Preface

p. iii

THE following work has been prepared by authority of the Supreme Council of the Thirty-third Degree, for the Southern Jurisdiction of the United States, by the Grand Commander, and is now published by its direction. It contains the Lectures of the Ancient and Accepted Scottish Rite in that jurisdiction, and is specially intended to be read and studied by the Brethren of that obedience, in connection with the Rituals of the Degrees. It is hoped and expected that each will furnish himself with a copy, and make himself familiar with it; for which purpose, as the cost of the work consists entirely in the printing and binding, it will be furnished at a price as moderate as possible. No individual will receive pecuniary profit from it, except the agents for its sale. It has been copyrighted, to prevent its republication elsewhere, and the copyright, like those of all the other works prepared for the Supreme Council, has been assigned to Trustees for that Body. Whatever profits may accrue from it will be devoted to purposes of charity.

The Brethren of the Rite in the United States and Canada will be afforded the opportunity to purchase it, nor is it forbidden that other Masons shall; but they will not be solicited to do so.

In preparing this work, the Grand Commander has been about equally Author and Compiler; since he has extracted quite half its contents from the works of the best writers and most philosophic or eloquent thinkers. Perhaps it would have been better and more acceptable if he had extracted more and written less.

Still, perhaps half of it is his own; and, in incorporating here

p. iv

the thoughts and words of others, he has continually changed and added to the language, often intermingling, in the same sentences, his own words with theirs. It not being intended for the world at large, he has felt at liberty to make, from all accessible sources, a Compendium of the Morals and Dogma of the Rite, to re-mould sentences, change and add to words and phrases, combine them with his own, and use them as if they were his own, to be dealt with at his pleasure and so availed of as to make the whole most valuable for the purposes intended. He claims, therefore, little of the merit of authorship, and has not cared to distinguish his own from that which he has taken from other sources, being quite willing that every portion of the book, in turn, may be regarded as borrowed from some old and better writer.

The teachings of these Readings are not sacramental, so far as they go beyond the realm of Morality into those of other domains of Thought and Truth. The Ancient and Accepted Scottish Rite uses the word “Dogma” in its true sense, of doctrine, or teaching; and is not dogmatic in the odious sense of that term. Every one is entirely free to reject and dissent from whatsoever herein may seem to him to be untrue or unsound. It is only required of him that he shall weigh what is taught, and give it fair hearing and unprejudiced judgment. Of course, the ancient theosophic and philosophic speculations are not embodied as part of the doctrines of the Rite; but because it is of interest and profit to know what the Ancient Intellect thought upon these subjects, and because nothing so conclusively proves the radical difference between our human and the animal nature, as the capacity of the human mind to entertain such speculations in regard to itself and the Deity. But as to these opinions themselves, we may say, in the words of the learned Canonist, Ludovicus Gomez: “Opiniones secundum varietatem temporum senescant et intermoriantur, aliæque diversæ vel prioribus contrariæ renascantur et deinde pubescant.”

p. v

Titles of Degrees as herein given have in some instances been changed. Correct titles are as follows:

1°–Apprentice. 2°–Fellow-craft. 3°–Master. 4°–Secret Master. 5°–Perfect Master. 6°–Intimate Secretary. 7°–Provost and Judge. 8°–Intendant of the Building. 9°–Elu of the Nine. 10°–Elu of the Fifteen. 11°–Elu of the Twelve. 12°–Master Architect. 13°–Royal Arch of Solomon. 14°–Perfect Elu. 15 °–Knight of the East. 16°–Prince of Jerusalem. 17°–Knight of the East and West. 18°–Knight Rose Croix. 19°–Pontiff. 20°–Master of the Symbolic Lodge. 21°–Noachite or Prussian Knight. 22°–Knight of the Royal Axe or Prince of Libanus. 23°–Chief of the Tabernacle. 24°–Prince of the Tabernacle. 25°–Knight of the Brazen Serpent. 26°–Prince of Mercy. 27°–Knight Commander of the Temple. 28°–Knight of the Sun or Prince Adept. 29°–Scottish Knight of St. Andrew. 30°–Knight Kadosh. 31°–Inspector Inquisitor. 32°–Master of the Royal Secret.

Title Page 2

p. i

MORALS AND DOGMA

OF THE
ANCIENT AND ACCEPTED SCOTTISH RITE
OF

FREEMASONRY

PREPARED FOR THE
SUPREME COUNCIL OF THE THIRTY-THIRD DEGREE
FOR THE
SOUTHERN JURISDICTION OF THE UNITED STATES
AND
PUBLISHED BY ITS AUTHORITY.

CHARLESTON

A∴ M∴ 5632

[1871]

Scanned at sacred-texts.com, January-February 2005. Proofed by John Bruno Hare. This text is in the public domain in the US because it was published prior to 1923. p. ii

Entered according to Act of Congress, in the year 1871, by

ALBERT PIKE,

In the Office of the Librarian of Congress, at Washington.

Entered according to Act of Congress, in the year 1906, by

THE SUPREME COUNCIL OF THE SOUTHERN

JURISDICTION, A. A. S. R., U. S. A.,

In the Office of the Librarian of Congress, at Washington.



Next: Preface
 

Title Page

 

Morals and Dogma

by Albert Pike

[1871]

 


 

Start Reading

 


This is Albert Pikes’ 861 page volume of ‘lectures’ on the esoteric roots of Freemasonry, specifically the 32-degree Scottish Rite. Until 1964, this book was given to every Mason completing the 14th degree in the Southern jurisdiction of the US Scottish Rite Freemasons. Masonic lectures are standard oral presentations given during initiation to a new degree. Lectures provide background material for initiates and the discuss duties of the degree in general terms. They do not present details of the rituals, gestures, regalia, etc., for which one must consult other books on Masonry.

Pike states right off that half of the text is copied from other works. Unfortunately none of these quotes are properly cited, and in most cases it is only a shift in style which allows us to identify a quote. There are also lapses of fact and logic. So it would be a mistake to use this work as an authoritative source without additional research and critical thinking. That said, Morals and Dogma is a huge, rambling treasure-house of esoteric data, particularly on the Kabalah and ancient Mystery religions. Whether you just browse these pages or study it from one end to the other, this is a must-read book for anyone looking for long-lost knowledge.

This etext uses Unicode extensively, particularly for Greek and Hebrew, and your browser needs to be Unicode compliant to view it properly.


Title Page 2

Preface

Apprentice

The Fellow-Craft Part 1

The Fellow-Craft Part 2

The Master Part 1

The Master Part 2

Secret Master

Perfect Master

Intimate Secretary

Provost and Judge

Intendant of the Building

Elect of the Nine

Illustrious Elect of the Fifteen

Sublime Elect of the Twelve, or Prince Ameth

Grand Master Architect

Royal Arch of Solomon

Grand Elect, Perfect, and Sublime Mason

Chapter of Rose Croix

Knight of the East or of the Sword

Prince of Jerusalem

Knight of the East and West Part 1

Knight of the East and West Part 2

Knight Rose Croix Part 1

Knight Rose Croix Part 2

Council of Kadosh

Grand Pontiff

Grand Master of All Symbolic Lodges

Noachite, or Prussian Knight

Knight of the Royal Axe, or Prince of Libanus

Chief of the Tabernacle

Prince of the Tabernacle Part 1

Prince of the Tabernacle Part 2

Prince of the Tabernacle Part 3

Knight of the Brazen Serpent Part 1

Knight of the Brazen Serpent Part 2

Knight of the Brazen Serpent Part 3

Knight of the Brazen Serpent Part 4

Prince of Mercy, or Scottish Trinitarian Part 1

Prince of Mercy, or Scottish Trinitarian Part 2

Prince of Mercy, or Scottish Trinitarian Part 3

Knight Commander of the Temple

Knight of the Sun, or Prince Adept Part 1

Knight of the Sun, or Prince Adept Part 2

Knight of the Sun, or Prince Adept Part 3

Knight of the Sun, or Prince Adept Part 4

Knight of the Sun, or Prince Adept Part 5

Knight of the Sun, or Prince Adept Part 6

Knight of the Sun, or Prince Adept Part 7

Knight of the Sun, or Prince Adept Part 8

Knight of the Sun, or Prince Adept Part 9

Knight of the Sun, or Prince Adept Part 10

Grand Scottish Knight of St. Andrew

Knight Kadosh

Consistory

Grand Inspector Inquisitor Commander

Sublime Prince of the Royal Secret

 

Title Page

ISIS UNVEILED

A MASTER-KEY

 

TO THE

 

MYSTERIES OF ANCIENT AND MODERN

 

SCIENCE AND THEOLOGY

BY

 

H. P. BLAVATSKY,

CORRESPONDING SECRETARY OF THE THEOSOPHICAL SOCIETY

“Cecy est un livre de bonne Foy.” – MONTAIGNE

____________

VOL. II. — SCIENCE.

____________

THEOSOPHICAL UNIVERSITY PRESSPASADENA, CALIFORNIA  

 

Preface

Page   iii

 WERE it possible, we would keep this work out of the hands of many Christians whom its perusal would not benefit, and for whom it was not written. We allude to those whose faith in their respective churches is pure and sincere, and those whose sinless lives reflect the glorious example of that Prophet of Nazareth, by whose mouth the spirit of truth spake loudly to humanity. Such there have been at all times. History preserves the names of many as heroes, philosophers, philanthropists, martyrs, and holy men and women; but how many more have lived and died, unknown but to their intimate acquaintance, unblessed but by their humble beneficiaries! These have ennobled Christianity, but would have shed the same lustre upon any other faith they might have professed — for they were higher than their creed. The benevolence of Peter Cooper and Elizabeth Thompson, of America, who are not orthodox Christians, is no less Christ-like than that of the Baroness Angela Burdett-Coutts, of England, who is one. And yet, in comparison with the millions who have been accounted Christians, such have always formed a small minority. They are to be found at this day, in pulpit and pew, in palace and cottage; but the increasing materialism, worldliness and hypocrisy are fast diminishing their proportionate number. Their charity, and simple, child-like faith in the infallibility of their Bible, their dogmas, and their clergy, bring into full activity all the virtues

Page   iv

that are implanted in our common nature. We have personally known such God-fearing priests and clergymen, and we have always avoided debate with them, lest we might be guilty of the cruelty of hurting their feelings; nor would we rob a single layman of his blind confidence, if it alone made possible for him holy living and serene dying.

An analysis of religious beliefs in general, this volume is in particular directed against theological Christianity, the chief opponent of free thought. It contains not one word against the pure teachings of Jesus, but unsparingly denounces their debasement into pernicious ecclesiastical systems that are ruinous to man’s faith in his immortality and his God, and subversive of all moral restraint.

We cast our gauntlet at the dogmatic theologians who would enslave both history and science; and especially at the Vatican, whose despotic pretensions have become hateful to the greater portion of enlightened Christendom. The clergy apart, none but the logician, the investigator, the dauntless explorer should meddle with books like this. Such delvers after truth have the courage of their opinions.

 

 

Table of Contents

TABLE OF CONTENTS

____________

PREFACE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . iii

____________  

Volume Second

 

THE “INFALLIBILITY” OF MODERN RELIGION

____________

 

CHAPTER I

THE CHURCH: WHERE IS IT? Church statistics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .1

Catholic “miracles” and spiritualistic “phenomena” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .4

Christian and Pagan beliefs compared . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .10

Magic and sorcery practised by Christian clergy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20

Comparative theology a new science . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25

Eastern traditions as to Alexandrian Library . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .27

Roman pontiffs imitators of the Hindu Brahm-atma . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 30

Christian dogmas derived from heathen philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33

Doctrine of the Trinity of Pagan origin . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45

Disputes between Gnostics and Church Fathers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .51

Bloody records of Christianity . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .53

CHAPTER II

CHRISTIAN CRIMES AND HEATHEN VIRTUES Sorceries of Catherine of Medicis . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55

Occult arts practised by the clergy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .59

Witch-burnings and auto-da-fe of little children . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .62