It is sufficient to wear them, to feel them immediately operating on the soul as on the body. . . . Human soul possesses, from the fact of its being of the same essence as all creation, a marvellous power. One who possesses the secret is enabled to rise in science and knowledge as high as his imagination will carry him; but he does that only on the condition of becoming closely united to this universal force . . . Truth, even the future, can be then made ever present to the eyes of the soul; and this fact has been many times demonstrated by things coming to pass as they were seen and described beforehand . . . time and space vanish before the eagle eye of the immortal soul . . . her power becomes boundless . . . she can shoot through space and envelop with her presence a man, no matter at what distance; she can plunge and penetrate him through, and make him hear the voice of the person she belongs to, as if that person were in the room.”

If unwilling to seek for proof or receive information from mediaeval, hermetic philosophy, we may go still further back into antiquity, and select, out of the great body of philosophers of the pre-Christian ages, one who can least be accused of superstition and credulity — Cicero. Speaking of those whom he calls gods, and who are either human or atmospheric spirits, “We know,” says the old orator, “that of all living beings man is the best formed, and, as the gods belong to this number, they must have a human form. . . . I do not mean to say that the gods have body and blood in them; but I say that they seem as if they had bodies with blood in them. . . . Epicurus, for whom hidden things were as tangible as if he had touched them with his finger, teaches us that gods are not generally visible, but that they are intelligible; that they are not bodies having a certain solidity . . . but that we can recognize them by their passing images; that as there are atoms enough in the infinite space to produce such images, these are produced before us . . . and make us realize what are these happy, immortal beings.” “When the initiate,” says Levi, in his turn, “has become quite lucide,

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he communicates and directs at will the magnetic vibrations in the mass of astral light. . . .

Transformed in human light at the moment of the conception, it (the light) becomes the first envelope of the soul; by combination with the subtlest fluids it forms an ethereal body, or the sidereal phantom, which is entirely disengaged only at the moment of death.” To project this ethereal body, at no matter what distance; to render it more objective and tangible by condensing over its fluidic form the waves of the parent essence, is the great secret of the adept-magician.

 Theurgical magic is the last expression of occult psychological science. The Academicians reject it as the hallucination of diseased brains, or brand it with the opprobrium of charlatanry. We deny to them most emphatically the right of expressing their opinion on a subject which they have never investigated. They have no more right, in their present state of knowledge, to judge of magic and Spiritualism than a Fiji islander to venture his opinion about the labors of Faraday or Agassiz. About all they can do on any one day is to correct the errors of the preceding day. Nearly three thousand years ago, earlier than the days of Pythagoras, the ancient philosophers claimed that light was ponderable — hence matter, and that light was force. The corpuscular theory, owing to certain Newtonian failures to account for it, was laughed down, and the undulatory theory, which proclaimed light imponderable, accepted. And now the world is startled by Mr.Crookes weighing light with his radiometer! The Pythagoreans held that neither the sun nor the stars were the sources of light and heat, and that the former was but an agent; but the modern schools teach the contrary.

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