How Augustine admonished the bishops of the Britons on behalf of Catholic peace, and to that end wrought a heavenly miracle in their presence; and of the vengeance that pursued them for their contempt [Circ. 603 A.D.] | Book 2 | Chapter 2
For afterwards the warlike king of the English, Ethelfrid, of whom we have spoken, having raised a mighty army, made a very great slaughter of that heretical nation, at the city of Legions, (Chester) which by the English is called Legacaestir, but by the Britons more rightly Car-legion. Being about to give battle, he observed their priests, who were come together to offer up their prayers to God for the combatants, standing apart in a place of greater safety; he inquired who they were, and what they came together to do in that place. Most of them were of the monastery of Bangor, in which, it is said, there was so great a number of monks, that the monastery being divided into seven parts, with a superior set over each, none of those parts contained less than three hundred men, who all lived by the labour of their hands. Many of these, having observed a fast of three days,. had come together along with others to pray at the aforesaid battle, having one Brocmail for their protector, to defend them, whilst they were intent upon their prayers, against the swords of the barbarians. King Ethelfrid being informed of the occasion of their coming, said; “If then they cry to their God against us, in truth, though they do not bear arms, yet they fight against us, because they assail us with their curses.” He, therefore, commanded them to be attacked first, and then destroyed the rest of the impious army, not without great loss of his own forces. About twelve hundred of those that came to pray are said to have been killed, and only fifty to have escaped by flight. Brocmail, turning his back with his men, at the first approach of the enemy, left those whom he ought to have defended unarmed and exposed to the swords of the assailants. Thus was fulfilled the prophecy of the holy Bishop Augustine, though he himself had been long before taken up into the heavenly kingdom, that the heretics should feel the vengeance of temporal death also, because they had despised the offer of eternal salvation.
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