To deride this gift, even in its present aspect, “as the corrupt offspring and lingering remains of an ignorant age of superstition, and hastily to condemn it as unworthy of sober investigation, would be as unphilosophical as it is wrong,” remarks the Rev. J. B. Gross. “To remove the veil which hides our vision from the future, has been attempted — in all ages of the world; and therefore the propensity to pry into the lap of time, contemplated as one of the faculties of human mind, comes recommended to us under the sanction of God. . . . Zuinglius, the Swiss reformer, attested the comprehensiveness of his faith in the providence of the Supreme Being, in the cosmopolitan doctrine that the Holy Ghost was not excluded from the more worthy portion of the heathen world. Admitting its truth, we cannot

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easily conceive a valid reason why a heathen, thus favored, should not be capable of true prophecy.” Now, what is this mystic, primordial substance? In the book of Genesis, at the beginning of the first chapter, it is termed the “face of the waters,” said to have been incubated by the “Spirit of God.” Job mentions, in chap. xxvi., 5, that “dead things are formed from under the waters, and inhabitants

thereof.” In the original text, instead of “dead things,” it is written dead Rephaim (giants, or mighty primitive men), from whom “Evolution” may one day trace our present race. In the Egyptian mythology, Kneph the Eternal unrevealed God is represented by a snake-emblem of eternity encircling a water-urn, with his head hovering over the waters, which it incubates with his breath. In this case the serpent is the Agathodaimon, the good spirit; in its opposite aspect it is the Kakodaimon — the bad one. In the Scandinavian Eddas, the honey-dew — the food of the gods and of the creative, busy Yggdrasill — bees — falls during the hours of night, when the atmosphere is impregnated with humidity; and in the Northern mythologies, as the passive principle of creation, it typifies the creation of the universe out of water; this dew is the astral light in one of its combinations and possesses creative as well as destructive properties. In the Chaldean legend of Berosus, Oannes or Dagon, the man-fish, instructing the people, shows the infant world created out of water and all beings originating from this prima materia. Moses teaches that only earth and water can bring a living soul; and we read in the Scriptures that herbs could not grow until the Eternal caused it to rain upon earth. In the Mexican Popol-Vuh man is created out of mud or clay (terre glaise), taken from under the water. Brahma creates Lomus, the great Muni (or first man), seated on his lotus, only after having called into being, spirits, who thus enjoyed among mortals a priority of existence, and he creates him out of water, air, and earth. Alchemists claim that primordial or pre-Adamic earth when reduced to its first substance is in its second stage of transformation like clear-water, the first being the alkahest proper. This primordial substance is said to contain within itself the essence of all that goes to make up man; it has not only all the elements of his physical being, but even the “breath of life” itself in a latent state, ready to be awakened. This it derives from the “incubation” of the Spirit of God upon the face of the waters — chaos; in fact, this substance is chaos itself. From this it was that Paracelsus claimed to be able to make his “homunculi”; and

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 this is why Thales, the great natural philosopher, maintained that water was the principle of all things in nature.

What is the primordial Chaos but AEther? The modern Ether; not such as is recognized by our scientists, but such as it was known to the ancient philosophers, long before the time of Moses; Ether, with all its mysterious and occult properties, containing in itself the germs of universal creation; Ether, the celestial virgin, the spiritual mother of every existing form and being, from whose bosom as soon as “incubated” by the Divine Spirit, are called into existence Matter and Life, Force and Action. Electricity, magnetism, heat, light, and chemical action are so little understood even now that fresh facts are constantly widening the range of our knowledge.

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