Ether: The Dodecahedron Light Illuminating the Noosphere (World of Ideas)

Ether: The Dodecahedron Light Illuminating the Noosphere (World of Ideas)

“Now, the time has come to bring brightness to man. I am Aether and I declare this to be done. As ordered by the personification of the upper air, Let There Be Light!” — Aether.


For thousands of years, a mysterious luminous substance known as “aether” (or “ether”) was one of the most researched and sought elements in the esoteric worlds of philosophy, alchemy, magic, and science. Many of the world’s greatest thinkers, such as Plato, Aristotle, Descartes, Newton, Einstein, and Tesla, have all written and or debated about its existence.

According to the Ancient Greeks, aether (Greek αἰθήρ, aithēr), also spelled ether, is the fifth element that fills the region of the universe above the terrestrial sphere and is distinct from the other four elements (Platonic Solids), EarthWaterAir, and Fire.

Its Platonic solid is the dodecahedron.

Both Plato and Aristotle also referred to aether as “Idea” (Greek ίδέα), or ίερόν, (Greek hieron “a divine thing”) because it was thought to be heavenly, i.e. not of the material world (matter) and have the power of life.

Aether was first mentioned by Plato in the 4th century B.C.. He had written in Timaeus (58d)  that Aether is that “which God used in the delineation of the universe.”  He says “there is the most translucent kind which is called by the name of aether (αἰθήρ)”  and is always being present in the air and with eternal motion in Cratylus (410b, 6 and § 5.1.3).

I construe “aether” in this way, that it is always running (aei thei), because it flows around the air (aera reon), so it would justly be called aeither. (Plato, Cratylus, 410b) Plato wrote;

“Sokrates (Socrates) : Let us inquire what thought men had in giving them [the gods] their names . . . The first men who gave names [to the gods] were no ordinary persons, but high thinkers and great talkers. But why should you not tell of another kind of gods, such as sun, moon, stars, earth, ether, air, fire, water, the seasons, and the year?

Sokrates; Air is called aêr because it raises (airei) things from the earth, or because it is always flowing (aei rhei), or because wind arises from its flow?

The word aethêr, I understand in this way: because it always runs and flows about the air (aei thei peri ton aera rheon), it may properly be called aeitheêra.” (Plato, Cratylus)

At the time and before Plato, the common belief was in just the four classical elements: Fire, Water, Earth, and Air. The discovery of aether as a material that was believed to fill the universe beyond the terrestrial sphere led to the proposal of aether as a name for the fifth element by Plato’s student, Aristotle.

Aristotle claimed that crystalline spheres were made of a fire like substance that was always moving, called aether. A substance that also filled the space between the celestial bodies.

According to Aristotle’s theories of motion, he believed that ether as a fire like substance that was always moving in a circular motion. But the other four elements tended to move in straight lines. The earth moved downward; fire moved upward, while water and air fell in between.

Aristotle wrote;

“We call the substance of the heaven and stars “aether,” not as some do, because it burns (aithesthai), being fire-like, although they are wrong about this ability, which is confused for fire’s, but because it is always moving (aei thein), being carried in a circular motion, being an element different than the four, unmixed and divine.” (Aristotle, On the Cosmos, 392a)

To help validate their theories, they claimed that this fire called aether filled the void in cosmic space and was the substance that made the celestial spheres move in a perfect circular motion.

Later, Proclus (412-487) in his commentary on Timaeus, connected the four elements with the Platonic four solids (earth-cube, air, the octahedron, water-icosahedron, fire-tetrahedron, and the pentagonal dodecahedron with the fifth element – ether to through which God formed the sky.


The Ancient Greeks personified their philosophies and scientific research into their mythologies. Aether is sometimes referred to as a God and also as a special or spiritual type of air in the highest portions of the atmosphere, only fit for the gods, and sometimes as the soul of the world.

In the Orphic hymns aether appears as the soul of the world, from which all life emanates. An idea which was also adopted by some of the early philosophers of Greece. In the Orphic Rhapsodies 66 (fragments), we read;

“This Khronos (Chronos, Unaging Time), of immortal resource, begot Aither (Aether, Light) [upper air] and great Khaos (Chaos, the Chasm) [lower air], vast this way and that, no limit below it, no base, no place to settle. Then great Khronos fashioned from (or in) divine Aither (Aether) a bright white egg [from which Phanes was born].”

In later times aether was regarded as an abode in the sky or Heaven, the residence of the gods, and Zeus as the Lord of the Aether, or Aether itself personified. (Pacuv. ap. Cic. de Nat. Deor. ii. 36, 40; Lucret. v. 499; Virg. Aen. xii. 140, Georg. ii. 325. Source: Dictionary of Greek and Roman Biography and Mythology)

According to Hesiod, aether was the primordial god who represented the light or brightness of the upper atmosphere (air) that the gods had breathed. He was the son of Erebus (Darkness) and Nyx (Night), and the brother of Hemera (Day/Ἀήρ).

“and in turn Aether and Day came forth from Night, whom she gave birth to after mingling in love with Erebus… (Hesiod, Theogony, 124-125)

The air of mortals was called Chaos or Aer, while the dead resided in Tartarus, enveloped in a misty darkness called Erebos. This divine substance, aether served as a protector of humans from Tartarus, the god of Hades (Hell/Underworld).

Derveni Theogony is the idea, from a fragment of Chrysippus (preserved in Philodemus, De Pietate (On Piety), that “everywhere is aither, which itself is both father and son”.

The Derveni papyrus (fourth century BC), refers to the Greek God Zeus ejaculating aether. Indicating that this aether can be found in our semen.

When Zeus had heard the prophecies from his father, he swallowed the revered one [or phallus], who [or which] sprang forth, first into the aether [or who first ejaculated aether].

In another passage from the De principiis, Damascius quotes other verses from the Rhapsodies:

“Then great Time fashioned from (or in) divine Aither a bright white egg.”


Many medieval alchemists considered ether as the material permeating the entire creation, from plants, animals, and humans to the sky.

The 16th-century Swiss physician Paracelsus called aether “the substance of stars and souls.”

By the middle of the 17th century (1596-1650), René Descartes used ether to describe the medium of space that moves the world like a machine due to the motion of matter. According to Descartes, ether could explain the theory of gravity, while also explaining the propagation of light, acting as a medium of fluid comprising colliding particles that could transmit these mysterious forces.

One of Isaac Newton’s major theories was that aether played a major role in gravity and light in the Third Book of Opticks (1st ed. 1704; 2nd ed.) He defined it as the medium that “flows” continually downward toward the Earth’s surface and is partially absorbed and partially diffused as an elastic, invisible, strong, and subtle matter that existed everywhere in different forms.

Newton had written, “It is not a single uniform substance but just as the air contains aqueous vapours, so the aether may contain various aetherial spirits adapted to produce the phenomena of electricity, magnetism and gravitation.”

Newton further claimed;

“Doth not this aethereal medium in passing out of water, glass, crystal, and other compact and dense bodies in empty spaces, grow denser and denser by degrees, and by that means refract the rays of light not in a point, but by bending them gradually in curve lines? …

Is not this medium much rarer within the dense bodies of the Sun, stars, planets and comets, than in the empty celestial space between them? And in passing from them to great distances, doth it not grow denser and denser perpetually, and thereby cause the gravity of those great bodies towards one another, and of their parts towards the bodies; everybody endeavouring to go from the denser parts of the medium towards the rarer?” (Newton, 1718).

Christian Huygens’ wave theory of light published his famous Treatise on Light (Traité de la lumière), in which he claimed light traveled in the form of longitudinal waves via an “omnipresent, perfectly elastic medium having zero density, called aether”.

Johann II Bernoulli was recognized in 1736 with the prize of the French Academy when he proposed that all space was permeated by aether containing “excessively small whirlpools” of elasticity, transmitting vibrations from the corpuscular packets of light as they traveled through.

James Clerk Maxwell used aether to explain electric and magnetic phenomena, now called Maxwell’s equations, for the understanding that light is an electromagnetic wave.

Maxwell (1878) wrote:

“Aethers were invented for the planets to swim in, to constitute electric atmospheres and magnetic effluvia, to convey sensations from one part of our bodies to another, and so on, until all space had been filled three or four times over with aethers. The only aether which has survived is that which was invented by Huygens to explain the propagation of light.”

In an article, Man’s Greatest Achievement published by the New York Times, Nikola Tesla said that the luminiferous ether, life-giving Prana or creative force fills all space. Tesla had written;

“Long ago he recognized that all perceptible matter comes from a primary substance, of a tenuity beyond conception and filling all space – the Akasha or luminiferous ether – which is acted upon by the life-giving Prana or creative force, calling into existence, in never ending cycles, all things and phenomena.

The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.

Can Man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding, more still – can he so refine his means of control as to put them in operation simply by the force of his will?

If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear, and new ones of his planning would spring into being.

He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind, on any scale, in forms concrete and imperishable.

He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe.

He could make planets collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.

To create and annihilate material substance, cause it to aggregate in forms according to his desire, would be the supreme manifestation of the power of Man’s mind, his most complete triumph over the physical world, his crowning achievement which would place him beside his Creator and fulfill his ultimate destiny.

Only the existence of a field of force can account for the motions of the bodies as observed, and its assumption dispenses with space curvature.

All literature on this subject is futile and destined to oblivion.

So are all attempts to explain the workings of the universe without recognizing the existence of the ether and the indispensable function it plays in the phenomena.

My second discovery was of a physical truth of the greatest importance. As I have searched the entire scientific records in more than a half dozen languages for a long time without finding the least anticipation, I consider myself the original discoverer of this truth, which can be expressed by the statement;”

Tesla said, “There is no energy in matter other than that received from the environment.”

To Tesla, this luminous ether was an element that was part of our environment that permeated all air and space. It was the light and animating principle of all matter.


For more than two thousand years, ether was real and considered the 5th element to many of the world’s most esteemed luminaries. However, in modern physics, the theories of ether have mostly been abandoned. Aether is now considered Greek mythology.

It is defined as follows: “in physics, a theoretical, universal substance believed during the 19th century to act as the medium for transmission of electromagnetic waves (e.g., light and X rays) much as sound waves are transmitted by elastic media such as air. The Ether was assumed to be weightless, transparent, frictionless, undetectable chemically or physically, and literally permeating all matter and space.”

But there are still physicists today who believe in the existence of ether, like Robert B. Laughlin, Nobel Laureate in Physics, endowed chair in physics, Stanford University. Laughlin wrote;

“It turns out that such matter exists. About the time relativity was becoming accepted, studies of radioactivity began showing that the empty vacuum of space had spectroscopic structure similar to that of ordinary quantum solids and fluids.

Subsequent studies with large particle accelerators have now led us to understand that space is more like a piece of window glass than ideal Newtonian emptiness.

It is filled with “stuff” that is normally transparent but can be made visible by hitting it sufficiently hard to knock out a part. The modern concept of the vacuum of space, confirmed every day by experiments, is a relativistic Ether.”

I would like to quickly introduce you to what I believe to be the modern representation in the form of frozen phosphorus that makes the shape of a crystalized dodechaderon. This representation was created in 1905.

It reads, “At the freezing point [phosphorus] hardens, becomes brittle, and shows, on being broken, evidences of crystalline structure, the crystals being dodecahedral.” (V. I. Hallock I.C.S. 1905)

This really caught my attention because the Greeks had considered aether to be a type of fire, heavenly and the air of the Gods.

We know that the upper atmosphere at about 31 and 50 miles above Earth’s surface, gets progressively colder with altitude to the freezing point and well beyond, reaching an average temperature at the top of about minus 85 degrees Celsius (minus 120 degrees Fahrenheit).

I would assume that frozen phosphorus AKA aether in the upper atmosphere would create Plato’s dodechaderon. This makes sense because phosphorus has been found around comets, stars and planets such as Jupiter with its great red spot of phosphorus.

Here is a modern version of phosphorus clusters that also shows the dodechaderon.

As I explained in my previous essay, Plato’s Fire: How the world is made of phosphorus tetrahedrons, phosphorus interacts and combines with many of the elements. It is the only elements= that acts as Plato and Aristotle, described as the main active principle, or light within this unseen fabric that I theorize connects all things and forms via Plato’s World of Ideas or the Noosphere.

For example, when phosphorus reacts with oxygen, it forms phosphate. It is the main component of our DNA in the form of phosphates and our cells via phospholipids, and of the body’s key energy source, adenosine triphosphate (ATP).

You will find that phosphorus and phosphates react, interact and bind with all the other elements such as air (oxygen and nitrogen), water (H2O & Hydrogen) and carbon, creating more triangles that lead to forming new shapes or Platonic solids like the dodecahedron above and below found in our planet’s DNA of all living things.

And guess what we find when we look at the structure of many of the various phosphate groups that make up our semen and our very own DNA?

Yes, we find Plato’s luminous either and the various Platonic solids that represent it, the phosphorus tetrahedrons that when combined with the other elements in the human body such as air (oxygen and nitrogen), water (H2O & Hydrogen) and carbon to create more triangles.

Let me also bring your attention to when I mentioned of above in Geek Mythology about the Derveni papyrus (fourth century BC), which refers to the Greek God Zeus ejaculating aether. Meaning, this luminous substance of aether can be found in our semen.

In studying the physical properties and elements within semen, science has proven that it contains phosphorus in the form of phosphate esters, particularly glycerylphosphorylcholine (GPC), phosphorylcholine (PCh), and inorganic phosphate (Pi).

Researchers have proven that glycerylphosphorylcholine (GPC) is found in relatively high concentrations in the semen of many male animals, including man.

And guess what we find when we look at the structure of many of the various phosphate groups that make up our semen and our very own DNA?

Yes, we find Plato’s luminous either and the various Platonic solids that represent it, the phosphorus tetrahedrons that when combined with the other elements in the human body such as air (oxygen and nitrogen), water (H2O & Hydrogen) and carbon to create more triangles.

Triangles that interact with the other elements that then create the structure for the Greek aether, the dodecahederon.


To be continued…


The Holy Wisdom & Logos of God w/James Brantingham

The Holy Wisdom & Logos of God w/James Brantingham

In this episode of the Gnostic Warrior Radio Show and Podcast, I have the pleasure of interviewing scholar and author, James Brantingham. James is the author of a new book called The Wisdom and The Holy Logos of God and several other books. This podcast was also done with my co-host, Miguel Conner of Aeon Byte Radio.

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Jim’s Book on Amazon – The Holy Wisdom and The Logos of God: The Four Lost Apocryphal Christian Gospels and The Secret Revelation of John

A Secret Royal Plot to Create the U.S. – Cort Lindahl

A Secret Royal Plot to Create the U.S. – Cort Lindahl

“Signs and symbols rule the world, not words nor laws.” – Confucius

In this episode of the Gnostic Warrior Radio Show and Podcast, I have the pleasure of interviewing a true master researcher, and symbologist, Cort Lindahl. Cort is the author of 5 books and has spent that last 8 years of his life examining global cultural affectations which have been mostly neglected by modern archaeologists and anthropologists.

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Cort tells us people such as Harvey Spencer Lewis, the founder of the American Order of the Rosicrucians, Russian occultist, Helena Blavatsky, and Sir Francis Bacon were some of the many conspirators with international royal affiliations who had taken part in this once hidden plot to create the United States of America.

His theories are backed by years of research, genealogy, history, monuments, symbols and hard facts that I honestly feel cannot be disputed by anyone. Cort explains how this all went down in a simple manner that almost anyone can understand.

His Great Work aligns exactly with that of the Great Masonic Philosopher and 33 Degree Freemason, Manly P. Hall‘s “Secret Destiny of America.” A secret that Hall says was for “setting up the ma­chinery for a Universal Brotherhood of nations and races. The mechanism for the accomplishment of this ideal was set in motion in the ancient temples of Greece, Egypt, and India. So brilliant was the plan and so well was it administrated that it has survived to our time, and it will continue to function until the great work is accomplished.”

Cort’s specialty is using Geomantic Information Systems to examine the spatial relationships of ancient and modern monuments. Examining global cultural affectations has been neglected in archaeology and anthropology. Through his careful examination, it has become obvious that patterns of Axis and Ley Lines have been intentionally constructed on the surface of the earth.

This phenomenon may be restricted to the elite and powerful classes of the world. The resources and wealth needed to execute such plans are astronomical. Cort feels that through his examination of geomancy and ley lines, he has discovered the largest engineered single project in the history of the world is being exposed.

Visit Cort Lindahl’s website @

Cort’s YouTube Channel

Friend Cort on Facebook

Yggdrasill: With mighty roots, beneath the mold

Yggdrasill: With mighty roots, beneath the mold

“Nine worlds I knew, the nine in the tree, With mighty roots, beneath the mold” – The Poetic Edda Vol. 1

In Ancient Norse cosmology, Yggdrasill was born from a seed – fyr mold neðan that grew into the living World Tree with a supernatural invisible root system that connects to the Axis Mundi or the world cosmos creating the Order of the World of which the Gods, heroes, men, and women are not only literally born from it, their fates and destinies are also entwined. We learn about Yggdrasill introduced by Vǫluspá (“Sibyl’s Prophecy”), through the Poetic Eddas which were written by an anonymous source in approximately the 11th-12th centuries.

Poems like Vǫluspá (“Sibyl’s Prophecy”) tell us the Norse cosmogonic history of nature, mold, the gods, men, and dwarfs, from the metaphysical birth of the world through a seed found in mold, which grew into the World Tree creating life, order, death, and ultimately, the world’s destruction. We are introduced to the Norse All-Father who is a divine magician and master of war, Odin and his sons Thor, the god of thunder, and Loki representing the forces of chaos and destruction. Other prominent characters include Balder (Baldr) and Frey (Freyr) and Freya (Freyja).

We are told, at the beginning of time, Yggdrasill had lain as a seed fyr mold neðan (Völuspá 2). The Tree has three roots, which shoot down in three directions (Grímnismál 31). Its middlemost root stands over Mimir’s well which is located “where Ginnungagap once was” (þar er forðum var Ginnungagap, Gylfaginning 15), that is to say, in the middle of the primeval space, with Niflheim on one side and the warm region on the other.

Within Yggdrasill are three special world wells or reservoirs containing special fluids called; Hvergelmir, the northerly; Mimir’s well, the middlemost; and Urd’s well, the southerly. The roots of the world tree extend up out of these waters. The most middle part, Mimir’s well contained special properties such as the most prized of the Gods – mead which contained a special creative force, wisdom, and ecstasy.

The Poetic Eddas tell us of the Nine Worlds and that the Holy Races of humanity come deep within Yggdrasill – “beneath the mold.”

These references to Yggdrasill ain as a seed fyr mold neðan with its roots “beneath the mold” and its most special substance of mead can help us identify the true meaning of the Norse concept of Yggdrasill. Something that has never been detailed by historians, scholars, and or researchers who seem to miss or gloss over the fact that “mold and decay” are the key factors that I believe can help us identify the Norse concept of Yggdrasill, which I have found is a latter more developed version of the Ancient Greek concepts of Tartarus.

I believe that as the Greek concept of Tartarus, the Norse Yggdrasill is a metaphysical World Tree that is what we would call today mold or fungus whose filaments and mycelium permeate all living beings and nature as they work in concert with the earth’s magnetic biosphere.

According to the story of Yggdrasill, it acts as a supernatural connection device or invisible roots system that is said to unite everything in the universe or multiple worlds of the Ásgard (the realm of the Aesir) within its various realms of gods, giants, and humans. The tree’s enormous branches connect the multiple worlds of the Ásgard (the realm of the Aesir) and the trunk of the tree represents the world-axis, which pierces through the center of Midgard (the human realm).

The identity of the Tree and Cosmos are attested to in the Poetic Eddas like the Völuspa.

Hearing I ask | from the holy races,
From Heimdall’s sons, | both high and low;
Thou wilt, Valfather, | that well I relate
Old tales I remember | of men long ago.

I remember yet | the giants of yore,
Who gave me bread | in the days gone by;
Nine worlds I knew, | the nine in the tree
With mighty roots | beneath the mold.

In Grímnismál, The Speech of Grimnir (“The Masked One” i.e. Odin), we learn Mead gives sacred knowledge and a character names Learad whose horns drip into the Boiling-cauldron [Tartarus], whence come all the rivers on earth and at its roots side is rotting, which the serpent feeds.

At its roots lies the source of Mìmir where Odin left one of his eyes as a pledge to drink the sacred mead of knowledge. The dragon Níðhöggr (Níðhǫggr, Nidhogg) is a dragon/serpent who gnaws at a root of Yggdrasil. Nidhögg dwells in the most northern parts of the underworld residing near Loki’s place of imprisonment and the river Slid whose eddies whirl with weapons. Nearby, is the Náströnds, “Corpse-shores” whose doors of the hall open north, onto a dark sea, “far from the sun”. Within the hall constructed of woven serpents, the worst sinners showered with venom as Nidhögg sucks the bodies of the náir (“Corpses”).

Heathrun is the name of the goat that stands on the hall of the Father of Hosts and bites at the boughs of Learad (a tree). Oakthorn is the name of the hart that stands on the hall of the Father of Hosts and bites at the boughs of Learad: his horns drip into the Boiling-cauldron [Tartarus], whence come all the rivers on earth. . . .

In the Eddas, Völuspá 19, the Norns are said to saturate the tree with ausinn hvíta auri, “water blended with white mud.” Gylfaginning tells us: “the Norns, who dwell by Urd’s well, take water from the well each day, and with it the mud that lies around the well, and pour it over the tree, so that its branches may not rot or decay. This water is so holy that all things which come into contact with it turn as white as the membrane called skjall that covers the inside of an eggshell.”

As Yggdrasil relates to the Ancient Greek Tartarus, Hesiod tells us it is the unfruitful sea (pontos) where there are shining gates and an immoveable threshold of bronze having unending roots, and it is grown of itself. And beyond, away from all the gods, live the Titans, beyond gloomy Khaos.” He says that the edge of the cosmos is where the flat disc of the earth meets the descending dome of the sky and the ascending walls of the pit of Tartaros. He said, “The sky-dome and Tartarean pit surround the cosmos in an egg-shaped shell with Tartaros descending as far beneath the earth as the sky rises up above it.”

Hesiod, Theogony, 116 ff.: ―Verily at the first Chaos came to be, but next wide-bosomed Earth, the ever-sure foundations of all the deathless ones who hold the peaks of snowy Olympus, and dim Tartarus in the depth of the wide-pathed Earth, and Eros, fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them.

From Chaos came forth Erebus and black Night; but of Night were born Aether and Day, whom she conceived and bare from union in love with Erebus. And Earth first bare starry Heaven, equal to herself, to cover her on every side, and to be an ever-sure abiding-place for the blessed gods.‖ [Translated by Hugh G. Evelyn-White, 1914.]

Earliest Footprints of Humanoids Discovered on the Island of Crete

Earliest Footprints of Humanoids Discovered on the Island of Crete

It is well known amongst ancient historians and scientists that Western civilization had its beginning on the Greek island of Crete. I have written about this island many times as being the birthplace of Gnosticism, Judaism, Christianity, the Bible, the Apostles, and the story of Jesus Christ.

Now, we are finding evidence of our ancient human ancestor’s footprints on Crete that date back to 5.6 million years ago, making them by far the oldest footprints ever discovered in Europe.

The footprints were discovered in 2002 by Paleontologist Gerhard Gierlinski, a researcher at the Polish Geological Institute from Warsaw, Poland, who was just on vacation on the island of Crete in Greece enjoying the weather and beautiful beaches with his girlfriend. Since he had a passion for searching for historic artifacts wherever he went, he brought along his hammer, a camera, and a GPS for just such trips.

While traveling along the old Mediterranean shores near Trachilos, he found what looked like human footprints that had somehow been embedded into a flat rock along the shore.

According to the study published in Science Direct, two footprints were found in a natural outcrop above the beach (N 35° 30.857′, E 023° 37.660′), close to the village of Trachilos, west of Kissamos (also known as Kastelli), in the Chania Prefecture of Crete.

You would think that after this discovery, the researcher’s study and finding would have been accepted by the scientific community, but they were instead treated hostile, and the reactions they did receive were negative. 

Many of the editors of scientific journals were flat-out disrespectful even when they had no knowledge on the subject, saying that this couldn’t possibly be true and these can’t be footprints at all,” Ahlberg said in an interview with CBC News.

“In every round [of reviews], there would be at least one, and sometimes several, reviewers who were in the first instance savagely hostile. They would just flatly deny that these would be human or hominin footprints. They would say almost anything — they’re bear or monkey [tracks] or whatever.”

Whether that’s true or not, Ahlberg said his experience has shaken his confidence in the process of science.

“The thing that really troubles me is the sense that we won here only through extreme persistence,” he said. “It really does rather make you wonder what other sort of stories have been buried and have never come out.”

Gierlinski said it was important to him to have the scientific community check over his work to ensure he hadn’t made a mistake. But now that his research has been validated by peer review and official publication, he said, “I will be fighting to prove that I am right… because I am sure 100 per cent.”

Apollo’s Cretan Dolphins of Gnosis

Apollo’s Cretan Dolphins of Gnosis

“And whereas I first, in the misty sea, sprung aboard the swift ship in the guise of a dolphin, therefore pray to me as Apollo Delphinus (Apollo the Dolphin).” – Homeric Hymn to Apollo

In ancient times, the dolphin was said to be a messenger of the Gods and a type of oracle for the Sons of God. It is no wonder because they are extremely clever and kind to humans and Pliny calls them the fastest of all animals.

One of the most famous legends of the dolphin is about one of the most favored sons of Zeus was Apollo who in the guise of a delph AKA dolphin led a boat-load of Cretans to what is known in legend as Delphi.

The Homeric hymns show that Apollo himself is introduced conducting a band of Cretans, who came from the city of Gnosis – Knossos at his sanctuary at the foot of Parnassus, where he constitutes them his ministers ie: priests.

It is here at the palace of Gnosis at Knossos where you will find the Dolphins of Apollo in what is known as the famous “Dolphin Fresco.”

This is why Apollo’s most important name in the Cretan legends is Delphinius and his hereditary priests and priestesses of Pythia are the true oracles of Delphi.

Traditionally, Apollo and his twin sister, Artemis who is the Roman Diana, were born just 7 miles from the Holy Island of Crete on the isle once known as Delos (Δήλος) and Kos, which today is called Dia.

This island is where the Kohanim Levites had hailed from with their temple of healing called The House of Asklepios (iEsculapius) which we know today was home to the Father of Medicine, Hippocrates  (Greek: Ἱπποκράτης; Hippokrátēs; c. 460 BC – c. 370 BC) and where he had operated his world-famous school of medicine.

A person who comes from the island Kos (Coos) is called a Koan in English, and a Cohen or Kohen (or Kohain; Hebrew: כֹּהֵן, “priest”, pl. כֹּהֲנִים Kohanim) which is simply the Hebrew word for priest. Hence, your last name does not have to be “Kohen or Cohen” to be a member of this biblical family.

From this Dragon shaped island, Apollo went to Pytho (Delphi), where he slew Python, the dragon that guarded the area. He established his oracle by taking on the guise of a dolphin, leaping aboard a Cretan ship, and forcing the crew to serve him. From this point forward, Delos was one of the most sacred places of ancient Greece.

Further connections to Crete can be found in the story of the Labyrinth when Crete when Theseus dedicated to him the statue of Aphrodite which Ariadne had taken from Crete. On his return from Crete he danced about Apollo’s altar at Delos and instituted the cult of Apollo.

The lyre and bow are Apollos main instruments which are also bother credited to the development of the Cretans and also as their national symbols are more evidence of his origins with the Apollo of Crete.

It was said that in classical times, Delos now known as Dia was the center of an island confederation (Atlantis Legends), bound together by the common religion of Apollo, and only broken up by the overwhelming power of Athens.

It is very interesting to note how the Cretan Apollo is also connected with the U.S.A and how actual Cretan influence on the American Masonic Gnostic religion.

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