Thus we are enabled to build our theories solely on the visible manifestations of the Deity, on its objective natural phenomena. To apply to these creative principles the term God is puerile and absurd. One might as well call by the name of Benvenuto Cellini the fire which fuses the metal, or the air that cools it when it is run in the mould. If the inner and ever-concealed spiritual, and to our minds abstract, Essence within these forces can ever be connected with the creation of the physical universe, it is but in the sense given to it by Plato. IT may be termed, at best, the framer of the abstract universe which developed gradually in the Divine Thought within which it had lain dormant.

Chapter VIII.

we will attempt to show the esoteric meaning of Genesis, and its complete agreement with the ideas of other nations. The six days of creation will be found to have a meaning little suspected by the multitude of commentators, who have exercised their abilities to the full extent in attempting to reconcile them by turns with Christian theology and un-Christian geology. Disfigured as the Old Testament is, yet in its symbolism is preserved enough of the original in its principal features to show the family likeness to the cosmogonies of older nations than the Jews.

We here give the diagrams of the Hindu and the Chaldeo-Jewish cosmogonies. The antiquity of the diagram of the former may be inferred from the fact that many of the Brahmanical pagodas are designed and built on this figure, called the “Sri-Iantara.” And yet we find the highest honors paid to it by the Jewish and mediaeval kabalists, who call it “Solomon’s seal.” It will be quite an easy matter to trace it to its origin, once we are reminded of the history of the king-kabalist and his transaction with King Hiram and Ophir — the country of peacocks, gold, and ivory — for which land we have to search in old India.

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[[Diagram between pages]]

EXPLANATION OF THE TWO DIAGRAMS

REPRESENTING THE CHAOTIC AND THE FORMATIVE PERIODS, BEFORE AND AFTER OUR UNIVERSE BEGAN TO BE EVOLVED.

FROM THE ESOTERIC BRAHMANICAL, BUDDHISTIC, AND CHALDEAN STANDPOINTS, WHICH AGREE IN EVERY RESPECT WITH THE EVOLUTIONARY THEORY OF MODERN SCIENCE.

 

 

[[Column 1]]

THE HINDU DOCTRINE.

The Upper Triangle

Contains the Ineffable Name. It is the AUM — to be pronounced only mentally, under penalty of death. The Unrevealed Para-Brahma, the Passive-Principle; the absolute and unconditioned “mukta,” which cannot enter into the condition of a Creator, as the latter, in order to think, will, and plan, must be bound and conditioned (baddha); hence, in one sense, be a finite being.

THIS (Para-Brahma) was absorbed in the non-being, imperceptible, without any distinct attribute, non-existent for our senses. He was absorbed in his (to us) eternal (to himself) periodical, sleep,” for it was one of the “Nights of Brahma.” Therefore he is not the First but the Eternal Cause. He is the Soul of Souls, whom no being can comprehend in this state. But “he who studies the secret Mantras and comprehends the Vach” (the Spirit or hidden voice of the Mantras, the active manifestation of the latent Force) will learn to understand him in his “revealed” aspect.

   

[[Column 2]]

THE CHALDEAN DOCTRINE.

The Upper Triangle

Contains the Ineffable Name. It is En-Soph, the Boundless, the Infinite, whose name is known to no one but the initiated, and could not be pronounced aloud under the penalty of death.

No more than Para-Brahma can En-Soph create, for he is in the same condition of non-being as the former; he is

    

non-existent so long as he lies in his latent or passive state within Oulom (the boundless and termless time); as such he is not the Creator of the visible universe, neither is he the Aur (Light). He will become the latter when the period of creation shall have compelled him to expand the Force within himself, according to the Law of which he is the embodiment and essence.

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