by Moe | Oct 23, 2013 | Meaning of Symbols
The meaning of the cross will vary, depending on the type of cross used. For example, when speaking of the biblical cross such as those found in the Old Testament, the cross used by the ancient Jews was modeled after the Greek Tau which is represented in an uppercase English T. An example of this early cross is depicted in this 15th or early 16th century painting below, of Jesus on the Tau from the School of Brugge.

However, when Rome had introduced Christianity in the time of Constantine under the banner of war, the cross was changed to the Greek theta which is the symbol of death, that the Roman Emperors and Catholic Bishops had used as their standard for Christian warfare. Simply put, salvation is not for everyone.

After all, this was and has been an age of intense warfare all across the world, and in order to combat their enemies, the Church would ensure that they would officially symbolize this time with the appropriate ensigns. These facts are confirmed by one of the most important Church Fathers, St. Augustine who had primarily rejected self-defense, but he also advocated it with one exception: when a soldier acts in self-defense and in defense of others. He had considered it a sin, for a peaceful people not to defend themselves such as the Christians when faced with grave wrong. Augustine had said, “Defense of one’s self or others could be a necessity, especially when authorized by a legitimate authority.” He also tells us that the image of Christ and his Cross was the new ensign of Christian Warfare that the Romans had carried before them; being the Ensign or Profession of their Warfare. Hence, the authorized use of warfare under the banner of Christianity and the ensign of the cross was almost always sanctioned by the Church Fathers since the inception of the church.
The first documented use of the Greek theta as the cross and as a symbol of Christian warfare was mainly introduced to the church under the Christian warlord Constantine in the 4th century. It came into use after the Emperor Constantine had dreamed a vision of St. Nicholas, who told him that three men were about to die on charges of necromancy, but they were innocent, and if they were not released, war would desolate the island. Constantine set them free. He also had a dream of Christ who had appeared with a cross in his hand and ordered the ruler to have a standard made like it. Constantine had the cross impressed on the arms of his soldiers and erected large crosses in Constantinople and on the Hippodrome.
Later in the year 629 A.D., after warring with the Persians, Emperor Heraclius enters Constantinople with the cross in triumph after his military victory over the Persian Empire. More history confirms this use of the cross as the ensign of Christian Warfare: Saint Bede had written about the Saxon King Oswald (635 A.D.), who, being in imminent danger in war, erected and offered adoration to a cross, by which victory was secured. (Hist EccL Hi. 2).
33rd degree Scottish Rite, Albert Pike had written in Morals and Dogma, about a ninth century king of the Picts in Scotland, Hungus who before going into battle, had a vision of the cross just like Constantine had 500 years earlier;
A MIRACULOUS tradition, something like that connected with the labarum of Constantine, hallows the Ancient Cross of St. Andrew. Hungus, who in the ninth century reigned over the Picts in Scotland, is said to have seen in a vision, on the night before a battle, the Apostle Saint Andrew, who promised him the victory; and for an assured token thereof, he told him that there should appear over the Pictish host, in the air, such a fashioned cross as he had suffered upon. Hungus, awakened, looking up at the sky, saw the promised cross, as did all of both armies; and Hungus and the Picts, after rendering thanks to the Apostle for their victory, and making their offerings with humble devotion, vowed that from thenceforth, as well they as their posterity, in time of war, would wear a cross of St. Andrew for their badge and cognizance.

THE TRUE CROSS
The letter Tau, Bede has written as the sign of salvation and of the cross. The Tau is represented by an uppercase Τ and is the 19th letter of the Greek alphabet. The Greek alphabet is derived from the Phoenicians who had represented it with the Phoenician letter taw
. The tau is considered a symbol of salvation due to the identification of the tau with the sign which in Ezechiel 9:4 was marked on the forehead of the saved ones (וְהִתְוִיתָ תָּו עַל־מִצְחֹות הָאֲנָשִׁים “set a mark (tav; after the Phoenician cross-shape on the forehead of the men”), or due to the tau-shaped outstretched hands of Moses in Exodus 17:11
The cross of the Tau can be found as St. Anthony’s Cross, Old Testament Cross, Anticipatory Cross, Cross Commissee, Egyptian Cross, Advent Cross, Croce taumata, Saint Francis’s Cross,and Crux Commissa. It is usually considered as the symbol of Franciscan orders, due to St. Francis’ love for it, the symbol of the redemption and of the Cross. Fellow Franciscan, Augustine of Hippo is honored all over the world as the Patron Saint for lost articles, and even lost spiritual goods and for his good works. Almost all Franciscan churches have painted a tau with two crossing arms, both with stigmata, the one of Jesus and the other of Francis; usually members of the Secular Franciscan Order wear a wooden τ in a string with three knots around the ankle. (Wikipedia)
THE CROSS OF CHRISTIAN WARFARE
The cross is the lower case t; Greek for [theta which is simply not the same as the letter Tau because it has a completely different meaning and numerical value. Theta is the eighth letter of the Greek alphabet and would represent the value of 9 which is the Son of Man hanging on the cross and is considered the symbol of death. Nine (9) is sacred because it is the “first cube of an odd number (3)” and why Jesus had died at age 33 in the year 33 A.D. He was crucified at Golgatha, the Place of the Skull.

A temple was built there, but later was destroyed and a temple to Venus built upon it.
This is confirmed by Eusebius, who had written the emperor Constantine;
“not without divine admonition,” resolved to uncover the holy tomb. He states that wicked men had covered it over with earth and rubbish, and had erected on the spot a temple of Venus. These were removed, and the tomb and Golgotha laid bare. A magnificent church was built over them, and consecrated in A.D. 335 ( Vil. Constantiii. iii, 2G-33). There can be little doubt that the present Church of the Sepulchre occupies the site of that built by Constantine.

In classical Athens, it was used as an abbreviation for the Greek θάνατος (thanatos, “death”), as it vaguely resembles a human skull. [theta was used as a warning symbol of death, in the same way that skull and crossbones are used in modern times. The most powerful secret college fraternity at Yale University, Skull and Bones uses this symbol and has also pumped out presidents such as George Bush Jr. and many other powerful men who have went on to hold positions of power. It is no secret, that when you hold such power, you often hold life and death decisions in your hands, and in a time of war, these life or death decisions such as going to war or military campaigns are part of what goes along with such power. The same decisions that were made by Alexander the Great, Augustus Caesar, and Constantine.

When Bede tells us that letter Tau is written as the sign of salvation and of the cross, he is not talking about the Theta which is the lower case ‘t’, but the Tau which is an uppercase ‘T’. With the symbol of Jesus, St Mark informs us, “With the form of a serpent, He kills the serpent, for the serpent made out of the rod swallowed up the other serpents.” Jesus was crucified on the Christian Cross of Warfare on Friday, April 3, AD 33.
This is why the church believes salvation is not for everyone.
by Moe | Oct 1, 2013 | History of the Brotherhood, Meaning of Words
The Telchnines (Telknines, Telkhis, Telegonus, or Greek, Τελχῖνες) were a daemon tribe of artists, magicians, warriors and
merchants who at one time resided on the island of Crete (Krete) in approximately the year 1600 BC. Crete is known in Greek mythology as the birthplace of the God, Zeus who was born there on a mountain called Mount Ida. Some of the greatest of all legends come from this sacred island, that is the fifth largest island in the Mediterranean Sea and was once called the jewel of the Aegean Sea.
Various historical accounts from many different authors tell of the people known as the Telchnines, who some had called the Curetes or other various names. Strabo had written, that these are the names of the various groups of daimones or demons known as the Curetes (Kuretes), Corybantes, Dactyls, Cabiri, and Telchines which are names that are often used interchangeably with one another.
Plutarch had said, “that according to a divine nature and justice, the souls of virtuous men are advanced to the rank of daemons; and that from demons, if they are properly purified, they are exalted into gods, not by any political institution, but according to right reason.” (more…)
by Moe | Sep 27, 2013 | Apocalypse, History of the Brotherhood, Meaning of Words
The frog is the emblem of Apollo, who was known in Ancient Greece as a “healer and god-protector from evil.” Apollo is the
son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. The frog is the main symbol of the Men of Crete, who were known in Latin as the Cappadocians, and in the bible as the Philistines. They had come to the Land of Canaan from the island of Crete, that was known biblically as Caphtor. They were a class of warriors, priests, magicians and merchants. The frog was also known as a symbol of the Arcadians and the people of Argos as an emblem for them to keep at home, in what we know today as the Ancient Greek Empire.
In the 5th century BC, Plato had said that the Greeks had lived in “a small part of the world between the Pillars of Heracles and Phasis, living about the sea like ants or frogs around a pond.” This pond Plato was speaking about was actually more like a massive collective body of water consisting of, back then, all of the Aegean and Mediterranean Seas. Aristotle would simply call the Greeks “frogs.”

What we all need to understand, is that the Ancient Greeks were not only the pioneers of sea, they were also the inventors of modern-day philosophy and a new method of writing, in which they had used what is called ‘allegory.‘ An allegory has a hidden spiritual meaning that transcends the literal sense of a sacred text. This can take the form of just any type of writing, from poems, to short stories, to massive epics. Allegorical writing is a way in which the author hides the true spiritual meaning of real life stories, behind words with similar meanings in the stories and poems they had written. Hence, this is why the Greeks had become frogs in their literature, and why we see them again in the bible in the plague of frogs that would wreak havoc and chaos upon Egypt.
The Greeks referring to themselves as frogs is a recurring theme in Greek literature such as the work of Homer titled, The combat between the Frogs and the Mice (Batrachomyomachia). We also find frogs again in the comedy,”The Frogs” by the Ancient Greek playwright Aristophanes. It is a story of the god Dionysus, who, despairing of the state of Athens’ tragedians, travels to Hades to bring the playwright Euripides back from the dead.(Wikipedia) This paragraph below is from the opening, and that I feel describes how the Ancient Greeks, such as Aristophanes were thinking when they had included the symbology of frogs within their literature;
“But remember these men also, your own kinsmen, sire and son,
Who have oftimes fought beside you, spilt their blood on many seas;
Grant for that one fault the pardon which they crave you on their knees.
You whom nature made for wisdom, let your vengeance fall to sleep;
Greet as kinsmen and Athenians, burghers true to win and keep,
Whosoe’er will brave the storms and fight for Athens at your side!” —Murray translation, from l. 697(Wikipedia)
These same ancient frogs around the pond of the Aegean and Mediterranean Seas, who we know of as Greeks, must be the
same frogs spoken about in the bible as in Exodus 8, where it is said in the time of Moses that a plague of frogs was sent upon the Egyptians and the Pharaoh.
The Lord said to Moses: “Go to Pharaoh, and fay to him: ‘ Thus faith ** the Lord: Let go my people, that they may serve me. For if thou refuse to let “go of my people, | lo! I will infest thy whole country with frogs. For the river shall 3 “so swarm with frogs, that they shall come up and enter into thy houses, and into “thy bed-chambers, and on thy beds; and into the houses of thy servants and of “thy people; and into thine ovens and thy kneading-troughs. On thyself, and on 4 ** all thy servants, and on all thy people shall the frogs come up.'”
In the bible they were called the Philistines or the Sea Peoples in Egypt who had invaded the land in a swarm of frogs. This story in Exodus details this and also how they had entered into every fabric of their culture, right down to the womb of the women, in which they had left their tadpoles who would later grow up to become the Greco-Egyptian Empire. It appears that from this point forward, the Greeks would be aligned with Egypt as mercenaries who ruled the Sea with complete approval and blessings from the Pharaohs of Egypt. Hence, they would be brothers not only in war, but also in blood, making this combined military force and navy the largest the world has ever seen. A military and commercial empire that would allow them to dominate the land and the seas easily for over 2,000 years, until approximately the arrival of the Scandinavian Vikings under the leadership of Prince Rus in the Byzantine Empire in the 9th Century AD.
As I mentioned above, the frogs were a symbol of Apollo for the Greeks, and in the bible these frogs had come upon Egypt like a plague. These frogs were the Greeks that Plato and Aristotle had spoken about. This makes sense because there is a tremendous amount of evidence supporting many centuries of Greek dominion and influence on Egypt. These facts can clearly be seen with some of the Hyksos Pharaohs, the Ramesside dynasties, and also the Greco-Egyptian Empire after the time Alexander the Great had conquered Egypt.
This same plague of frogs also appear to match who the Egyptians had called, the Sea Peoples. A people who came from the sea attacking Egypt and who were apparently of unknown origins. In all actuality, they were simply the Greeks who were called in the bible, the Philistines who were also known to be part of the Sea Peoples. The island we know today as Crete in Greece was said to be originally colonized by the people of Palestine. The name Palestine is derived from Philistine. The presence of the “unclean spirit” in the land (Palestine) is foretold, Zec 13:2, in connection with idolatrous prophets. They were said to have left Crete and arrived in Canaan at the beginning of the 12th century B.C.E. Their biblical tribe was part of the Sea Peoples, and the mercenary soldiers maintained by the kings after David, Philistines and Cretans are mentioned together. In the bible, they are referred to as the descendants of the Casluchim in Genesis 10:14 and Exodus 13:17. (Wikipedia)
With this information above, we can safely say that the Greeks were called frogs, and who in the bible were the plague of frogs who came upon Egypt. They would also be known as the Philistines, and on Egyptian monuments, they are the infamous and unknown Sea Peoples. These people had originally partly resided on the fifth largest island in the Mediterranean Sea, that we know of today as Crete, and that was once known as Caphtor and Palestine. The name Palestine is derived from the Philistines who we know were also the Men of Crete (Latin Cappadocians) and who were the mercenary soldiers maintained by the kings after David.
This same island of Crete happens to be the birthplace of the greatest of all Greek Gods, Zeus and had also birthed countless Greek legends that still last to this very day. The Cretans would be known under the Latin name of Cappadocians, and in the bible as the Philistines who would become known as a Tribe of Israel under the name of Benjamin. The English name Benjamin is derived from the Hebrew name, “Banu- Yamina,” meaning, “the Son of the right hand.” The Son of the right hand is described when Moses delivered Israel from Pharaoh, in which Moses became the “right hand of God.” Hence, follow the right hand path of God to heaven like Moses, or follow the left hand path of Cain or Lucifer to become fallen.
In my article, Symbolism of the Frog; I had explained that in ancient Egypt, the frog was a symbol of regeneration and the amulet of the frog was associated with resurrection. There is a lamp of terra-cotta in the shape of a frog in an Egyptian Museum, with the inscription ETS1 EIMI ANATACIC: “I am the resurrection.” They also had a frog headed Goddess of resurrection who they called Heqt or Heqet pictured to the left;
This amulet is typical of teeming life and of the resurrection. The frog-headed goddess Heqt, the wife of Khnemu, was associated with the resurrection, and this amulet, when laid upon the body of the dead, was intended to transfer to it her power. The frog is often represented on the upper part of the Greek and Roman terra-cotta lamps which are found in Egypt, and on one of them written in Greek is the legend, “I am the “resurrection.”(2)
The Greeks and Romans associated frogs with the planet Venus for fertility and harmony, and also with the goddess Aphrodite. Later it appears that the symbology and worship of the frog was forbidden in the Roman Empire for in the Liber de Hcerisibus (xi.) of Philaster, Bishop of Brescia, the frog worshippers {ranarum cultores) are mentioned as a heretical Christian sect. It is no surprise to me that these people would be mainly of Greek or Eastern descent from the lands in which they had originaly come from to Rome. Here is an excerpt from the book, Animal Symbolism in Ecclesiastical Architecture by Edward Payson Evans, that explains who these frog worshippers were;
and a law of the year 428 forbade Arians, Macedonians, and Batrachitians to reside within the limits of the Roman Empire. It may have been due to this tendency to worship frogs that their entrails were used as charms in ancient times (Juvenal, iii. 44), and prescribed as a potent medicament by mediaeval quacksalvers.
To the Jews, a frog is applied to a timid and degraded man, who morally turns and returns on all sides. The Hebrew name of the frog, is written in all vowels “TSPR,” meaning to turn, to convert one’s self, in a physical as in a moral sense; The second root of the name of the frog is Do, which signifies science, knowledge wisdom.
The Ancient Greeks of Crete were known to be Magi and also fire kindlers. Hence, they were the pagans and Jews of their day whose teachings were contrary to that of the church and deemed heretical. They had believed in reincarnation, and I assume would practice these rites in their places and temples where they were said to have worshiped the goddess of War, Ma. This may be the reason why in Europe the symbol of the frog was considered bad. It had went from being a symbol of fertility and resurrection in the East, to the Ancient Egyptians, Ancient Greek Arcadians and later with the Romans.
Three black frogs were the original arms of France and the first king of the Franks, Clovis who had three frogs in his original coat
of arms. Clovis was the first king to unite all of the Frankish tribes under one ruler (Pictured to the right). Over in Scotland, the frog is a symbol meaning good luck. However, we find this attitude towards the frog as a symbol of good would later change to bad during the middle ages, in Christianized European folklore where frogs were now associated with witches, or familiar spirits who had magical powers.
FROGS OF THE APOCALYPSE
We see frogs again in the vision of Saint John in Revelation 16:13, where he sees a vision of the dragon, the beast and the false prophet spewing three unclean spirits out of their mouths in the form of frogs who create armies of the earth that Satan attempts to use to defeat the army of Christ from heaven.
I will leave you with some words by Homer from, “The Battle of the Frogs and Mice;”
Where in thick files the thronged combatants” ‘- ‘
Wave hi h their lances long (such as in force’_ u -‘ ‘
And number never filled embattled plain Since the dread Centaur-race, or impious brood
Of Giants). smiling asked, which heavenly powers
Would fight for Mice, and which for Frogs; and thus‘
Addressed Minerva: “ Thou, my daughter dear,
Wilt certes combat for the ,Mice; for these
Aye in thy shrine are skipping to and fro,
Pleased with the savory scraps of sacrifice.”
To whom Minerva: “ Never, mighty Sire,
My aid, however required, to that vile‘ race
0 Mice can I afford. To me they work
Evils innumerable, my chaplets oft
Nibbling, and dipping in my holy oil
Their sacrilegious whiskers; and, to fill
The measure of their crimes, they’ve spoiled my robe;
The robe that I with such expense and care‘, ~
Of finest thread and nicest texture wove.- ‘‘ ~
This have they spoiled, and witlmnseemly holes‘
Deformed, while me vile‘earthly duns beset
To pay the mender costs and interest; ‘
For ’twas of borrowed, and these demands
It moves my spleen to think I cannot pay.
Yet neither will I aid the Frogs; for they,
When fainting from the battle I return
And lay me down to rest, with ceaseless croak
Disturb my slumbers: often all night long
With aching head and unclosed eyes I lie
Tumbling, ’till cocks proclaim the rising morn.
But come, ye Powers, let’s leave them to themselves,
Nor venture there; for close and hand to hand
Their desperate combat‘ is, tho’ Gods oppose:
Here stand we, and overlook the conflict dire.” ‘ *
She spake; and strait the Gods, with one accord
Her words approving, all together throng.
Now forth from either host advanced in view‘ ‘
A herald steps, due signal to proclaim; _ V ,
While hovering beetles wind aloft in air ‘ ‘1‘ ‘1
The sullen blast of war; ‘and Jove on high
In thunders rolling o’er the welkin wide
Gives dreadful note of preparation.