“Ether begets air whose property is tangible, and which is necessary to life.

“Through a transformation of the air, light is produced.

“From air and light, which begets heat, water is formed, and the water is the womb of all the living germs.”

Throughout the whole immense period of progressive creation, covering 4,320,000,000 years, ether, air, water and fire (heat), are constantly forming matter under the never-ceasing impulse of the Spirit, or the unrevealed God who fills up the whole creation, for he is in all, and all is in him. This computation, which was secret and which is hardly hinted at even now, led Higgins into the error of dividing every ten ages into 6,000 years. Had he added a few more ciphers to his sums he might have come nearer to a correct explanation of the neroses, or secret cycles.

In the Sepher Jezireh, the kabalistic Book of Creation, the author has evidently repeated the words of Manu. In it, the Divine Substance is represented as having alone existed from the eternity, boundless and absolute; and emitted from itself the Spirit. “One is the Spirit of the living God, blessed be His Name, who liveth for ever! Voice, Spirit, and Word, this is the Holy Spirit”; and this is the kabalistic abstract Trinity, so unceremoniously anthropomorphized by the Fathers. From this triple ONE emanated the whole Cosmos. First from ONE emanated number TWO, or Air, the creative element; and then number THREE, Water, proceeded from the air; Ether or Fire complete the mystic four, the Arba-il. “When the Concealed of the Concealed wanted to reveal Himself, he first made a point (primordial point, or the first Sephira, air or Holy Ghost), shaped it into a sacred form (the ten Sephiroth, or the Heavenly man), and covered it with a rich and splendid garment, that is the world.” “He maketh the wind His messengers, flaming Fire his

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servants,” says the Jezireh, showing the cosmical character of the later euhemerized angels, and that the Spirit permeates every minutest atom of the Cosmos.

When the cycle of creation is run down, the energy of the manifested word is weakening. He alone, the Unconceivable, is unchangeable (ever latent), but the Creative Force, though also eternal, as it has been in the former from “no beginning,” yet must be subject to periodical cycles of activity and rest; as it had a beginning in one of its aspects, when it first emanated, therefore must also have an end. Thus, the evening succeeds the day, and the night of the deity approaches. Brahma is gradually falling asleep. In one of the books of Sohar, we read the following:

“As Moses was keeping a vigil on Mount Sinai, in company with the Deity, who was concealed from his sight by a cloud, he felt a great fear overcome him and suddenly asked: ‘Lord, where art Thou . . . sleepest thou, O Lord?’ And the Spirit answered him: ‘I never sleep; were I to fall asleep for a moment before my time, all the Creation would crumble into dissolution in one instant.’ ” And Vamadeva-Modely describes the “Night of Brahma,” or the second period of the Divine Unknown existence, thus:

“Strange noises are heard, proceeding from every point. . . . These are the precursors of the Night of Brahma; dusk rises at the horizon and the Sun passes away behind the thirtieth degree of Macara (sign of the zodiac), and will reach no more the sign of the Minas (zodiacal pisces, or fish). The gurus of the pagodas appointed to watch the ras-chakr (Zodiac), may now break their circle and instruments, for they are henceforth useless.

“Gradually light pales, heat diminishes, uninhabitable spots multiply on the earth, the air becomes more and more rarefied; the springs of waters dry up, the great rivers see their waves exhausted, the ocean shows its sandy bottom, and plants die. Men and animals decrease in size daily. Life and motion lose their force, planets can hardly gravitate in space; they are extinguished one by one, like a lamp which the hand of the chokra (servant) neglects to replenish. Sourya (the Sun) flickers and goes out, matter falls into dissolution (pralaya), and Brahma merges back into Dyaus, the Unrevealed God, and his task being accomplished, he falls asleep. Another day is passed, night sets in and continues until the future dawn.

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