The infamous holistic doctor and webmaster, Dr. Mercola, announced yesterday that he would be completely removing 25 years’ worth of articles from his website archives to appease U.S. Government authorities. In modern internet terms, it was akin to the Sack of the Library of Alexandria, but just the American Holistic section and digitally.
The Sack of Mercola’s Internet Archives happened just weeks after the coordinated effort of the New York Times and the White House listing Mercola in a group of 12 people who were responsible for sharing 65 percent of all anti-vaccine messaging on social media.
This Disinformation Dozen includes well-known anti-vaccination activists such as Robert F. Kennedy, Jr, as well as influencers like Rizza Islam and Kevin Jenkins who deliver anti-vaccine falsehoods to the African-American population.
They state that these 12 people are generating two-thirds of anti-vaccination content on Facebook and Twitter.
As the CCDH claims, “the public cannot make informed decisions about their health when they are constantly inundated by disinformation and false content.”
For doing so, Mercola and the other 11 Perps are now grouped in with Hate Groups.
Like parasitic wasps looking for new prey, the N.Y. Times openly says these same reporters WASPS will track, chronicle, and debunk false and misleading information that is going viral online.
It didn’t take long for the poison of the White House and N.Y. Times reporter’s virtual ink to settle within Mercola’s veins.
Within days of the coordinated media and government attack, Mercola admitted defeat, stating he was deleting all his content on his website within 48 hours in a widely distributed letter and Youtube video.
“I am beyond thrilled that there are tens of millions of people who have benefitted from what I have shared over the years,” Mercola said in a letter to his followers.
“These were the times when many of the views I presented were criticized, but that’s to be expected. That was one of the great freedoms we enjoyed. We could have different views and we could speak openly about these views without fear of retribution.”
Mercola continues, “But we are now in a different time. A much darker time. The silence of free speech is now deafening.”
He also says that he is NOT going away and will continue publishing articles and videos but delete them within 48 hours. So apparently, with the help of the Dr.’s own words, the WASPS are already on to his new plan, and from the looks of things, it doesn’t look good for Mercola.
In fact, from the looks of the attacks, they will not stop until he is finished.
While Mercola walks away from the free speech fight with broken wings, a digital muzzle, and an empty website arch-Hive, the reporters WASPS have publicly announced their victory over his rotting and half-dead holistic corpse with series of new articles and also an in-your-face warning to the crafty Mercola.
I gueSS unlike Alexandria, they know Mercola has a 100 GB backup drive and Caesar won’t stop until the last pages are burned!
Hell, when the paid experts WASPS start not just chiming into the conversation but singing stinging in a globally coordinated chorus and the Chicago Tribune are also making memes like below, you know, it is not long until “you are publically finished.”
The head authorities WASPS are now proclaiming, “him trying to come up with his own strategies of avoiding his content being taken down, while also playing up this martyrdom and “this is exactly what happens when you are enforcing policies against Covid misinformation — people try extreme ways to work around your restrictions.”
In a post on his website, Dr. Mercola, an osteopathic physician in Cape Coral, Fla., said he was deleting his writings because President Biden had “targeted me as his primary obstacle that must be removed” and because “blatant censorship” was being tolerated.
Dr. Mercola has built a vast operation to disseminate anti-vaccination and natural health content and to profit from it, according to researchers. He employs teams of people in places like Florida and the Philippines, who swing into action when news moments touch on health issues, rapidly publishing blog posts and translating them into nearly a dozen languages, then pushing them to a network of websites and to social media.
An analysis by The New York Times found that he had published more than 600 articles on Facebook that cast doubt on Covid-19 vaccines since the pandemic began, reaching a far larger audience than other vaccine skeptics. Dr. Mercola criticized The Times’s reporting in his post on Wednesday, saying it was “loaded with false facts.”
Rachel E. Moran, a researcher at the University of Washington who studies online conspiracy theories, said the announcement by Dr. Mercola was “him trying to come up with his own strategies of avoiding his content being taken down, while also playing up this martyrdom of being an influential figure in the movement who keeps being targeted.”
Aaron Simpson, a Facebook spokesman, said, “This is exactly what happens when you are enforcing policies against Covid misinformation — people try extreme ways to work around your restrictions.”
Facebook, he said, “will continue to enforce against any account or group that violates our rules.”
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
A new CDC press release is warning people of a possible new Pan-demic via a fungus/mold that seems to mimic the symptoms of Leprosy found in the Scripture. A mold that is transmissible from person to person and maybe the new global threat.
“This is really the first time we’ve started seeing clustering of resistance” in which patients seemed to be getting the infections from other patients, said the CDC’s Dr. Meghan Lyman, an author of the report.
A resistance that has been dubbed “pan-resistant” because like in Ancient Greece and Greco-Egypt, the God Pan had signified “all things.” Pan was often considered as the great principle of vegetable and animal life and his city was known as Panopolis.
It is resistant of all things but the secret old meaning of the name Pan is an old word denoting to close or join together.
“Surveillance, public health reporting, and infection control measures are critical to containing further spread,” the report said, while noting that “data are lacking” about how to treat cases that are resistant to all current drugs.
According to the CDC, “Candida auris is an emerging, often multidrug-resistant yeast that is highly transmissible, resulting in health care–associated outbreaks, especially in long-term care facilities. Skin colonization with C. auris allows spread and leads to invasive infections, including bloodstream infections, in 5%–10% of colonized patients (1).
Three major classes of antifungal medications exist for treating invasive infections: azoles (e.g., fluconazole), polyenes (e.g., amphotericin B), and echinocandins. Approximately 85% of C. auris isolates in the United States are resistant to azoles, 33% to amphotericin B, and 1% to echinocandins (2), based on tentative susceptibility breakpoints.*
Echinocandins are thus critical for treatment of C. auris infections and are recommended as first-line therapy for most invasive Candida infections (3). Echinocandin resistance is a concerning clinical and public health threat, particularly when coupled with resistance to azole and amphotericin B (pan-resistance).
Pan-resistant C. auris isolates have been reported previously, although rarely, from the United States (4) and other countries (5). Three pan-resistant C. auris cases reported in New York developed resistance following echinocandin treatment and lacked epidemiologic links or common health care (4), suggesting that resistance resulted from antifungal pressure rather than via person-to-person transmission. Since January 2021, however, the Antibiotic Resistance Laboratory Network has detected independent clusters of pan-resistant or echinocandin-resistant cases in Texas and the District of Columbia (DC). Each cluster involved common health care encounters and no known previous echinocandin exposure, suggesting transmission of pan- and echinocandin-resistant strains for the first time in the United States.
Among 101 clinical and screening cases of C. auris† in DC during January–April 2021, three had an isolate that was pan-resistant. All resistant isolates were identified through skin colonization screening at one long-term care facility for severely ill patients, including those requiring mechanical ventilation.
Among 22 clinical and screening cases of C. auris in Texas during the same period, two were pan-resistant and five were resistant to both echinocandins and fluconazole. These seven cases were identified in patients who were cared for at two facilities that share patients in the same city; two patients were at a long-term acute care hospital, three at a short-term acute care hospital, and two at both facilities. Among these cases, four were identified through colonization screening and three through clinical isolates (two blood isolates and one wound isolate).
No known epidemiologic links were identified between the Texas and DC clusters. No patients with pan- or echinocandin-resistant isolates in either cluster had received echinocandins before C. auris specimen collection. Thirty-day mortality in both outbreaks combined was 30%, but the relative contribution of C. auris was unclear.
These two simultaneous, independent clusters of pan- or echinocandin-resistant C. auris cases in patients with overlapping inpatient health care exposures and without previous echinocandin use provide the first evidence suggesting that pan- or echinocandin-resistant C. auris strains might have been transmitted in U.S. health care settings. Surveillance, public health reporting, and infection control measures are critical to containing further spread. Clinicians should consider early antifungal susceptibility testing in patients with C. auris infection, especially in those with treatment failure.
Data are lacking about the most appropriate therapy for pan-resistant infections. Combination and investigational antifungal treatments can be considered, but evidence in clinical settings is limited (6). More information is needed to evaluate patient outcomes and identify proper treatment for C. auris cases with pan-resistance or echinocandin resistance.”
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
Manly P. Hall had said that within man is an inner world that is influenced by our inner life and thoughts via the body’s magnetic field and can be destroyed by his own thinking.
The following selected excerpts are from the lecture notes of Hall on magnetism and the magnetic fields of the human body. I will also include a video and other quotes by Hall that I have found online.
Hall says;
“Now let us take this same pattern and impose upon it the magnetic fields of the human body. This is an inner world, another kind of earth, an invisible element, in which man also lives.
This kind of earth is largely influenced by internal life, and it can be destroyed by his own thinking just as easily as his environment can be polluted by his own selfishness.
Assuming that this magnetic field of the human body is a very subtle link between pure energy and material structure, it means that this link, a highly delicate thing, participates in both elements.
It has within it and of it the quality of life, and it also has a part of its structure, the abstract quality of matter.
It is therefore this kind of magnetism that Anton Mesmer was concerned with; a magnetism that is physical and metaphysical, material and super-physical at the same time. It is able to manifest through bodies because it has a certain type of material content. It is capable of sustaining bodies because it is a carrier for something that bodies must have — that is, pure energy.
‘This instrument or magnetic field flows by its own inevitable momentum, into the body, forming a kind of bridge, or an elaborate system of aqueducts, binding energy, and form.
‘Thus a vast world of magnetism opens up, which explains numerous factors that we know to be true — a world which could remind scientifically trained individuals of the importance of the subtle psychic forces that work under and behind the appearances of life.
Here is the full video lecture by Many Hall on the Magnetic Fields of the Body;
Also, we have from the whole concept a valid and reasonable incentive to recognize that the growth of ourselves as persons, the maturing and enriching of our lives, the attainment of hope, faith, and love, the living of a relaxed, orderly, moderate existence — these things become the basis of health, happiness, security, and peace of soul for ourselves. They protect us against the burdens which arise from tension and depletion.
They tell us very clearly that as a man thinketh in his heart, so he is; so is his body, his function, his environment, his capacity to work and play, his capacity to live and enjoy.”
Energy, in its pure and complete state, is universal. We live constantly in a field of energy, whether it is cosmic, solar, or planetary. And yet, much of this energy does not directly affect us because we are able to respond only to those parts of energy for which we have conditioned polarities within ourselves.’ – pg 2
‘Mental energy, or the energy which maintains the humanity in man, has sometimes been referred to as spiritual energy. This energy comes from a divine source in the world — from that God-power or Being nature which is invisible and intangible and has no correspondence in the physical structure of things. Man accepts this energy as a kind of nutrition required by a form of appetite which he must cultivate.
‘Actually, spiritual energy, like all other kinds, permeates him at all times, but he must create receptivity to it. He must obtain his nutrition of spiritual or life power through a gentle process of acceptance.
He must open his inner life to the light of an interior sun. He must open his spiritual consciousness to the energies of a spiritual universe. And by creating interests, attitudes, desires, in this direction, he draws this energy to himself. Therefore, it is more available and more practically useful in the lives of devout persons.
‘The attitude of devotion, the receptivity to the God-element in nature, is the kind of feeding process by which spiritual energy comes to man. He must have the pole within himself, or he cannot hold the energy field.’ – pgs 4-5
‘Generally speaking, our happiness and misery, our health and sickness in this world, depend upon our own adjustment with them. If we are by nature belligerent, if we are critical, fault-finding, this world loses most of its beauty. If we are over-ambitious, create powerful nationalism, engage in wars and insurrections, or become upset by theological intolerance, we gradually change this world into a very dismal, miserable place.
‘Yet the world itself has not changed. Man, by the over-development, without adequate thought or reflection, of his industrial way of life, has also, to a measure, endangered his health and survival. He has polluted his streams, he is polluting his atmosphere, and he is endangering his survival with atomic fallout.
These things, however, are not the works of Nature; they are the works of man. And, if, in the end, he shall make this earth uninhabitable, it will not be because the earth is sterile, but because his own ignorance, selfishness, foolishness and fear, have divided him from the natural, reasonable way of life for which he was intended, and have subjected him to the miseries, sicknesses, and disorders which are their inevitable consequences. These things are not the works of the universe; they are the works of man….
‘Now let us take this same pattern and impose upon it the magnetic fields of the human body. This is an inner world, another kind of earth, an invisible element, in which man also lives. This kind of earth is largely influenced by internal life, and it can be destroyed by his own thinking just as easily as his environment can be polluted by his own selfishness….
‘Assuming that this magnetic field of the human body is a very subtle link between pure energy and material structure, it means that this link, a highly delicate thing, participates in both elements. It has within it and of it the quality of life, and it also has a part of its structure, the abstract quality of matter.
It is therefore this kind of magnetism that Anton Mesmer was concerned with; a magnetism that is physical and metaphysical, material and super-physical at the same time. It is able to manifest through bodies because it has a certain type of material content. It is capable of sustaining bodies because it is a carrier for something that bodies must have — that is, pure energy.
‘This instrument or magnetic field flows by its own inevitable momentum, into the body, forming a kind of bridge, or an elaborate system of aqueducts [‘cooperative networks of conscious particles’ – Gary], binding energy and form…. ‘ pgs 5-7
‘… nearly all physical debilities, devitalizations and diseases result from the obstruction of energy. And this obstruction of energy can be either physical, vital, emotional or mental…. One of the most common causes of obstruction is tension, which obstructs because it locks and causes the structure to lose its receptivity to life.
Tension, therefore, creates receptivity to death.
‘No individual who is tense can ultimately escape the penalty of his own tension. He is creating fixedness in a moving universe. He is locking something in a world in which anything that is locked dies. Therefore, in all these problems where tension is at the root of energy depletion, there has to be a process of unlocking. This means the restoration of the free distribution of energy.
It means that the structure is again made receptive to the magnetic field, and once the natural and proper influx of energy is received, the recuperative process begins…. Thus, the individual who wants to live must be receptive to the magnetic field which is sustaining him…. pgs 8-9
‘Our protection against any form of negative force is always the absence of that quality in ourselves or the constructive control and redirection of that quality. If we have transformed fear into faith within ourselves, the collective fear of all mankind cannot shake it…. Thus, the more difficult the times in which we live, the more sincere and honorable must our endeavor be to maintain the attitudes which are necessary for our own security.
‘Thus a vast world of magnetism opens up, which explains numerous factors that we know to be true — a world which could remind scientifically trained individuals of the importance of the subtle psychic forces that work under and behind the appearances of life.
Also, we have from the whole concept a valid and reasonable incentive to recognize that the growth of ourselves as persons, the maturing and enriching of our lives, the attainment of hope, faith and love, the living of a relaxed, orderly, moderate existence — these things become the basis of health, happiness, security and peace of soul for ourselves.
They protect us against the burdens which arise from tension and depletion. They tell us very clearly that as a man thinketh in his heart, so he is; so is his body, his function, his environment, his capacity to work and play, his capacity to live and enjoy.
‘… we live in a world of energies and our health depends upon these energies being available to us. And the only way in which they are available to us is when we keep the rules of the game. When we do this, we find that we have little need to complain against the circumstances in which we find ourselves. When we break faith, we become tired and irritable and sick.
The answer is to relax, regain the available supply of natural energy and, by so doing, find the source of life within ourselves, rather than depending upon exterior things for that which should come out of our own consciousness through experience.’ – pgs 20-21
Manly P. Hall on magnetism and Black Magic;
Any effort to force conditions that are not merited comes under the heading of Black Magic or sorcery.
A sorcerer is simply a person who uses the mechanical processes of the will in an effort to force out of nature things or conditions not merited under the law of Karma. By hypnosis, by the exercise of willpower, by formulas, it is sometimes possible to temporarily here in the physical world force the semblance of unjustified conditions.
A man can steal by metaphysical means just the same as he might rob a bank or forge a name, or in some other harmful way come into possession of that which is not his own, but the mere fact that it can be accomplished in such a manner does not justify the process nor make right the wrong principle which is involved.
By the malicious use of willpower and animal magnetism, the law of cause and effect can apparently be nullified for a short time. But again the mere fact that it can be accomplished does not establish the integrity of such a process. The only way in which any individual can honestly possess what he desires is to earn or deserve that thing.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
Francis Bacon was a student of nature and philosophy whose teachings have made him one of the Fathers of Modern Science. He had written about what he called two imperfect plants being, “moss and next to it, Mushrooms.”
Today we would know of moss as molds or fungi and its fruiting body is still called a ‘Mushroom.’
Next unto moss, I will speak of mushrooms; which are likewise an imperfect plant.
The mushrooms have two strange properties; the one, that they yield so delicious a meat; the other, that they come up so hastily, as in a night; and yet they are unsown.
And therefore such as are upstarts in state, they call in reproach mushrooms.
It must needs be, therefore, that they be made of much moisture; and that moisture fat, gross, and yet somewhat concocted.
And, indeed, we find that mushrooms cause the accident which we call incubus, or the mare in the stomach.
And therefore the surfeit of them may suffocate and poison.
And this sheweth that they are windy; and that windiness is gross and swelling, not sharp or griping. And upon the same reason mushrooms are a venereous meat.
According to Bacon, older plants grow more moss because their vigor is diminished:
“Old trees are more mossy far than young; for that the sap is not so frank as to rise all to the boughs, but tireth by the way and put out moss.”
The signs of moss are linked to stagnation, the diminished vitality of the tree results in the exteriorization of sap from the interior portion of tree.
Like Bacon, St. Hildegard similarly writes in her Physica: “When trees grow old, they begin to lose their inner greenness (viriditas), and if they are not young, they send the greenness and health, which they ought to have inside, to the exterior bark.”
As I explained in my article, Demons Who Feed On Human Energy, according to Paracelsus, the incubus and succubus (which are male and female respectively) are parasitical creatures subsisting upon the evil thoughts and emotions of the astral body.
These terms are also applied to the superphysical organisms of sorcerers and black magicians.
While these larvæ are in no sense imaginary beings, they are, nevertheless, the offspring of the imagination.
By the ancient sages, they were recognized as the invisible cause of vice because they hover in the ethers surrounding the morally weak, and continually incite them to excesses of a degrading nature.
Frantz Hartman had said, “Incubus and Succubus – Male and female parasites growing out of the astral elements of man or woman in consequence of a lewd imagination.”
Manly P. Hall had said they are sometimes referred to as in Latin, Incubus and Succubus, and in English, it is named the “Mare.”
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
This new global threats are molds/fungi like Aspergillus and Candida auris which the CDC says resembles the Black Plague.
Fungal microbes that are coinfecting COVID patients and are much more deadly than the virus.
“We have an enormous blind spot,” says Arturo Casadevall, a physician and molecular microbiologist at the Johns Hopkins Bloomberg School of Public Health.
“Walk into the street and ask people what are they afraid of, and they’ll tell you they’re afraid of bacteria, they’re afraid of viruses, but they don’t fear dying of fungi.”
Attempting to find solutions to this new threat, Chiller consulted with his peers in other countries where the fungus invaded their healthcare systems, causing fast-spreading outbreaks that killed up to two-thirds of the people who contracted it. The problem was that no drug and cleaning agents seemed to work at killing the fungus, and once it contaminated the hospitals and equipment, they had to rip it out and take it to the dump.
Some experts compare these fungal infections to the “creature from the black lagoon and the new Black Plague.
An epidemiologist from Imperial College, London – Johanna Rhodes, said that the fungus could survive on surfaces for long periods. “One of the things that make Candida Auris so scary is the fact it can linger on inanimate surfaces for long periods and withstand whatever you throw at it,” Rhodes said.
Rhodes was one of the scientists involved in containing a fungus outbreak in the UK in 2016. The fungus was compared to the Black Plague only after a CDC doctor found that the fungal makeup resembled substances that are found in lagoons, and other areas brimming with bacteria.
“It is a creature from the black lagoon. It bubbled up and now it is everywhere,” Dr. Tom Chiller said.
Accounts of infections trickled back from India, Italy, Colombia, Germany, Austria, Belgium, Ireland, the Netherlands, and France. Now the same deadly fungi were surfacing in American patients as well: the first signs of a second epidemic layered on top of the viral pandemic.
And it wasn’t just C. auris.
Another deadly fungus called Aspergillus was starting to take a toll as well.
“This is going to be widespread everywhere,” Chiller says. “We don’t think we’re going to be able to contain this.”
Warning networks that link infectious disease doctors and mycologists around the globe lit up with accounts of aspergillosis taking down patients afflicted with COVID: in China, France, Belgium, Germany, the Netherlands, Austria, Ireland, Italy, and Iran. As challenging a complication as C. auris was, Aspergillus was worse. C. auris lurks in hospitals.
The place where patients were exposed to Aspergillus was, well, everywhere. There was no way to eliminate the spores from the environment or keep people from breathing them in.
In Baltimore, physician Kieren Marr was acutely aware of the danger. Marr is a professor of medicine and oncology at Johns Hopkins Medical Center and directs its unit on transplant and oncology infectious diseases. The infections that take hold in people who have received a new organ or gotten a bone marrow transplant are familiar territory for her.
When COVID arrived, she was concerned that Aspergillus would surge—and that US hospitals, not alert to the threat, would miss it. Johns Hopkins began testing COVID patients in its ICU with the kind of molecular diagnostic tests used in Europe, trying to catch up to the infection in time to try to treat it. Across the five hospitals the Johns Hopkins system operates, it was found that one out of 10 people with severe COVID was developing aspergillosis.
Several patients died, including one whose aspergillosis went to the brain. Marr feared there were many others like that patient across the country, whose illness was not being detected in time.
“This is bad,” Marr said this spring.
“Aspergillus is more important in COVID right now than C. auris. Without a doubt.”
The CDC estimates that 300 million people are infected globally with fungal diseases and 1.6 million deaths every year—more than malaria, as many as tuberculosis. Estimates in the US are approximately 75,000 people are hospitalized annually for a fungal infection, and another 8.9 million people seek an outpatient visit, costing about $7.2 billion a year.
“The past five years really felt like we were waking up to a whole new phenomenon, a fungal world that we just weren’t used to,” Chiller says. “How do we stay on top of that? How do we question ourselves to look for what might come next?
We study these emergences not as an academic exercise but because they show us what might be coming. We need to be prepared for more surprises.”
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
“The nervous system of the inorganic demon is, in fact, a spiritual matrix.”
The Iranian philosopher and author Reza Negarestani’s 2008 book – Cyclonopedia is a theoretical-fiction novel about a “demon dust enforcer” named Pazuzu who whips up clouds of dust in the desert bringing diseases and plagues upon mankind. It has been globally acclaimed as the first horror and science fiction book coming from and written on the Middle East.
In the fictional theology of Negarestani, the Middle East is a sentient being; thought is dust; and the black oil that runs through its veins is the putrefying blood of demons and the wars they bring a war-machine creating a fog of necrodemocratic politics to the region.
The dust is known as “civilization” and the conflicts of the Middle East are due to an ancient demonical influence carried within its particles.
He writes in Cyclonopedia;
“Each particle of dust carries with it a unique vision of matter, movement, collectivity, interaction, affect, differentiation, composition and infinite darkness — a crystallized data-base or a plot ready to combine and react, to be narrated on and through something. There is no line of narration more concrete than a stream of dust particles.”
In the chapter called the “Dust Enforcer,” Negarestani tells us about the Demon Pazuzu whose specialty is to “[scavenge] the stratified Earth and its biosphere in the form of Dust,” and by way the demons, he is able to disseminate plagues and other epidemics upon the planet.
This ancient demonical dust has covered the Middle East and thus global politics creating perpetual and insoluble upheavals and wars.
Negarestani calls these spirits inorganic demons that are parasitic by nature whose infiltrating military capacities and systems of possession are fostered by a certain range of human activities that integrate the demon into its human host’s neural system. Once the integration process (possession) has been completed, they cannot be separated and to do so, would result in the death of the human.
From this point forward, the demon relies on its host to obtain information, carry out tasks and essentially become a slave to its desires.
Here an excerpt from his book detailing this process. Negarestani writes;
“Inorganic demons are parasitic by nature, they themselves give rise to their xenotating existence, and generate their effects out of the human host, whether as an individual, an ethnicity, a society or an entire civilization.
Their infiltrating military capacities and systems of possession are fostered by a certain range of human activities obsessed with artifacts, relics and inorganic entities (realism of objects). The fascinations of archeology, religion, capitalism and their hybrids with ancient weaponry and principles of inorganic entities are instances of such activities connected to humans.
(b) Inorganic demons induce xeno-excitations in their wielders or human hosts (‘Wisdom’).
(c) Psychosomatic responses or side effects of this Wisdom (wielded ancientness) begin to develop, in the form of incurable afflictions or progressive maladies in their host (commonly known as the price). These obscure allergic reactions to inorganic demons are either programmed by the demon-artifact as it embeds itself within the human host (reprogramming the logic of organism), or are produced by the human host in its overreaction to the xenotating existence of the inorganic demon, its unfolding inhumanity and its qualitative state (that is, its inorganicity).
Another reason for these cataclysms in the host is the incoming data from the Outside which is inherently overwhelming for the anthropomorphic capacity, and therefore triggers a recoiling mechanism in the host from within, in the form of a flood from without.
(d) Once inorganic demons infiltrate an anthropomorphic agency (a silent incursion which is usually affirmed by the human side, whether consciously or not), they embed their inorganic sentience within the human host.
The instant this embedding or implantation process is completed, the inorganic demon cannot be plucked out or extricated from the neural, social or even membranous networks of the human host (an individual, a society, an ethnicity or a civilization). Forcing the inorganic demon away without deactivating it imposes fatal irreversible consequences upon the host, at catastrophically rapid rates.
(e) The parasitic sentience of inorganic demons is triggered, or the inorganic demon starts to interact with its human host, when the nervous system of the inorganic demon is stimulated.
The nervous system of the inorganic demon is in fact a ‘spiritual matrix’.
As a part of a process of possession or communication with the demonic object, this spiritual matrix must be charged by sufficient external stimuli from the human host. These external stimuli are immaterial, qualitative and can. in a certain sense, be classified as spiritual (examples include faithlessness or faith, doubt, apprehension, piousness, hunger and pain).
Upon activation by these spiritual, carnal, sensual or intellectual stimuli, the inorganic demon begins to encroach upon the human host Since the inorganic demon’s sentience is inaccessible to the human, this demonic possession can only suggest the absurdity of human openness or access (intellect and sense).
The external stimuli from the human host always play the role of an incentive (incantare) or a strategic Call for the Inorganic Demon; or to put it differently, these stimuli feed the soul of the inorganic demon, whose folds move and force the demonic sentience out to the human host, supporting the demon in finding its way in the human sphere.”
“Everywhere a hole moves, a surface is invented. When the despotic necrocratic regime of periphery-core, for which everything should be concluded and grounded by the gravity of the core, is deteriorated.” P50
A surface-consuming plague is a pack of rats whose tails are the most dangerous seismic equipment; tails are spatial synthesizers (fiber-machines), exposing the terrain which they traverse to sudden and violent folding and unfolding, while seizing patches of ground and composing them as non-human music. Tails are musical instruments, playing metal -tails, lasher tanks in motion. Although tails have a significant locomotive role, they also act as boosters of agility or anchors of infection.”
MOE’S COMMENTARY
If we are to look back at ancient history to what desert demon may have inspired Negarestani to write this book, we find similar demons in Gnosticism, Judaism, Christianity, and Islam with a history spanning to Babylon.
For example, in the Scripture, the desert demons are some of the most formidable foes of humankind like those found in Leviticus xvi. 9 which specifically gives the name of one desert demon to Azazel, and in Isaiah 34 to Lilith and to several demons of the same class. In the Book of John 12:31, 14:30; “the prince of the power of the air” was called Merriam.
It appears that Negarestani may have received the inspiration and history to model his story with a modern spin with the demon Pazuzu after the “Demon of the Southwest Wind,” who I will discuss in this article.
According to the Scriptures, the desert is the place of unclean spirits where the deserted and waste places appear as peculiarly the abode of the Evil Spirit. See Matt. xii. 43, where the unclean spirit cast out of the man is represented as going through ‘dry places’: also Luke viii. 27; and Rev. xviii. 2, according to which the fallen Babylon is to be the dwelling of all unclean spirits.
In ancient times, the favorite place to ban demons and send them away from civilization was to the desert and mountains via an exorcism, “evil spirit to thy desert.” (Thompson, Devils). The banning of the demons into the desert and mountains (cf. Mt. 12: 43) is frequent magical papyris; “go and fall on the mountains and heights and the unclean beasts.”
It was said that the dry arid deserts were populated with legions of them.
Nowhere could a spiritual warrior find such a formidable foe than in these waste and desolate places being scarcely habitable by man where the fiendish demons in the hot and dreary dust of the desert create a hell on the earth.
The desert demons through the agency of living particles carried by the wind when breathed in could take possession of the bodies of men, controlling his faculties producing either madness and epilepsy, or prophets and sages. People who they called demoniacs or Saints who walked the line between both worlds in the desert conversing with God and the Devil.
These parasitical organisms of the desert are akin to the ancient beliefs of the Holy Fathers who went to battle with desert demons which brings us to Negarestani’s demon “dust enforcer” who whips up clouds of desert dust bringing diseases and plagues upon mankind.
History shows that Christians believed that demons still possessed madmen and epileptics, the records of certain holy monks who fought with demons in the desert were said to have gained power over them and were able to cast them out like Jesus.
“By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.” – Genesis 3:19
The She Demon Lilith appears in both ancient Gnosticism and the mysteries of the Abrahamic religions. She is normally depicted as a woman who wears a horned crown and has the wings and feet of a bird and in this image she is flanked by owls as stands on the backs of two lions.(Image From British Museum)
In ancient Judaism, Lilith was originally classed as a desert demon, and not as a demon of the night. She is mentioned in the Bible in Isaiah 34, which enumerates the fierce demons of the desert wilderness: hyenas, goat-demons and “the Lilith” (Isaiah 34:14).
The Travels of Crete speaks of the Arabic version translates Lilith as “algol” the man-devouring demon of the waste;
“The lilith, mentioned in Isaiah, is agreed to be a nocturnal spectre: Michaelis supposes that it may mean a kind of incubus: and the Arabic version translates the word by “algol” the man-devouring demon of the waste, known by the name Goule to the English reader of the Arabian Nights.
Some persons have supposed, but, seemingly, without any good reason, that the expression in the Psalms, “Thou shalt not be afraid for the terror by night, nor for the pestilence that walketh in darkness,” denotes a similar monster.
We also find Lilith in the Dead Sea Scrolls where she appears with her destroying angels and bastard spirits in the Song for a Sage;
“And I, the Sage, sound the majesty of His beauty to terrify and confound all the spirits of destroying angels and the bastard spirits, the demons, Lilith. . ., and those that strike suddenly, to lead astray the spirit of understanding, and to make desolate their heart.”
The ancient name “Lilith” derives from a Sumerian word for female demons or wind spirits. The lilītu dwells in desert lands and open country spaces and is especially dangerous to pregnant women and infants. Her breasts are filled with poison, not milk.
In Babylonia, the southwest wind, which comes from the Arabian desert, was especially dreaded for there was a terrible atmospheric demon inhabiting it which caused destructive storms and floods, and claimed many human victims who he caused to go mad, ill, and die an early death. I detail these ancient Babylonian beliefs in my article, The Babylonians Diagnosed Epilepsy As Demon Possession.
The Babylonians were the first people in history to study and document the various human neurological and psychiatric disorders, including epilepsy. They believed that epilepsy was the cause of a supernatural disorder due to an invasion of the body by evil demons or spirits or the anger of personal gods, which like in Catholicism, required the intervention of the priest or ašipu.
The terrible Demon of the Southwest Wind whose features were horrible with the body of a dog in an upright position, the feet of an eagle, the claws of a lion, the tails of a scorpion, the head of a skeleton but half-decayed, and adorned with goat’s horns, and the eye still remaining with four great expanded wings.
He is so ugly that the mere sight of his own image drives him away.
The half-decayed head and animal parts, in my opinion, proves that this demon comes to us from the world of fungi/molds that control our flesh and has a punishment for our sins, send these demons of death to drag our unworthy souls via to hell in a handbasket with the hooks, forks and their fangs inserted into our rotting flesh.
This ancient physical description of the desert demon actually sounds and feels just like a systematic fungal infection and toxic mold syndrome.
Various texts from this time period verify my theory by telling us that the Demon of the Southwest Wind inflamed breath dries up the harvests and consumes men and animals with fever. These stories mimick the modern science of parasitical fungi/molds that do the exact same things to crops, animals, and humans.
It was said that this figure was originally placed on an amulet and suspended by a ring behind the wearer’s head, and by placing his image at the door of the window, the demons fatal influence might be averted.
In Egypt, we find an ancient inscription from the burial place of Thebes, a deceased person who is making reference to some female demon called the Western Crest, who both inflicts and cures a certain disease connected with breathing (the word spirit means breath). In the inscription it is said: “Beware of the Crest, for there is a lion in her, and she strikes like a lion that bewitches, and she is on the track of all that sin against her” (Sayce, Rel. Anc. Eg, and Bab., p. 210).
In the early 20th century, famed British Assyriologist, linguist, and author, Rev. Archibald Henry Sayce, had suggested that the disease inflicted by this demon is asthma which produced symptoms such as frightful convulsions and suffocations often continuing for several hours, and generally at night. Conditions that could be attributed to the agency of a demon or evil spirit.
The hot parching southwest wind coming from the Arabian desert was and still is particularly dreaded, because with it brings clouds of fine sand and the sand-drifts which blind and bury travelers with their camels and horses, and also the much-feared droughts. With these devastating furies also comes the dreaded illness and disease that attack the people in these regions – especially young children and old people who have weaker immune systems than younger adults and middle-aged persons.
This research now brings us to modern science which has proven the desert dust is alive and can possess, eat and kill you. It is also being used by some militaries as bio-weapons of mass demonic destruction with various fungi/molds mycotoxins or what I like to call MWD’s – Mold Weapons of Mass Destruction.
In the Southwest United States of America, the desert winds whip up what is called a “Death Dust” that carries within it living fungal spores called Coccidioides immitis or Cocci for short.
“If you don’t get the medicine and it’s in the brain, you’re going to die.” – Dr. Obi Okoli- Las Cruces, Mexico Physician
The New Yorker had published an article in 2014 titled “Death Dust,” which explains how in the nineteen-fifties, both the U.S. and the Russians had bio-warfare programs using the mold known as Coccidioidomycosis. A 2003 PubMed study, Coccidioides immitis as a potential bioweapon, described this mold and how it is used;
“Coccidioides immitis is a fungus endemic to the soil of areas of the southwestern United States, northern Mexico, and scattered areas of Central and South America. Natural infection occurs by inhalation of airborne arthroconidia. C. immitis could be used as a weapon of bioterror or biowarfare with aerosol delivery. Its use for this purpose would, however, present a number of obstacles and its effect would be uncertain and most probably limited.”
Part of the desert area that was once the Babylonian empire known as Iraq was ground zero for developing weapons of mass destruction using the mycotoxins from various molds (fungi) since the early 1980s.
It was as if Sadam Hussein’s Babylonian regime was not only invoking the Demon of the Southwest Wind, they were harboring its powers in making demonic weapons and bombs.
The United Nations Special Commission (UNSCOM) had proven after the Iraq-U.S. War, that Iraq’s past WMD programs for mold mycotoxin bio-weapons were carried out at various locations throughout the country. The U.S. Central Intelligence Agency (CIA) also lists these biological weapons on their website as being confirmed for open-air testing in Iraq.
Places such as Al Safa and Al Hakam, located in on the outskirts of Baghdad which were dedicated to producing biological weapons made from various toxin-producing microorganisms. The Iraqis were successful in creating large quantities of disease-causing bombs from botulinum toxin, anthrax, and from Aflatoxins produced by the fungus/mold called Aspergillus.
Al Hakum (or Al Hakam) originally was one of Iraq’s most sophisticated and largest biological weapons (BW) production factory that was connected with other facilities allowing them to produce large quantities of botulinum toxin and anthrax from 1989 to 1996.
The Arabic name, Al Hakam means “The Judge” which is one of the Names of God in the Qur’an.
UNSCOM had said, “The Agricultural and Water Resources Research Centre at Fudaliyah, also known as Al Safa, is located in the Northeastern outskirts of Baghdad. This site was a dedicated aflatoxin production facility. Nearly 2000 liters of the agent were produced. The site was converted from a scientific agricultural research station.”
If we look at the subject matter of Negarestani’s 2008 science fiction novel, we find that it is actually aligned perfectly with many ancient beliefs of our religious ancestors, demonology, modern science, military strategy, and the Abrahamic Scriptures.
A system in which we may be the supreme host via our central nervous systems of the inorganic demon whose dust particles make up our very DNA making us cocreator, coevolver, and if need be, codestroyer of this global spiritual matrix or what some may call a net from which there will never be an escape for any human soul possessed by a demon or their own spirit.
As it is said in Matthew 7:15-20, “You Will Know Them by Their Fruits,” and I might add “You will know them inwardly by their moldy (bad) Fruits.”
“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?
Even so, every good tree bears good fruit, but a bad tree bears bad fruit.
A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.
Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits, you will know them.”
A prophetic and deadly Biblical recipe for the Bad Fruit rotting in many of the halls of Government and even religion that could bring the Judge of the Demon Apocalypse and the conclusion of this 6th Age.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
