse up thy youthful blood, be valiant and live . i. 3.
From our quiet confines fright fair peace, And make us wade even in our kindred’s blood . . i. 3. Lest, being over-proud in sap and blood, With too much riches it confound itself …. iii. 4. My blood hath been too cold and temperate, Unapt to stir at these indignities . . 1 Henry IV. i. 3.
O, the blood more stirs To rouse a lion than to start a hare! L 3,
Why hast thou lost the fresh blood in thy cheeks? ii. 3.
It hath the excuse of youth and heat of blood And an adopted name of privilege v. 2.
Than I, that have not well the gift of tongue. Can lift your blood up with persuasion … v. 2.
1 had thought weariness durst not have attached one of so high blood …. a Henry IV. ii. 2.
It perfumes the blood ere one can say, ‘ What’s this?’ ii. a.
Turning your books to graves, your ink to blood Your pens
Btood.—Vor thin drink doth so over-cool their blood 2 Henry IV. iv. 3.
The second property of your excellent Sherris is, the warming of the blood iv. 3.
That hath so cowardly and chased your blood Out of appearance Henry V. ii. 2.
Constant in spirit, not swerving with the blood ii. 2.
Stained with the guiltless blood of innocents 1 Henry VI. v. 4.
Is whose cold blood no spark of honour hides 3 Henry VI. i. 1.
What, will the aspiring blood of Lancaster Sink in the ground? v. 6.
As roc hope to have redemption By Christ’s dear blood shed for our grievous sius Richard III. i. 4.
I am in So far in blood that sin will pluck on sin iv. 2.
I Ml prove this truth with my three drops of blood Trot, and Cress, i. 3.
With too moch blood and too little brain v. 1.
The blood I drop is rather physical Than dangerous to me Coriolanus, i. 5.
The reins unfilled, our blood is cold, and then We pout upon the morning m . v. 1.
Blood and revenge are hammering in my head Titus Andron. ii. 3.
Had she infectious and warm youthful blood, She would be as swift in motion as a ball Row.&- Jul.u.$.
Their blood is caked, it is cold, it seldom flows Timon of Atheus, ii. 2.
Age, thou art shamed! Rome, thou hast lust the breed of noble bloods . . Julius Caesar, i. 2.
These lowly courtesies Might fire the blood of ordinary men iii. 1.
Made rich With the must noble blood of all this world iii. 1.
Not utterance, nor the power of speech, To stir men’s blood in. 2.
I know young bloods look for a time of rest iv. 3.
Make thick my blood; Stop up the access and passage to remorse Macbeth, i. 5.
Will all great Neptune’s ocean wash this blood Clean from my hand? ii. 2.
The fountain of your blood Is stopped ; the very source of it is stopped ii. 3.
There’s daggers in men’s smiles: the near in blood, The nearer bloody ii. 3.
Blood hath been shed ere now, i the olden time iii. 4.
Let the earth hide thee! Thy hones are marrowless, thy blood is cold iii. 4.
It will have blood ; they say, blood will have blood iii. 4.
I am in blood Stepped in so far that, should I wade no more, Returning were as tedious . . iii. 4.
Who would have thought the old man to have had so much blood in him? v. 1.
Thus clamorous harbingers of blood and death v. 6.
Hold it a fashion and a toy in blood, A violet in the youth of primy nature …. Hamlet, i. 3.
Bat :his eternal blazon most not be To ears of flesh and blood 1. 5.
And curd, like eager droppings into milk, The thin and wholesome blood i. 5.
A savageness in unreclaimed blood, Of general assault ii. 1.
At your age The hey-day in the blood is tame, it’s humble iii. 4
I am a gentleman of blood and breeding King Lear, ii1. 1.
With some mixtures powerful o’er the blood, Or with some dram conjured to this effect Othello, i. 3.
Now, thy heaven, My blood begins my safer guides to rule it. 3.
Oar bloods No more obey the heavens than our courtiers Still seem as does the king Cymbeline, i. 1.
Do not Consume your blood with sorrowing: you have A nurse of me Pericles, iv. 1.
Pray, walk softly, do not heat your blood: What! I most have a care of you iv. 1.
A knot row are damned blood-suckers Richard III iii. 3.
SOURCE: The Shakespeare Phrase Book By John Bartlett Page 60
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 27, 2013 | Apocalypse, Quotes
Man’s enemies are not demons, but human beings like himself. – Lao Tzu 
The Christian Church gathered all the elemental entities together under the title of demon. This is a misnomer with far-reaching consequences, for to the average mind the word demon means an evil thing, and the Nature spirits are essentially no more malevolent than are the minerals, plants, and animals. Many of the early Church Fathers asserted that they had met and debated with the elementals. — Manly P. Hall; The Secret Teachings of all Ages
It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you, not by angels or by demons, heaven or hell. – Buddha
In his De Ente Spirituali Paracelsus writes thus of these malignant beings: “A healthy and pure person cannot become obsessed by them, because such Larvæ can only act upon men if the later make room for them in their minds. A healthy mind is a castle that cannot be invaded without the will of its master; but if they are allowed to enter, they excite the passions of men and women, they create cravings in them, they produce bad thoughts which act injuriously upon the brain; they sharpen the animal intellect and suffocate the moral sense. Evil spirits obsess only those human beings in whom the animal nature is predominating. Minds that are illuminated by the spirit of truth cannot be possessed; only those who are habitually guided by their own lower impulses may become subjected to their influences.” (See Paracelsus, by Franz Hartmann.) — Manly P. Hall; The Secret Teachings of all Ages
These demons of an angelic nature, that were never joined to a mortal body, there were others who are called dii animales, soul-gods, or the deified souls of men after death. This way of canonization is of great antiquity, and was practised by the heathens in the beginning of the Hebrew government, and gave occasion to a kind of idolatry, which the people fell into in imitation of the nations about them.
Hesiod takes notice of this superstition, and asserts, that when those happy men of the first and golden age of the world were departed this life, great Jupiter promoted them to be demons, that is, keepers and protectors, or patrons, of earthly mortals, and overseers of their good and evil works. – Thomas Lewis; “Origines Hebrææ: The Anitquities of the Hebrew Republic”
Plato had said, “that when the great leader Jupiter drives his chariot swiftly in the heavens, he marches first, as disposing and taking care of all things, a vast host of gods and demons then follow, distributed into twelve parties, but that Vesta alone remains in the mansion of the gods.”
We seldom realize that our passions and hates create these demoniacal beings in the superphysical world, but this is one of the secretes of black magic. Every evil or debased thought or emotion of man helps to build these tearing, rending creatures, the innate qualities of which become, in the hands of those who know, agencies for the destruction of the powers of light. It also seems part of the plan that those who chain these demons shall themselves, fall victims to their own slaves, for one after another, the black magicians are sucked into the maelstrom of the astral hell. The lower planes of the astral world are the three hells of religion, and are the homes of these excess-created beings that battle each other with never-ending fury. — Manly P Hall; Magic: A Treatise on Esoteric Ethics
Do not worry over your past misdeeds – for worry itself breeds demons – but eliminate them from your aura, planting instead good seeds with constructive labors. — Manly P Hall; Magic: A Treatise on Esoteric Ethics
Animals and people could be “demons,” or could harbor demons within their bodies or minds. Sometimes, any alien group of people could be called demons. Europeans often visualized demons as black, like Negroes. On the other hand, dark-skinned people like the Singhalese maintained that demons were white and hairy.’ — Barbara G. Walker; The Woman’s Encyclopedia of Myths and Secrets
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
The same transformation occurs within our blood, that causes humans to go mad and to eventually die from the chaos within their blood and minds; and the mind I had already established above, is the seat of the soul. Hence, if you do not properly manage your blood alchemically by following the simple teachings of Jesus and are overly driven like that prideful angel known as Lucifer, it will literally transform your red blood into black bile, or what Shakespeare had called ‘infected jelly.’ The end result, is that you become easily mind controlled because your blood, being and aura have turned dark and chaotic like Satan, and in which you will most certainly end up in the lake that burns with fire and sulfur for eternity.
