The ABSOLUTE is the very necessity of BEING, the immutable law of Reason and of Truth. It is THAT WHICH IS. BUT THAT WHICH IS is in some sort before HE WHO IS. God Himself is not without a reason of existence. He does not exist accidentally. He could not not have been. His Existence, then, is necessitated,
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is necessary. He can exist only in virtue of a Supreme and inevitable REASON. That REASON, then, is THE ABSOLUTE; for it is in IT we must believe, if we would that our faith should have a reasonable and solid basis. It has been said in our times, that God is a Hypothesis; but Absolute Reason is not one: it is essential to Existence.
Saint Thomas said, “A thing is not just because God wills it, BUT GOD WILLS IT BECAUSE IT IS JUST.” If he had deduced all the consequences of this fine thought, he would have discovered the true Philosopher’s Stone; the magical elixir, to convert all the trials of the world into golden mercies. Precisely as it is a necessity for God to BE, so it is a necessity for Him to be just, loving, and merciful. He cannot be unjust, cruel, merciless. He cannot repeal the law of right and wrong, of merit and demerit; for the moral laws are as absolute as the physical laws. There are impossible things. As it is impossible to make two and two be five and not four; as it is impossible to make a thing be and not be at the same time; so it is impossible for the Deity to make crime a merit, and love and gratitude crimes. So, too, it was impossible to make Man perfect, with his bodily senses and appetites, as it was to make his nerves susceptible of pleasure and not also of pain.
Therefore, according to the idea of Saint Thomas, the moral laws are the enactments of the Divine WILL, only because they are the decisions of the Absolute WISDOM and REASON, and the Revelations of the Divine NATURE. In this alone consists the right of Deity to enact them; and thus only do we attain the certainty in Faith that the Universe is one Harmony.
To believe in the Reason of God, and in the God of Reason, is to make Atheism impossible. It is the Idolaters who have made the Atheists.
Analogy gives the Sage all the forces of Nature. It is the key of the Grand Arcanum, the root of the Tree of Life, the science of Good and Evil.
The Absolute, is REASON. Reason IS, by means of Itself. It IS BECAUSE IT IS, and not because we suppose it. IT IS, where nothing exists; but nothing could possibly exist without IT. Reason is Necessity, Law, the Rule of all Liberty, and the direction of every Initiative. If God IS, HE IS by Reason. The conception of an Absolute Deity, outside of, or independent of, Reason, is the IDOL of Black Magic, the PHANTOM of the Dæmon.
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The Supreme Intelligence is necessarily rational. God, in philosophy, can be no more than a Hypothesis; but a Hypothesis imposed by good sense on Human Reason. To personify the Absolute Reason, is to determine the Divine Ideal.
NECESSITY, LIBERTY, and REASON! Behold the great and Supreme Triangle of the Kabalists!
FATALITY, WILL, and POWER! Such is the magical ternary which, in human things, corresponds with the Divine Triangle.
FATALITY is the inevitable linking together, in succession, of effects and causes, in a given order.
WILL is the faculty that directs the forces of the Intellect, so as to reconcile the liberty of persons with the necessity of things.
The argument from these premises must be made by yourself. Each one of us does that. “Seek,” say the Holy Writings, “and ye shall find.” Yet discussion is not forbidden; and without doubt the subject will be fully treated of in your hearing hereafter. Affirmation, negation, discussion,–it is by these the truth is attained.
To explore the great Mysteries of the Universe and seek to solve its manifold enigmas, is the chief use of Thought, and constitutes the principal distinction between Man and the animals. Accordingly, in all ages the Intellect has labored to understand and explain to itself the Nature of the Supreme Deity.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
