Buddha, Jesus, and Apollonius of Tyana . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 341
CHAPTER VIII
JESUITRY AND MASONRY The Sohar and Rabbi Simeon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 348
The Order of Jesuits and its relation to some of the Masonic orders . . . . . . . . . . . . . . . . . . . . . . .352
Crimes permitted to its members . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 355
Principles of Jesuitry compared with those of Pagan moralists . . . . . . . . . . . . . . . . . . . . . . . . . . 364
Trinity of man in Egyptian Book of the Dead . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 367
Freemasonry no longer esoteric . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 372
Persecution of Templars by the Church . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .381
Secret Masonic ciphers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 395
Jehovah not the “Ineffable Name” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .398
CHAPTER IX
THE VEDAS AND THE BIBLE Nearly every myth based on some great truth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 405
Whence the Christian Sabbath . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 406
Antiquity of the Vedas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .410
Pythagorean doctrine of the potentialities of numbers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .417
“Days” of Genesis and “Days” of Brahma . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 422

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