A Novus Ordo Rebublic of Sinners

A Novus Ordo Rebublic of Sinners

A speech given in the late 1990s by Jesuit political scientist Michael Novak, published in the weekly magazine of American Jesuits, claims the United States of “liberty and justice for all” was a political system built for a land of sinners who would constitute the “moral majority” of the country. Novak had stated,

‘The framers wanted to build a “novus ordo” that would secure “liberty and justice for all”…. The underlying principle of this new order is the fact of human sin. To build a republic designed for sinners, then, is the indispensable task…. There is no use building a social system for saints. There are too few of them. And those there are are impossible to live with!… Any effective social system must therefore be designed for the only moral majority there is: sinners.” (1)

This statement by the Jesuit political scientist Michael Novak is essential to relate to the title and theme of my new book – The Satanic State of America. It is a national state of mind that I believe is mental and, more importantly, has originated from sin, sinners, and what could be called a Satanic ethos.

When I use these terms, please do not confuse this with a typical fundamentalist Christian point of view or someone not educated on philosophy, occultism, and history. The English word sin means to “miss the mark.” It is derived from the Biblical Greek New Testament ἁμαρτία hamartia “sin”, missing the mark (failure or error) which is derived from the Hebrew hata – “sin”. A word that originates in archery and literally refers to missing the “gold” at the “center of a target,” but hitting the target – i.e. “to miss the mark.”

Think of sin as not being a good or decent person who treats others as they want to be treated. Hence, you are missing the point of being a good person. In secular terms, it means hate, selfishness, lewdness, human excess, crime, immorality, gluttony ie eating or drinking too much, consuming porn, stealing, drug use, cheating on your spouse, inventing killing devices, consuming human blood or semen, and the list can go on. Even non-religious people and decent atheists understand this and will refrain from these activities.

Many of the world’s best philosophers and political statesmen, no matter the country or time going back throughout history, have mostly believed that all people should strive to live a just, moral and ethical life. In the Biblical sense, they should do their best to remain free from sin. This serves as the microcosm of a nation that is the macrocosm mirroring and governing this same ethos. However, in the United States, when you allow everyone to have liberty and bad people with bad ideas to have Free Speech, this leads to immoral and evil activities that are protected by law.

In the Scripture, we learn that the law is for the sinners, rebels, and the immoral who are the lawbreakers to be punished for their sins, “We know that the law is good if one uses it properly. We also know that the law is made not for the righteous but lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine” (1 Timothy 1:8-10″ — University Of Wisconsin-Madison, Legal Studies Program, Sources Of Law 1)

When you understand that in the early beginning of American history,  it was both a plan and an experiment, you will find that our nation bears all the signs of the Novus Ordo Republic of Sinners. As if the U.S.A. was purposely created to allow individuals to pursue liberty and individualism without being taught about philosophy and or religious values.

This would result in human error and a lack of wisdom to know the difference, causing many of the irreligious and ignorant citizens of the United States to create a Satanic culture. They are being punished for their sins via the various laws that enchain them.

The upside of sin is that the United States has become a global superpower, spawning some of the most intelligent independent thinkers like black magician Jack Parsons and Alfred Nobel who invented dynamite and other more powerful explosives and who also founded the Nobel Peace Prizes or the many other people who have invented some of the best machinery, weaponry, medicines, poisons, computer systems, and media that the world has ever seen. A massively successful experiment for the government, military-industrial complex, global elites, and big business.

However, there is a massive downside to allowing sin to be protected by law. The cost on the mental health and criminality of the people can be seen in the nation’s most current statistics indicating we have a massive crisis on our hands.

For example, the United States has the worst mental health-related outcomes, including the highest suicide rate and second-highest drug-related death rate. 20.6% of U.S. adults have experienced some type of mental illness such as major depression (also called clinical depression), manic depression (also called bipolar disorder), schizophrenia, and obsessive-compulsive disorder.

According to John Hopkins University, “an estimated 26% of Americans ages 18 and older — about 1 in 4 adults — suffers from a diagnosable mental disorder in a given year. Many people suffer from more than one mental disorder at a given time.” Approximately about 18% of people ages 18- 54 in a given year have an anxiety disorder in a given year. In 2019, 51.5 million people representing 1 in 5 adults. (2) The Center for Disease Control (CDC) estimates these numbers as high as 40% post COVID. (3)

The U.S.A. also has the highest prison and jail population with over 2 million people in the nation’s prisons and jails—a 500% increase over the last 40 years. Many of these people are in jail for the sins they committed, like simple drug crimes where the so-called criminal has hurt nobody and committed no crime to anyone but themselves. Since the 1980’s War on Drugs, sentencing policies have caused massive growth in incarceration for drug offenses skyrocketing from 40,900 in 1980 to 430,926 in 2019. Hence, they are behind bars for their sins. (3)

Our criminal justice system punishes sin with such severity that it locks up 2.3 million sinners on any given day, giving the U.S.A. the highest incarceration rate in the world. If the U.S. prison population were a city, it would be among the country’s ten largest. Approximately $80 billion is still spent each year on corrections facilities alone, according to a Prison Policy Initiative report, dwarfing the $68 billion discretionary budget of the Department of Education. (4)

One of the most common reasons to go to jail is because of drug-related offenses. This is because the prison industrial complex with the guard unions and private prison system along with cheap labor make billions of dollars by capitalizing on the sins of the American people. The politicians also benefit from the lobbyists’ donations. It seems all the players are winning while the people lose their minds and their freedoms.

This massive increase in mental health diseases and the incarceration of millions of people, I contend, was caused by the legalization of sin via the Satanic State of Mind in the American culture. It happened slowly over time through the liberalization of our culture and the courts resulting in our values and various laws being changed. 

The graph below shows the increase in incarceration rates, which coincide with various events, mainly starting in the 1930s and 40s with the promotion of sin with the invention of television, the entertainment industry, legalizing alcohol,  and multiple drugs for medicine. Then we had famous black magicians such as Aleister Crowley and the teachings and O.T.O. promoting a lifestyle of liberalism and ultra individuality that took off in the 1960s with various Satanic organizations such as Anton LaVey’s Church of Satan and the Process Church of Unification who infiltrated the music scene and Hollywood with their Satanic ethos infecting the entire nation like a viral contagion.

The results can be witnessed as I mentioned above and also many other statistics via our modern mental health and prison crisis which can all be attributed to sins of the people and the government due to the Satanic State of America.

SOURCES:

1. Rulers of Evil: Useful Knowledge About Governing Bodies

2. John Hopkins University – Mental Health Disorder Statistics

3. Sentencing Project – Criminal Justice Facts

4. Prison Policy – Mass Incarceration: The Whole Pie 2020

Yggdrasill: With mighty roots, beneath the mold

Yggdrasill: With mighty roots, beneath the mold

“Nine worlds I knew, the nine in the tree, With mighty roots, beneath the mold” – The Poetic Edda Vol. 1

In Ancient Norse cosmology, Yggdrasill was born from a seed – fyr mold neðan that grew into the living World Tree with a supernatural invisible root system that connects to the Axis Mundi or the world cosmos creating the Order of the World of which the Gods, heroes, men, and women are not only literally born from it, their fates and destinies are also entwined. We learn about Yggdrasill introduced by Vǫluspá (“Sibyl’s Prophecy”), through the Poetic Eddas which were written by an anonymous source in approximately the 11th-12th centuries.

Poems like Vǫluspá (“Sibyl’s Prophecy”) tell us the Norse cosmogonic history of nature, mold, the gods, men, and dwarfs, from the metaphysical birth of the world through a seed found in mold, which grew into the World Tree creating life, order, death, and ultimately, the world’s destruction. We are introduced to the Norse All-Father who is a divine magician and master of war, Odin and his sons Thor, the god of thunder, and Loki representing the forces of chaos and destruction. Other prominent characters include Balder (Baldr) and Frey (Freyr) and Freya (Freyja).

We are told, at the beginning of time, Yggdrasill had lain as a seed fyr mold neðan (Völuspá 2). The Tree has three roots, which shoot down in three directions (Grímnismál 31). Its middlemost root stands over Mimir’s well which is located “where Ginnungagap once was” (þar er forðum var Ginnungagap, Gylfaginning 15), that is to say, in the middle of the primeval space, with Niflheim on one side and the warm region on the other.

Within Yggdrasill are three special world wells or reservoirs containing special fluids called; Hvergelmir, the northerly; Mimir’s well, the middlemost; and Urd’s well, the southerly. The roots of the world tree extend up out of these waters. The most middle part, Mimir’s well contained special properties such as the most prized of the Gods – mead which contained a special creative force, wisdom, and ecstasy.

The Poetic Eddas tell us of the Nine Worlds and that the Holy Races of humanity come deep within Yggdrasill – “beneath the mold.”

These references to Yggdrasill ain as a seed fyr mold neðan with its roots “beneath the mold” and its most special substance of mead can help us identify the true meaning of the Norse concept of Yggdrasill. Something that has never been detailed by historians, scholars, and or researchers who seem to miss or gloss over the fact that “mold and decay” are the key factors that I believe can help us identify the Norse concept of Yggdrasill, which I have found is a latter more developed version of the Ancient Greek concepts of Tartarus.

I believe that as the Greek concept of Tartarus, the Norse Yggdrasill is a metaphysical World Tree that is what we would call today mold or fungus whose filaments and mycelium permeate all living beings and nature as they work in concert with the earth’s magnetic biosphere.

According to the story of Yggdrasill, it acts as a supernatural connection device or invisible roots system that is said to unite everything in the universe or multiple worlds of the Ásgard (the realm of the Aesir) within its various realms of gods, giants, and humans. The tree’s enormous branches connect the multiple worlds of the Ásgard (the realm of the Aesir) and the trunk of the tree represents the world-axis, which pierces through the center of Midgard (the human realm).

The identity of the Tree and Cosmos are attested to in the Poetic Eddas like the Völuspa.

Hearing I ask | from the holy races,
From Heimdall’s sons, | both high and low;
Thou wilt, Valfather, | that well I relate
Old tales I remember | of men long ago.

I remember yet | the giants of yore,
Who gave me bread | in the days gone by;
Nine worlds I knew, | the nine in the tree
With mighty roots | beneath the mold.

In Grímnismál, The Speech of Grimnir (“The Masked One” i.e. Odin), we learn Mead gives sacred knowledge and a character names Learad whose horns drip into the Boiling-cauldron [Tartarus], whence come all the rivers on earth and at its roots side is rotting, which the serpent feeds.

At its roots lies the source of Mìmir where Odin left one of his eyes as a pledge to drink the sacred mead of knowledge. The dragon Níðhöggr (Níðhǫggr, Nidhogg) is a dragon/serpent who gnaws at a root of Yggdrasil. Nidhögg dwells in the most northern parts of the underworld residing near Loki’s place of imprisonment and the river Slid whose eddies whirl with weapons. Nearby, is the Náströnds, “Corpse-shores” whose doors of the hall open north, onto a dark sea, “far from the sun”. Within the hall constructed of woven serpents, the worst sinners showered with venom as Nidhögg sucks the bodies of the náir (“Corpses”).

Heathrun is the name of the goat that stands on the hall of the Father of Hosts and bites at the boughs of Learad (a tree). Oakthorn is the name of the hart that stands on the hall of the Father of Hosts and bites at the boughs of Learad: his horns drip into the Boiling-cauldron [Tartarus], whence come all the rivers on earth. . . .

In the Eddas, Völuspá 19, the Norns are said to saturate the tree with ausinn hvíta auri, “water blended with white mud.” Gylfaginning tells us: “the Norns, who dwell by Urd’s well, take water from the well each day, and with it the mud that lies around the well, and pour it over the tree, so that its branches may not rot or decay. This water is so holy that all things which come into contact with it turn as white as the membrane called skjall that covers the inside of an eggshell.”

As Yggdrasil relates to the Ancient Greek Tartarus, Hesiod tells us it is the unfruitful sea (pontos) where there are shining gates and an immoveable threshold of bronze having unending roots, and it is grown of itself. And beyond, away from all the gods, live the Titans, beyond gloomy Khaos.” He says that the edge of the cosmos is where the flat disc of the earth meets the descending dome of the sky and the ascending walls of the pit of Tartaros. He said, “The sky-dome and Tartarean pit surround the cosmos in an egg-shaped shell with Tartaros descending as far beneath the earth as the sky rises up above it.”

Hesiod, Theogony, 116 ff.: ―Verily at the first Chaos came to be, but next wide-bosomed Earth, the ever-sure foundations of all the deathless ones who hold the peaks of snowy Olympus, and dim Tartarus in the depth of the wide-pathed Earth, and Eros, fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them.

From Chaos came forth Erebus and black Night; but of Night were born Aether and Day, whom she conceived and bare from union in love with Erebus. And Earth first bare starry Heaven, equal to herself, to cover her on every side, and to be an ever-sure abiding-place for the blessed gods.‖ [Translated by Hugh G. Evelyn-White, 1914.]

Ivan Aguéli and René Guénon Call for the Rule of the Ulama

Ivan Aguéli and René Guénon Call for the Rule of the Ulama

Recently, I had the honor of interviewing author and Professor, Dr. Mark Sedgwick about the History of Traditionalism and the various people involved in the Traditionalist movement, which I will be posting this week. During the interview, Dr. Sedgwick introduced me to a key player named Ivan Aguéli. He recently had written a brief post on his blog, Traditionalists, about the connection between Ivan Aguéli and René Guénon’s both calling for the rule of the ulama.

Here is a quick introduction to Aguéli. He was a Swedish mystic and a Sufi who traveled the world meeting with other great thinkers of his time who would influence his ideologies like when he went to Paris becoming the student of the Symbolist painter Émile Bernard and later in London where he met the Russian anarchist scholar and aristocrat Prince Kropotkin, who introduced Aguéli to anarcho-communism.

Dr. Sedgwick had written, “In 1904, Aguéli was calling for democracy under the control of the ulama, i.e. much same system that was meant to be introduced in Iran after the Islamic Revolution (the reality, perhaps predictably, did not quite correspond to the theory). In 1904, Aguéli was still something of a revolutionary, ending his note with “Fight capital through the agrarians, as the King of Italy does. Fight snobbery.” The reference to the King of Italy is explained by Aguéli’s engagement in Il Convito, which was pro-Italian as well as pro-Islamic.”

It is through this transmission of ideas and the need to implement them on a global scale that Aguéli founded Al Akbariyya as a secret Sufi society in Paris in 1911 recruiting one of their first members, René Guénon.

Sedgwick concludes with a reference to René Guénon also believing that the ulma be in charge. He wrote, “These positions fit with the positions that René Guénon later took. Having the ulama in charge, especially, fits with the idea of the primacy of spiritual authority over temporal power.”

This idea of the ulama or ulma interested me because I have also researched and written on their history. In Arabic, Alima (Arabic اليمه) or Ulama means “knowledgeable, wise, and or scholar.  In Islam, all knowledge is divine and God-given. Today in Islam, the Ulama are placed in charge of all religious, legal, and historical governmental affairs for the kings of the East in their respective countries. The Islamic State considers the Ulama are not restricted to be knowledgeable of the state’s religious affairs, but also other experts in their respective trades whether it be in fields such as politics, science, commerce, education, and more.

Variations of the name ulama can be found in history all throughout the world such as in ancient Judaism with the “Ulam or Olam”, and in Ancient Ireland there were the “Ollamh” who ruled the country for hundreds of years. An ollam or ollamh in both early Irish literature and event today is a member of the highest rank of filí and came to mean a doctor, professor, and or scholar of any kind of learning. The Ollamhs led by the Ollamh Érenn or Chief Ollam of Ireland became the most powerful institution and person in the land whose social status was equal to the High King of Ireland. The head Ollamh of a province such as Ulster would have been the head of all the ollams in that province and would have been an equal status to the king as (Ollamh Érenn) .

In Old England, there was the “Barron of Verulam (Ver-Ulam).” English philosopher, statesman, and Rosicrucian Sir Francis Bacon took the titles of “Baron of Verulam (Ver-Ulam) and Viscount of St. Albans.” His scientific ideas remained influential through the scientific revolution.

Perhaps, a new global Ulama would be the catalyst for a New Revolution against the Modern battle for the noosphere between Neoliberalism and Traditionalism. As Aguéli and Guénon believe, I also contend that a National Ulama via a global contingent working with our nation’s political and religious leaders is the only way to solve the problems Liberalism has spawned.

How a Revolution of the Mind Created Modern Neoliberalism and Satanism

How a Revolution of the Mind Created Modern Neoliberalism and Satanism

In a letter to Thomas Jefferson, John Adams wrote on August 24, 1815, “As to the history of the Revolution, my Ideas may be peculiar, perhaps Singular. What do We mean by the Revolution? The War? That was no part of the Revolution. It was only an Effect and Consequence of it. The Revolution was in the Minds of the People, and this was effected, from 1760 to 1775, in the course of fifteen years before a drop of blood was drawn at Lexington.” (1)

In the beginning, the French, Irish, Spanish, and Native American populations of North America were separated by their respective homelands’ racial and national heritages. To unite them, the Founders had devised a secret plan – a human experiment to change the way they think and act. As Thomas Jefferson once described the Declaration of Independence as an “expression of the American mind” (2) and Thomas Paine stated years later in The Rights of Man, “the independence of America, considered merely as a separation from England, would have been a matter of but little importance.
Independence acquired broad historical significance because it was ‘accompanied by a revolution in the principles and practice of governments.” (3)

The Founders would accomplish this incredible feat by implanting new ideas of personal freedom and liberty into their consciousness. They worked diligently to create a new political system that allowed was an experiment in human freedom, letting people, for the first time, think and act freely from the European aristocratic rulership and the main proclamation written in the Declaration of Independence that “all men are created equal.”

Author and philosopher Manly P. Hall had proposed in his book, “The Secret Destiny of America,” that there was a Great Plan put forth one thousand years before our Nation’s founding: humanistic and mystical organizations wished for the continent to be the location for an experiment in self-government and religious freedom.” This idea of an “experiment of self-government and religious freedom” was an entirely new concept to the world. (4)

Freed from the threat of hostile forces, American minds were suddenly emboldened to resist new British colonial policies because they were stimulated by a new ethos of individuality and self-government which caused them to demand more independence and expand individual rights. As Adams stated, the American Revolution was a revolution of the mind creating both intellectual and political turmoil following Great Britain’s victory in the French and Indian War. The right to political independence, separation of church and state, nationalism, and individual freedoms were the issues that boiled up in the revolutionary cauldron of Britain’s American colonies causing the people to openly and sometimes violently opposed Great Britain’s new assertions of control over their minds.

One of our country’s founders, the American anti-authoritarian political philosopher named John Locke (1632–1704) would be instrumental in instituting many of these new political philosophies. Locke’s teachings of individual freedom, unlimited opportunity to compete for material well-being, and an unprecedented limitation on the arbitrary powers of government to interfere with individual initiative were some of the most powerful ideologies ever invented.

It is these new individualistic ideologies that were an experiment in self-government and religion that I contend creates a “national state of mind”, which has brought our country to the present day. A human experiment in freedom where these revolutionary ideas intended to change the very structure of government, American Culture, and also the entire social global order of society. But it must also be emphasized that our nation’s founders had asserted that the freedom of individuals to pursue their own ends would be tempered by a “public spirit” and concern for the common good that would shape our social and government institutions. As with any experiment, it may succeed or it may fail and plans can also change as I believe has happened with our Traditional Ethos in the U.S.A. and is the main focus of this book.

The current American value system, or “American Creed” is a perverted form of ultra individuality, which we call “liberal individualism is not grounded on our traditional philosophies, values, and the true American ethos and when taken to the extreme can become irrational, evil, or Satanic, leading to tyranny and Totalitarianism. As studies have shown, these ideas of liberty, self-government, equality, and freedom from religion that has led the country to the contemporary U.S. culture which is a highly individualistic ethos. (5)

It is this fixation on individuality and liberalism that I contend is the opposite of collectivism or unity which leads to neo-liberalism in the American Culture. The word culture means the customs, arts, social institutions, and achievements of a particular nation or people. Individualism and collectivism refer to cultural values that influence how people construe themselves and their relation to the world.

Researchers have found that “Individualists perceive themselves as stable entities, autonomous from other people and their environment, while collectivists view themselves as dynamic entities, continually defined by their social context and relationships.

A 2006 study reported that this independent mentality makes “North Americans more likely to experience socially disengaging emotions such as pride in the self, feelings of self-confidence, anger, and frustration but less likely to experience engaging emotions such as friendly feelings, respect, guilt, and shame. (Kitayama, Mesquita, & Karasawa, 2006) This would align with de Tocqueville’s argument that equality eventually generates an egoism such that Americans ‘‘look after their own needs. [They] owe no man anything and hardly expect anything from anybody. (1969:506–508) (6) Also, recent research by some of the nation’s leading historians has cast serious doubt on the assumption that individualist values were prevalent among the early Americans in the late 1700s and early 1800s. (7)

As sociologist Robert Bellah and his coauthors written in “The Good Society” to challenge Americans to take a good look at themselves;

“The Lockean ideal of the autonomous individual was, in the eighteenth century, embedded in a complex moral ecology that included family and church on the one hand and on the other a vigorous public sphere in which economic initiative, it was hoped, grew together with public spirit…The eighteenth-century idea of a public was…a discursive community capable of thinking about the public good.” (8)

The authors of the Good Society point out What prevents Americans from “taking charge” is, according to the authors, our long and abiding allegiance to “individualism” — the belief that “the good society” is one in which individuals are left free to pursue their private satisfactions independently of others, a pattern of thinking that emphasizes individual achievement and self-fulfillment. “When citizens are engaged in thinking about the whole, they find their conceptions of their interests broadened, and their commitment to the search for a common good deepens.”

The result of a citizen population working for the common good, the authors contend is “an informed and morally sensitive public active in discussing and debating issues ranging from international financing to day care, within a framework informed by a shared vision of a good society; and a citizenry capable of instituting reforms in our economic and political institutions so that they work for the common benefit of all peoples.”

However, today, in America, we have a tradition of accepting almost all individual pursuits of liberty to be valid or acceptable as long as they do not break the law without a thought of the common or public good. As a result, many activities that were once outlawed for thousands of years have been changed over the last several decades by American Liberal Judges and secret Satanists allowing even more freedom for the American citizens to pursue just about whatever the hell they want. While this may be good for allowing freedom for ideas to increase industry and commerce, I contend that it also provides for the privilege of immoral and even evil ideas to enter our culture.

It is through this New Hybrid American Ideology of unimpeded freedom and ultra individuality without the thinking for the public good or the collective. A Beast-type system that allows laws that once protected the public good to be changed to the point today where bad ideas are protected by law.

A totally new landscape of freedom from what our original Founders had envisioned where pornography, black magicians (sorcerers), devil worshippers, Satanists, murderers, serial killers, and people who claim in their own words to kill in the name of the Great Serpent – Satan are welcomed into our homes with open arms. They often become Cult heroes like Carles Manson and Richard Ramirez to a whole generation of wayward youth.

It is this fixation on complete freedom of the individual and liberalism without thinking about the public good that I contend has created the “Satanic State of Mind.”

SOURCES:

1. US Library of Congress

2. From Thomas Jefferson to Henry Lee, 8 May 1825 – US National Archives

3. American Scripture: Making the Declaration of Independence By Pauline Maier · 2012

4. The Secret Destiny of America By Manly P. Hall

5. Ethos of independence across regions in the United States: the production-adoption model of cultural change

6. Cultural regulation of emotion: individual, relational, and structural sources

7. The Origins of American Individualism: Reconsidering the Historical Evidence 1999 – Edward Grabb, Douglas Baer and James Curtis

8. The Good Society, by Robert N. Bellah, Richard Madsen, William Sullivan, Ann Swidler, and Steven M. Tipton (New York: Alfred A. Knopf, Inc., 1991 Published in Issues in Ethics – V. 5, N. 1 Spring 1992)

Rocket Scientist Jack Parson’s and Scientology’s Ron Hubbard’s Satanic Adventures

Rocket Scientist Jack Parson’s and Scientology’s Ron Hubbard’s Satanic Adventures

In the middle of the California desert, two men and a woman had performed a black magic ritual in their hopes of birthing the antichrist and taking over the world. A ritual that would require they use various Satanic sacraments, drugs, bodily fluids, and have sex – both heterosexual and homosexual to form a permanent unholy magnetic chain between the two men, woman, and God forbid, the child.

It was 1945, and these men were not just some run-of-the-mill Satanic freaks.

One man was a former Naval intelligence officer who became the founder of the Church of Scientology, L. Ron Hubbard.

The other man was arguably one of the most brilliant American rocket scientists ever and alleged NASA founder, Jack Parsons, who was also a disciple of “the wickedest man alive” and self-appointed, “Great Beast” Aleister Crowley -the global leader of an infamous magical secret society – Ordo Templi Orientis’ (O.T.O.).

The O.T.O. is an occult initiatory organization founded at the beginning of the 20th century by the Germans Carl Kellner, Heinrich Klein, Franz Hartmann, and Theodor Reuss. Crowley had taken over the OTO furthering their teachings with “The Book of the Law,” which he claimed had been dictated to him by a demon called Aiwass upon which he created his own religion, rituals, and philosophy called “Thelema.”

The ceremonial magic they were performing was part of Crowley’s “The Babalon Working.” It was a series of sexual rituals designed to conceive an actual human fetus and a spiritual child infused with the evil spirit of Babalon. But first, the two men had to find a willing and suitable woman who would agree to the unholy sex acts and birth a possible demon child. That woman was Marjorie Cameron. After seeing her, Parsons wrote to Crowley, “I seem to have my elemental… she has red hair and slant green eyes as specified.”

Marjorie Cameron was an artist but also happened to be in a sexual relationship with fellow honorary O.T.O. member and the occult filmmaker Kenneth Anger. Cameron was instantly magnetized to the two men with the O.T.O. teachings, Parson’s good looks, and Hubbard’s charm. However, Kenneth Anger was not too happy that his two fellow O.T.O. members were not only making moves on his girl, but they were also recruiting her to perform sex magic. For the decades that followed, Anger would voice his low opinion of Hubbard, stating in an interview for a radio documentary describing him as an “elemental demon.”

As you can see, the NASA scientist Parsons and Church of Scientology’s Hubbard were well-known practicing black magicians and who we can label as Satanists. But where did they learn this magic, and when did their venture into the Satanic State of Mind all begin?

While still a student at the University of Southern California, Jack Parsons had become interested in the writings of Aleister Crowley, the English sorcerer who called himself ‘The Beast 666.’ Crowley’s dabblings in black magic had also earned him the title in the media as ‘The Wickedest Man In The World’. and his The Book of the Law preached a doctrine of ultra individuality to the wayward generation of the 20th century enshrined in a single sentence –

‘Do what thou wilt shall be the whole of the Law.’

Parsons was not only intrigued by this concept that encouraged indulgence in forbidden pleasures, but he also wanted to become the American Antichrist version of Crowley to implement them here in the United States. A Satanic test dummy of sorts. To do so, Parsons eagerly attended one of Crowley’s Ordo Templi Orientis’ (O.T.O.) masses at the Agape Lodge in Los Angeles, California in 1939, and became enamored with their ideas and teachings. Members were encouraged to explore individual sexual freedom and swap partners — both male and female.

Two years later after the meeting, Parsons and his then-wife, Helen became full-fledged members of the O.T.O. Parsons quickly rose through the ranks in the O.T.O. and by the early ’40s began having regular correspondence with Crowley, always addressing his master as ‘Most Beloved Father’ and signing his letters ‘Thy son, John’.

Around the same time, Parson’s father died, so he inherited a three-story family mansion at 1003 South Orange Grove Avenue in Pasadena, which he rapidly transformed into a house of black magic and sex rituals. He began renting rooms advertising for tenants in the local newspaper specifying that only atheists and those of a Bohemian disposition need apply. It quickly became the hang-out spot for out-of-work Hollywood actors, writers, artists, and musicians who went there for the ultra-liberal lifestyle of non-stop partying and free sex for days on end.

One of those guests, Alva Rogers, would eventually become a ‘semi-permanent resident. ‘She was fascinated by the house, its owner, and the occupants and had written about her experience in her diary. According to Rogers, Parsons never made any secret of his interest in black magic or his involvement with Aleister Crowley. She wrote;

“He had a voluminous correspondence with Crowley in the library, some of which he showed me. I remember in particular one letter from Crowley which praised and encouraged him for the fine work he was doing in America, and also casually thanked him for his latest donation and intimated that more would shortly be needed. Jack admitted that he was one of Crowley’s main sources of money in America,” she said.

For Jack Parsons, he was leading a double life whereby day, he was a respected rocket scientist working for Northrup and at night, a dedicated occultist. A secret black magician who believed passionately in the power of sorcery, the existence of demons, and the efficacy of magic spells to deal with his enemies. He was also experimenting with ritual sex magic and sleeping with other women despite being married.

While his wife was on a trip, Parsons began a sexual relationship with Helen’s half-sister, Sara “Northrup” Hollister. Even though the teachings of the O.T.O. encourage swapping partners, Parson’s wife was furious. Out of revenge, she began having an affair with Wilfred Talbot Smith – the head of O.T.O.’s Agape Lodge in California. Eventually, she divorced Parsons and married Smith becoming “Helen Parsons Smith.”

In 1943, Crowley campaigned to have Smith removed as an O.T.O. leader, declaring Smith “a god.” Crowley then ordered him to tattoo “666” on his forehead, abandon Agape Lodge and wander the desert, demanding that he make no contact with other O.T.O. members. It appears Smith never complied with Crowley but Parsons was elected as Agape’s new head. 

At this point, Parson’s business and magical life were at their peak. Not only was he a leader in the O.T.O., but he had also successfully convinced the U.S. government that rocketry could be helpful in wartime. The U.S. Army was the first patron of what would become a Parsons new venture – the Jet Propulsion Laboratory, commissioning the lab to develop “jet-assisted take-off” rockets starting in 1939. In 1943, the U.S. Army ordered 2,000 rockets from his newly formed company called Aerojet.

It didn’t take long for the good-looking, popular, and wealthy Parsons to find his next sexual partner – 21-year-old Sara ‘Betty’. Around the same time, Parson’s met then science-fiction writer named Ron Hubbard, who later would become the founder of the Church of Scientology. Parsons was smitten by Hubbard’s charm and intelligence. The two men would form a business partnership funded by Parsons, who wrote to his Master, Crowley at the time:

“About 3 months ago I met Captain L Ron Hubbard, a writer, and explorer of whom I had known for some time… He is a gentleman, red hair, green eyes, honest and intelligent and we have become great friends. He moved in with me about two months ago, and although Betty and I are still friendly, she has transferred her sexual affections to him. Although he has no formal training in Magick, he has an extraordinary amount of experience and understanding in the field. From some of his experiences, I deduce he is in direct touch with some higher intelligence, possibly his Guardian Angel.

He is the most Thelemic person I have ever met and is in complete accord with our own principles. He is also interested in establishing the New Aeon, but for cogent reasons, I have not introduced him to the Lodge. We are pooling our resources in a partnership which will act as a parent company to control our business ventures.

I think I have made a great gain, and as Betty and I are the best of friends, there is little loss… I need a magical partner. I have many experiments in mind. I hope my elemental gets off the dime [gets moving] — the next time I tie-up with a woman, it will be on [my] own terms.”

Shortly after that, as I mentioned above, the two men performed homosexual ceremonial magic together in the California desert known as the “Babalon Working.” Crowley was in correspondence with Parsons during the rituals and warned him of his potential overreactions to the magic he was performing while also derailing their magic to other members he was in correspondence with. Other members of the OTO started to worry about his escapades were going to far. Jane Wolfe wrote a letter to fellow OTO member, Karl Germer. “There is something strange going on. Our own Jack is enamored of witchcraft, the houmfort, voodoo. From the start he always wanted to evoke something—no matter what, I am inclined to think, so long as he got a result.”

What was the result of Parsons’ and Hubards’ black magic escapades?

Parsons would create bombs for wartime and rockets that eventually put Americans on the Moon when it was all said and done. Hubbard made off with Parson’s girlfriend Sara, who he married, and most of his life savings that he would use to create a new multimillion-dollar religion called Scientology.

Greg Pendle, the author of the 2006 book and new T.V. series of the same name, “Strange Angel,” says that Hubbard made off with Parsons’ woman and money and a very lucrative idea he used to create the Church of Scientology.

“Parsons showed Hubbard a way — a kind of format for forming a religion,” said Pendle. “Crowley came up with this kind of structure of a mystical society. A hierarchy where you move your way up, and each time you move up a level, you find out more, but you have to pay to move up those levels. And so, I feel like Scientology’s whole structure is based on this cult that Parsons was part of.”

Parsons was devastated for the first time, with jealous rage, and vowed to get revenge against his business partner and an unloyal homosexual lover – Hubbard.

Parsons found that Hubbard used his money to purchase three boats in Miami, Florida but was unwilling to show him any financial records. Parsons headed to Miami to try and get his girl and money back but was unsuccessful. Writing to Crowley, he called Sara and Ron – “children of my folly” mentioning that he had not gotten back anything yet. Parsons later took Hubbard and Northrup to court, successfully dissolving their partnership, and took custody of two of the three boats while Hubbard and Northrup were allowed to keep the third. However, most of the money had vanished.

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Parsons later referred to this in The Book of Antichrist, writing of being stripped of his fortune, and wrote to himself that “The final experience with Hubbard and Betty, and the O.T.O. was necessary to overcome your false and infantile reliance on others, although this was only partially accomplished at the time.”

Hubbard, who briefly served with the Office of Naval Intelligence, later alleged that when he met Parsons, he worked undercover for the agency to break up “black magic” in America. As one might expect, Hubbard also began having problems with his wife, Sara. It is well documented in police records that he was responsible for a prolonged domestic violence campaign against her and kidnapped both her and her infant daughter. Hubbard had repeatedly denounced her to the F.B.I., spreading false allegations that she was a Communist secret agent. The F.B.I. declined to take any action, characterizing Hubbard as a “mental case”.

In 1951, while Parsons was working for Hughes Aircraft Company, the F.B.I. revoked his security clearance because of his association with possible Communists. Legal authorities began an investigation into his “subversive” behavior because they alleged that making rockets for the government is impossible without some access to classified information. Maybe they didn’t think that his excellent knowledge and ability to make mass killing bombs came from the devil himself.

Parsons eventually regained his security clearance from the U.S. Government but was later accused of espionage for taking documents from Hughes and again was investigated by the F.B.I. Again, he was found not guilty, but this time his scientific career was over.

About one year later, on June 17, 1952, a massive explosion rocked Pasadena, California.

Amid the debris were strewn-about pages covered in symbols such as pentagrams and text written in unfamiliar languages. On the floor was the body of a man, in a pool of blood, whose face was half-ripped off and body shattered.

The man was Jack Parsons, who was blown to pieces by an explosion that also destroyed his house.

However, he managed to remain conscious of his hellish reality and burning flesh and sulfur after the explosion. Eventually, the light would fade. Then, finally, Parsons would die alone with his thoughts.

I can only imagine what he was thinking as his body lay tattered, and he may have reminisced what went wrong with his life. He was only 37 years old.

One newspaper headline read at the time, “Slain Scientist Priest in Black Magic Cult” and another said, “John W Parsons, handsome 37-year-old rocket scientist killed Tuesday in a chemical explosion, was one of the founders of a weird semi-religious cult that flourished here about 10 years ago.”

None of his fellow O.T.O. members would pay him homage or give him accolades for his great magical work and sacrifice for the Satanic cause. His Master Crowley would remain silent about his dead disciple.

One of the few people who loved Jack Parsons despite his sinful sex acts and Satanic lifestyle was a woman who knew him when he was an innocent boy long before he invoked demons and started parading around with Satanic freaks.

That woman was his mother who killed herself with an overdose of pills just hours after hearing of her son Jack’s death.

In the 1970s, Jack’s ex-wife, Helen Parsons Smith, became one of the most prolific publishers of Crowley’s books in the USA with her Monthelema and Thelema Publications imprints.

I believe Parsons was the willing victim of a human social experiment gone terribly wrong.

In the end, there was no funeral for one of America’s most genius and possibly evil rocket scientists ever.

Some might say that all Parsons’ black magic and sex rituals had failed. But the facts are they took him exactly where he wanted to travel into the Satanic State of Mind in a rocket ship to hell.