“How did you gain admission?”

Ans. “By a pass and token of a pass.”

“What was the name of the pass?”

Ans. “Shibboleth.”

“What does it denote?”

Ans. “Plenty.”

“Why so?”

Ans. “From an ear of corn being placed at the water ford.”

“Why was this pass instituted?”

Ans. “In consequence of a quarrel which had long existed between Jeptha, judge of Israel, and the Ephraimites; the latter of whom bad long been a stubborn rebellious people whom Jeptha had endeavored to subdue by lenient measures, but to no effect. The Ephraimites being highly incensed against Jeptha for not being called to fight and share in the rich spoils of the Ammonitish war, assembled a mighty army and passed over the river Jordan to give Jeptha battle, but, he, being apprised of their approach, called together the men of Israel, and gave them battle, and put them to flight; and, to make his victory more complete, he ordered guards to be placed at the different passes on the banks of the river Jordan, and commanded, if the Ephraimites passed that way, that they should pronounce the word Shibboleth; but they, being of a different tribe, pronounced it Seboleth; which trifling defect proved them spies, and cost them their lives: and there fell that day at the different passes on the banks of the river Jordan, forty and two thousand. This: word was also used by our ancient brethren to

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distinguish a friend from foe, and has since been adopted as a proper pass-word to be given before entering any well regulated and governed lodge of Fellow Craft Masons.”

“What did you next come to?”

Ans. “The inner door of the middle chamber of King Solomon’s Temple, which I found partly open, but closely tyled by the Senior Warden.”

“How did you gain admission?”

Ans. “By the grip and word.”

“How did the Senior Warden dispose of you?”

Ans. “He ordered me to be conducted to the Worshipful Master in the east, who informed me that I had been admitted into the middle chamber of King Solomon’s Temple, for the sake of the letter G.”

“Does it denote anything?”

Ans. “It does. Deity, before whom we should all bow with reverence, worship and adore. It also denotes geometry, the fifth science; it being that on which this degree was principally founded.”

Thus ends the second degree of Masonry.

 


Next: Third, or Master Mason’s Degree

Index

 

 

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